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Joshua 1:7

in Joshua 1

Above all, be strong and very courageous. Be careful to observe all the law that My servant Moses commanded you. Do not turn from it to the right or to the left, so that you may prosper wherever you go.

BSB

The same verse in ASV and KJV ▾

ASV

Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest.

KJV

Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.

This verse in Joshua 1

Commentary

11 notes on this verse
Prosper - See the margin. The literal rendering should be retained here since the notion of prosperity is separately introduced by a different word in Jos 1:8.

This site's exposition

Above all, be strong and very courageous

on Joshua 1:7-8

“Do not turn from it to the right or to the left” comes from Deuteronomy 5:32, and Joshua repeats it at 23:6. To “meditate on it day and night” recalls Psalm 1:2. Barnes notes that the Hebrew behind “prosper” in verse 7 and “succeed” in verse 8 differs.

The record, by era

The Medieval Church1 voice

A commentator

Bonaventure

Collationes de Septem Donis, Collation 8 · Written in the 13th century.

proposed

"Do not turn aside from the law; so that you may understand all that you do." Prudential understanding teaches what is to be carried out, namely every good, according to the way of interior thought and exterior action. God wills that we do all things …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

10 ); and it will entitle them to the best blessings: God shall give them the desire of their heart. (2.) That he encourage himself herein with the promise and presence of God, and make these his stay (

quarantine:debris (2026-07-29) — leading-citation-number

Only be thou strong, and very courageous,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Joshua was to maintain and carry on the work that Moses had begun, and therefore he must not only complete the salvation Moses had wrought for them, but must uphold the holy religion he had established among them. There was no occasion to make new laws; but that good thing which was committed to him he must carefully and faithfully keep, 2 Tim. i.

The Nineteenth Century1 voice

JOSHUA was very highly favored in the matter of promises. The promises given him by God were broadly comprehensive and exceedingly encouraging. But Joshua was not, therefore, to say within himself, "These covenant engagements will surely be fulfilled and I may therefore sit still and do nothing." On the contrary, because God had decreed that the land should be conquered, Joshua was to be diligent to lead the people onward to battle.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

now therefore arise, go over this Jordan--Joshua's mission was that of a military leader. This passage records his call to begin the work, and the address contains a literal repetition of the promise made to Moses (De 11:24, 25;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

There shall not any man be able to stand before thee--Canaan was theirs by a divine grant; and the renewed confirmation of that grant to Joshua when about to lead the people into it, intimated not only a certain but an easy conquest.
JOSHUA was very highly favored in the matter of promises. The promises given him by God were broadly comprehensive and exceedingly encouraging. But Joshua was not, therefore, to say within himself, "These covenant engagements will surely be fulfilled and I may therefore sit still and do nothing." On the contrary, because God had decreed that the land should be conquered, Joshua was to be diligent to lead the people onward to battle. He was not to use the promise as a couch upon which his indolence might luxuriate, but as a girdle wherewith to gird up his loins for future activity. As a spur to energy let us always regard the gracious promises of our God. We should sin against Him most ungratefully and detestably were we to say within ourselves, "God will not desert His people, therefore let us venture into sin." And we are almost equally wicked if we whisper in our minds, "God will assuredly fulfill His own decrees and give the souls of His redeemed as a reward to His Son Jesus—therefore let us do nothing and refrain altogether from zealous Christian service." This is not proper language for true children. This is the talk of the indolently ignorant or of mere pretenders who do but mock God while they pretend to reverence His decrees. By the oath, by the promise, by the Covenant and by the blood which seals it, we are exhorted continually to be at work for Christ, since we are saved in order that we may serve Him in the power of the Holy Spirit, with heart, and soul and strength. Joshua was especially exhorted to continue in the path of obedience. He was the captain, but there was a great Commander-in-Chief who gave him his marching orders. Joshua was not left to his own fallible judgment, or fickle fancy—he was to do according to all that was written in the Book of the Law. So is it with us who are Believers.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Only be thou strong, and very courageous - Ισχυε ουν, και ανδριζου σφοδρα. - Sept. Be strong therefore, and play the man to the uttermost. Though God had promised him that no man should be able to stand before him, yet it was on condition that he should use all his military skill, and avail himself to the uttermost of all the means, natural and providential, which God should place within his reach. God will not have them who refuse to help themselves.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • רַק֩only

    rakH7535 →109 times

  • חֲזַ֨קbe strong

    chazakH2388 →291 times

  • וֶֽאֱמַ֜ץand be bold

    veematzH553 →41 times

  • מְאֹ֗דexceedingly

    meodH3966 →300 times

  • לִשְׁמֹ֤רto take care

    lishmorH8104 →468 times

  • לַעֲשׂוֹת֙to do

    laasotH6213 →2628 times

  • כְּכָל־according to all

    kekhol-H3605 →5413 times

  • הַתּוֹרָ֗הthe law

    hatorahH8451 →219 times

  • אֲשֶׁ֤רwhich

    ʾasherH834 →5497 times

  • צִוְּךָ֙he commanded you

    tzivekhaH6680 →494 times

  • מֹשֶׁ֣הMoses

    moshehH4872 →765 times

  • עַבְדִּ֔יservant my

    ʾavdiH5650 →799 times

  • אַל־may not

    ʾal-H408 →724 times

  • תָּס֥וּרyou turn aside

    tasurH5493 →299 times

  • מִמֶּ֖נּוּfrom it

    mimenuH4480 →1188 times

  • יָמִ֣יןright

    yaminH3225 →140 times

  • וּשְׂמֹ֑אולand left

    usemolH8040 →54 times

  • לְמַ֣עַןso that

    lemaanH4616 →272 times

  • תַּשְׂכִּ֔ילyou may prosper

    taskilH7919 →

  • בְּכֹ֖לin every

    bekholH3605 →5413 times

  • אֲשֶׁ֥רwhere

    ʾasherH834 →5497 times

  • תֵּלֵֽךְ׃you will go

    telekhH1980 →1546 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 1:8

    This Book of the Law must not depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. For then you will prosper…

    it leads to

    • Psalms 119:15

      I will meditate on Your precepts and regard Your ways.

    • Psalms 19:14

      May the words of my mouth and the meditation of my heart be pleasing in Your sight, O LORD, my Rock and my Redeemer.

    • Colossians 3:16

      Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to…

    • Proverbs 3:1

      My son, do not forget my teaching, but let your heart keep my commandments;

    • Deuteronomy 29:9

      So keep and follow the words of this covenant, that you may prosper in all you do.

  • Through

    Proverbs 4:27

    Do not swerve to the right or to the left; turn your feet away from evil.

    it leads to

    • Deuteronomy 28:14

      Do not turn aside to the right or to the left from any of the words I command you today, and do not go after other gods to serve them.

      Reached by 2 separate paths from here.

    • Deuteronomy 12:32

      See that you do everything I command you; do not add to it or subtract from it.

      Reached by 2 separate paths from here.

    • Deuteronomy 5:32

      So be careful to do as the LORD your God has commanded you; you are not to turn aside to the right or to the left.

Where this verse is studied

About Joshua

Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Bonaventure, Collationes de Septem Donis, Collation 8; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 796: “Joshua's Obedience” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.