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Joshua 1:12

in Joshua 1

But to the Reubenites, the Gadites, and the half-tribe of Manasseh, Joshua said,

BSB

The same verse in ASV and KJV ▾

ASV

And to the Reubenites, and to the Gadites, and to the half-tribe of Manasseh, spake Joshua, saying,

KJV

And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying,

This verse in Joshua 1

Commentary

5 notes on this verse

This site's exposition

the half-tribe of Manasseh

on Joshua 1:12-15

Joshua holds the two and a half tribes to the terms of Numbers 32:20-22. They cross armed ahead of their brothers and go home only when the land is subdued. Their families stay east of the river, so these men fight for ground they will never live on.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

HOMILIES ON JOSHUA 3.1 · Written before 253.

proposed

Let us look closely at what sign those two and a half tribes hold who receive the land of inheritance through Moses, and what sign the remainder of the nine and a half tribes hold who receive the promise of the holy land through Jesus [Joshua].First of all, I think it is impossible for it to have happened accidentally that those who receive a portion through Moses were all firstborn.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

35 ), where they might be furnished in part with other provisions, it did not fall so plentifully, nor did they gather so much as when they had it first given to them in the wilderness, but decreased gradually, and therefore they are ordered to provide other victuals, in which perhaps was included all other things necessary to their march.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh,.... Who were settled on that side Jordan where Israel now were: spake Joshua, saying; as follows.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

At the same time Joshua himself convened the two and a half tribes which had settled east of Jordan, to remind them of their promise (Nu 32:1-42) to assist their brethren in the conquest of western Canaan.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Prepare your travel needs. [Prepare] everything necessary for (traveling) and weapons for the [upcoming] battle, he said to them. You cannot say the צֵדָה refers to food and drink.
Rashi: France, 1040–1105 · Rashi on Joshua 1:11:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלָרֽאוּבֵנִי֙and to the Reubenite[s]

    velaruveniH7206 →18 times

  • וְלַגָּדִ֔יand to the Gadite[s]

    velagadiH1425 →16 times

  • וְלַחֲצִ֖יand to [the] half of

    velachatziH2677 →125 times

  • שֵׁ֣בֶט[the] tribe of

    shevetH7626 →190 times

  • הַֽמְנַשֶּׁ֑ה<the> Manasseh

    hamnashehH4519 →146 times

  • אָמַ֥רhe said

    ʾamarH559 →5305 times

  • יְהוֹשֻׁ֖עַJoshua

    yehoshua'H3091 →218 times

  • לֵאמֹֽר׃<to> saying

    lemorH559 →5305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Joshua

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JOSHUA 3.1.