Joshua 1:8
in Joshua 1This Book of the Law must not depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. For then you will prosper and succeed in all you do.
BSB
The same verse in ASV and KJV ▾
ASV
This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.
KJV
This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.
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This verse in Joshua 1
Commentary
2 notes on this verseThis book of the law shall not depart out of thy mouth - The law which had already been written by Moses, and from which he and the people were to take all those precepts by which their lives were to be governed. Though there was a copy of the law laid up in the sanctuary, yet this was not sufficient. Joshua must have a copy for himself, and he was to consult it incessantly, that his way might be made prosperous, and that he might have good success.
This site's exposition
Only be thou strong and
on Joshua 1:7-8
Joshua is given one command about a book, and it sits between two orders to be brave. Turn not from it to the right hand or to the left comes from Deuteronomy 5:32, and Joshua says the same words back to Israel in his own last charge at 23:6, so the phrase brackets the book at both ends. Meditate therein day and night occurs once in Scripture, and its nearest neighbour is Psalm 1:2, where the man who does it is a tree planted by water. Good success also occurs once in the King James Bible, here, and Barnes points out that the word behind prosper in verse 7 and the word behind success in verse 8 are two different words in the Hebrew.
The words behind it
23 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לֹֽא־ | lo'- | not | H3808 → | 5168 times |
| יָמ֡וּשׁ | yamush | it will depart | H4185 → | |
| סֵפֶר֩ | sefer | [the] book of | H5612 → | 186 times |
| הַתּוֹרָ֨ה | hatorah | the law | H8451 → | 219 times |
| הַזֶּ֜ה | hazeh | <the> this | H2088 → | 1180 times |
| מִפִּ֗יךָ | mipikha | from mouth your | H6310 → | 498 times |
| וְהָגִ֤יתָ | vehagita | and you will meditate | H1897 → | |
| בּוֹ֙ | bo | on <the> it | ||
| יוֹמָ֣ם | yomam | by day | H3119 → | |
| וָלַ֔יְלָה | valaylah | and night | H3915 → | 233 times |
| לְמַ֙עַן֙ | lemaan | so that | H4616 → | 272 times |
| תִּשְׁמֹ֣ר | tishmor | you may take care | H8104 → | 468 times |
| לַעֲשׂ֔וֹת | laasot | to do | H6213 → | 2628 times |
| כְּכָל־ | kekhol- | according to every | H3605 → | 5413 times |
| הַכָּת֖וּב | hakatuv | <the> [thing] written | H3789 → | 224 times |
| בּ֑וֹ | bo | in <the> it | ||
| כִּי־ | ki- | for | H3588 → | 4482 times |
| אָ֛ז | ʾaz | then | H227 → | 141 times |
| תַּצְלִ֥יחַ | tatzliach | you will make successful | H6743 → | |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| דְּרָכֶ֖ךָ | derakhekha | ways your | H1870 → | 707 times |
| וְאָ֥ז | veaz | and then | H227 → | 141 times |
| תַּשְׂכִּֽיל׃ | taskil | you will be successful | H7919 → |
לֹֽא־not
lo'-H3808 →5168 times
יָמ֡וּשׁit will depart
yamushH4185 →
סֵפֶר֩[the] book of
seferH5612 →186 times
הַתּוֹרָ֨הthe law
hatorahH8451 →219 times
הַזֶּ֜ה<the> this
hazehH2088 →1180 times
מִפִּ֗יךָfrom mouth your
mipikhaH6310 →498 times
וְהָגִ֤יתָand you will meditate
vehagitaH1897 →
בּוֹ֙on <the> it
bo
יוֹמָ֣םby day
yomamH3119 →
וָלַ֔יְלָהand night
valaylahH3915 →233 times
לְמַ֙עַן֙so that
lemaanH4616 →272 times
תִּשְׁמֹ֣רyou may take care
tishmorH8104 →468 times
לַעֲשׂ֔וֹתto do
laasotH6213 →2628 times
כְּכָל־according to every
kekhol-H3605 →5413 times
הַכָּת֖וּב<the> [thing] written
hakatuvH3789 →224 times
בּ֑וֹin <the> it
bo
כִּי־for
ki-H3588 →4482 times
אָ֛זthen
ʾazH227 →141 times
תַּצְלִ֥יחַyou will make successful
tatzliachH6743 →
אֶת־<obj.>
ʾet-H853 →10935 times
דְּרָכֶ֖ךָways your
derakhekhaH1870 →707 times
וְאָ֥זand then
veazH227 →141 times
תַּשְׂכִּֽיל׃you will be successful
taskilH7919 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Colossians 3:16Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to…
it leads to
- Psalms 119:11
I have hidden Your word in my heart that I might not sin against You.
- Ephesians 5:19
Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord,
- John 15:7
If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you.
- Romans 10:17
Consequently, faith comes by hearing, and hearing by the word of Christ.
- Jeremiah 15:16
Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts.
- Psalms 119:11
Through
Psalms 19:14May the words of my mouth and the meditation of my heart be pleasing in Your sight, O LORD, my Rock and my Redeemer.
it leads to
- Psalms 104:34
May my meditation be pleasing to Him, for I rejoice in the LORD.
- Psalms 51:15
O Lord, open my lips, and my mouth will declare Your praise.
- Psalms 119:108
Accept the freewill offerings of my mouth, O LORD, and teach me Your judgments.
- Psalms 104:34
Where this verse is studied
By subject
Obedience35 verses
On this page
Studies5
On this verse
On this chapter
About Joshua

This page draws on Adam Clarke, Commentary on the Bible and Albert Barnes, Notes on the Old Testament.
