Joshua 1:2
in Joshua 1“Moses My servant is dead. Now therefore arise, you and all these people, and cross over the Jordan into the land that I am giving to the children of Israel.
BSB
The same verse in ASV and KJV ▾
ASV
Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.
KJV
Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.
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This verse in Joshua 1
Commentary
15 notes on this verseMoses my servant - The word, servant, as applied both to Moses and Joshua, is to be understood in a very peculiar sense. It signifies God’s prime minister, the person by whom he issued his orders, and by whom he accomplished all his purposes and designs. No person ever bore this title in the like sense but the Redeemer of mankind, of whom Moses and Joshua were types.
This site's exposition
after the death of His servant Moses
on Joshua 1:1-2
The book opens with a conjunction, so it reads as the next line of Deuteronomy 34, and gives Moses the title that closes the Torah. Joshua carries a smaller one, “Moses’ assistant”, the word of Exodus 33:11, and is called the servant of the LORD only in 24:29.
This site's exposition
Moses My servant is dead
Wesley sets the living Master beside the dead servant in the same breath. He reads I am giving as the handing over of possession now, where before the people held only a right to the land by promise. The Jordan was the one obstacle left.
The record, by era
The Church Fathers4 voices
Joshua the son of Nun became so great, because his union with Moses was the means not only of instructing him in a knowledge of the law but also of sanctifying him to receive grace. When in his tabernacle the majesty of the Lord was seen to shine forth in its divine Presence, Joshua alone was in the tabernacle. When Moses spoke with God, Joshua too was covered by the sacred cloud. The priests and people stood below, and Joshua and Moses went up the mount to receive the law. All the people were within the camp; Joshua was without the camp in the tabernacle of witness. When the pillar of a cloud came down and God spoke with Moses, Joshua stood as a trusty servant beside him. He, a young man, did not go out of the tabernacle, though the old men who stood far off trembled at these divine wonders.
The book does not so much indicate to us the deeds of the son of Nun as it represents for us the mysteries of Jesus my Lord. For he himself is the one who assumes power after the death of Moses; he is the one who leads the army and fights against Amalek. What was foreshadowed there on the mountain by lifted hands was the time when "he attaches [them] to his cross, triumphing over the principalities and powers on it."2Thus Moses is dead; for the law has ceased, because "the law and the prophets extend only up to John." Do you want me to bring forth proofs from the Scriptures that the law is called Moses? Hear what he says in the Gospel: "They have Moses and the prophets, let them listen to them." Here, without any doubt, he calls the law Moses. Therefore "Moses, the servant of God, is dead"; for the law is dead, and the legal precepts are now invalid.
A commentator
Lucius Caecilius Firmianus LactantiusEPITOME OF THE DIVINE INSTITUTES 4.17 · Written before 325.
proposed
For the prophet does not speak this way: "And the Lord said to me," but to Jesus [Joshua], in order to show that he was not speaking of himself but of Christ to whom God was then speaking. For that Jesus [Joshua] was a figure of Christ. Although he was first called Hoshea, Moses, foreseeing the future, ordered him to be called Joshua (or Jesus), so that, since he was selected leader of the soldiery against Amalek who was attacking the children of Israel, he might overcome the adversary through the figure of his name and lead the people into the land of promise. And for this reason also he succeeded Moses, to show that the new law given through Jesus Christ would succeed the old law which was given through Moses.
The name of Joshua [Jesus] was a type. For this reason then, and because of the very name, the creation reverenced him. What then! Was no other person called Jesus? Yes; but this man was on this account so called in type; for he used to be called Hoshea. Therefore the name was changed: for it was a prediction and a prophecy. He brought in the people into the promised land, as Jesus [does] into heaven; not the Law; since neither did Moses [bring them in], but remained without. The Law has not power to bring in, but grace.
The Puritans and the Awakening1 voice
Moses the servant is dead; but God the master is not: he lives forever. This Jordan - Which is now near thee, which is the only obstacle in thy way to Canaan. Which I give - That is, am now about to give thee actual possession of it, as I formerly gave a right to it by promise.
7 more voices on this verse
The Puritans and the Awakening4 voices
39 ), and sanctifies, Romans viii. The life of Moses made way for Joshua, and prepared the people for what was to be done by him. Thus the law is a schoolmaster to bring us to Christ: and then the death of Moses made room for Joshua; thus we are dead to the law, our first husband, that we may be married to Christ, Rom. vii.
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To the patriarchs it was promised, I will give it; but, now that the fourth generation had expired, the iniquity of the Amorites was full, and the time had come for the performance of the promise, it is actually conveyed, and they are put in possession of that which they had long been in expectation of: "I do give it, enter upon it, it is all your own; nay (
quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes
), because they are the seed of Jacob, who was called Israel at the time when this promise was made to him, Gen. xxxv. The children of Israel, though they had been very provoking in the wilderness, yet, for their fathers' sakes, should have the entail preserved.
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Moses my servant is dead,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
now therefore arise, go over this Jordan--Joshua's mission was that of a military leader. This passage records his call to begin the work, and the address contains a literal repetition of the promise made to Moses (De 11:24, 25;
quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens
UNDER the leadership of Moses the children of Israel had been journeying towards the land of promise. Owing to their waywardness, what might have been done in less than a month occupied many years. They wandered up and down in the wilderness, sometimes close on the border of their inheritance and other times lost in the great desert. Alas, many of God's people are still in this unsatisfactory condition—they have come out of Egypt—the depths have swallowed up their adversaries and they are on the way to the promised heritage. But they have not yet entered into rest.
UNDER the leadership of Moses the children of Israel had been journeying towards the land of promise. Owing to their waywardness, what might have been done in less than a month occupied many years. They wandered up and down in the wilderness, sometimes close on the border of their inheritance and other times lost in the great desert. Alas, many of God's people are still in this unsatisfactory condition—they have come out of Egypt—the depths have swallowed up their adversaries and they are on the way to the promised heritage. But they have not yet entered into rest. They will, we trust, ultimately reach the peace of God which passes all understanding, for they have sufficient faith to prove them to be God's people and therefore, the Lord will surely bring them in. But, assuredly, they make a great deal of marching for very small progress. For lack of faith they go about when, with a step, they might possess the promised Canaan. Today my earnest prayer and desire is that going towards the promised heritage may come to an end with you this day and you may enter into heavenly blessings in Christ Jesus by an immediate act of faith. I want the Lord's people so to persevere in their seeking, by Divine strength, that they may get out of the great and terrible wilderness and come to Mount Zion and the heavenly Jerusalem and enter into their heritage, according to that word, "We which have believed do enter into rest." Our friends have come as far as that first verse of our Lord's invitation, "Come unto Me, all you that labor and are heavy laden and I will give you rest." And they have a measure of that rest which comes of pardoned sin and confidence in Jesus.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
And after the death of Moshe. This is connected to the chapter of the Torah. The spirit of prophecy did not rest upon Yehoshua until the thirty day mourning period for Moshe was over.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
21 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| מֹשֶׁ֥ה | mosheh | Moses | H4872 → | 765 times |
| עַבְדִּ֖י | ʾavdi | servant my | H5650 → | 799 times |
| מֵ֑ת | met | he has died | H4191 → | 839 times |
| וְעַתָּה֩ | veatah | and therefore | H6258 → | 433 times |
| ק֨וּם | kum | arise | H6965 → | 628 times |
| עֲבֹ֜ר | ʾavor | pass over | H5674 → | 556 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַיַּרְדֵּ֣ן | haiyarden | the Jordan | H3383 → | 182 times |
| הַזֶּ֗ה | hazeh | <the> this | H2088 → | 1180 times |
| אַתָּה֙ | ʾatah | you | H859 → | 1094 times |
| וְכָל־ | vekhol | and all | H3605 → | 5413 times |
| הָעָ֣ם | haam | the people | H5971 → | 1873 times |
| הַזֶּ֔ה | hazeh | <the> this | H2088 → | 1180 times |
| אֶל־ | ʾel- | into | H413 → | 5510 times |
| הָאָ֕רֶץ | haaretz | the land | H776 → | 2504 times |
| אֲשֶׁ֧ר | ʾasher | which | H834 → | 5497 times |
| אָנֹכִ֛י | ʾanokhi | I | H595 → | 359 times |
| נֹתֵ֥ן | noten | [am] about to give | H5414 → | 2011 times |
| לָהֶ֖ם | lahem | to <the> them | ||
| לִבְנֵ֥י | livnei | to [the] people of | H1121 → | 4930 times |
| יִשְׂרָאֵֽל׃ | yisrael | Israel | H3478 → | 2507 times |
מֹשֶׁ֥הMoses
moshehH4872 →765 times
עַבְדִּ֖יservant my
ʾavdiH5650 →799 times
מֵ֑תhe has died
metH4191 →839 times
וְעַתָּה֩and therefore
veatahH6258 →433 times
ק֨וּםarise
kumH6965 →628 times
עֲבֹ֜רpass over
ʾavorH5674 →556 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַיַּרְדֵּ֣ןthe Jordan
haiyardenH3383 →182 times
הַזֶּ֗ה<the> this
hazehH2088 →1180 times
אַתָּה֙you
ʾatahH859 →1094 times
וְכָל־and all
vekholH3605 →5413 times
הָעָ֣םthe people
haamH5971 →1873 times
הַזֶּ֔ה<the> this
hazehH2088 →1180 times
אֶל־into
ʾel-H413 →5510 times
הָאָ֕רֶץthe land
haaretzH776 →2504 times
אֲשֶׁ֧רwhich
ʾasherH834 →5497 times
אָנֹכִ֛יI
ʾanokhiH595 →359 times
נֹתֵ֥ן[am] about to give
notenH5414 →2011 times
לָהֶ֖םto <the> them
lahem
לִבְנֵ֥יto [the] people of
livneiH1121 →4930 times
יִשְׂרָאֵֽל׃Israel
yisraelH3478 →2507 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 31:7Then Moses called for Joshua and said to him in the presence of all Israel, “Be strong and courageous, for you will go with this people into the land that the LORD swore to…
it leads to
- Deuteronomy 1:38
Joshua son of Nun, who stands before you, will enter it. Encourage him, for he will enable Israel to inherit the land.
Reached by 3 separate paths from here.
- Deuteronomy 3:28
But commission Joshua, encourage him, and strengthen him, for he will cross over ahead of the people and enable them to inherit the land that you will see.”
- Deuteronomy 31:6
Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.”
- Ephesians 6:10
Finally, be strong in the Lord and in His mighty power.
- Deuteronomy 1:38
Through
Joshua 1:1Now after the death of His servant Moses, the LORD spoke to Joshua son of Nun, Moses’ assistant, saying,
it leads to
- Deuteronomy 31:23
Then the LORD commissioned Joshua son of Nun and said, “Be strong and courageous, for you will bring the Israelites into the land that I swore to give them, and I will be with…
Reached by 2 separate paths from here.
- Deuteronomy 34:9
Now Joshua son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him. So the Israelites obeyed him and did as the LORD had commanded Moses.
- Deuteronomy 31:23
Through
Deuteronomy 3:28But commission Joshua, encourage him, and strengthen him, for he will cross over ahead of the people and enable them to inherit the land that you will see.”
it leads to
- Deuteronomy 31:3
The LORD your God Himself will cross over ahead of you. He will destroy these nations before you, and you will dispossess them. Joshua will cross ahead of you, as the LORD has said.
Reached by 2 separate paths from here.
- Deuteronomy 31:3
Through
Joshua 1:11“Go through the camp and tell the people, ‘Prepare your provisions, for within three days you will cross the Jordan to go in and take possession of the land that the LORD your God…
it leads to
- Deuteronomy 9:1
Hear, O Israel: Today you are about to cross the Jordan to go in and dispossess nations greater and stronger than you, with large cities fortified to the heavens.
- Deuteronomy 9:1
Where this verse is studied
On this page
Studies13
About Joshua

Who and where
1 name in this verse with a page on the site.
This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Ambrose of Milan, On the Duties of the Clergy 2.20.98; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2086: “Taking Possession Of Our Inheritance” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, HOMILIES ON HEBREWS 27.6; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth; Lucius Caecilius Firmianus Lactantius, EPITOME OF THE DIVINE INSTITUTES 4.17; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JOSHUA 1.3.
