Deuteronomy6chapter 6

Deuteronomy 6:4

“Such too was the teaching of the law: "Hear, O Israel, the Lord your God is one Lord," that is, unchangeable, always abiding in unity of power, always the same and not altered by any accession or diminution. Therefore Moses called him one.”

Deuteronomy 6:5

“And therefore it is written, Thou shalt love the Lord thy God. Now he who loves also believes, and in believing each man begins to love. Abraham believed, and so began to love, and he believed not in part, but entirely. For otherwise he would not have perfect charity, for it is written, Charity believeth all things. If it believe not all things, charity does not seem to be perfect. Perfect charity then has all faith.”

Deuteronomy 6:6

“And these words, which I command thee this day,.... To hearken to, observe, and take notice of, that God is one, and is to be loved in the strongest manner that possibly can be: shall be in thine heart; on the table of the heart, as the Targum of Jonathan; see 2Co 3:3, be cordially received, have a place in the affections of the heart, and be retained in mind and memory.”

Deuteronomy 6:7

“Thou shalt teach them diligently - שננתם shinnantam, from שנן shanan, to repeat, iterate, or do a thing again and again; hence to whet or sharpen any instrument, which is done by reiterated friction or grinding. We see here the spirit of this Divine injunction. God’s testimonies must be taught to our children, and the utmost diligence must be used to make them understand them.”

Deuteronomy 6:8

“Thou shalt bind them for a sign upon thins hand - Is not this an allusion to an ancient and general custom observed in almost every part of the world? When a person wishes to remember a thing of importance, and is afraid to trust to the common operations of memory, he ties a knot on some part of his clothes, or a cord on his hand or finger, or places something out of its usual order, and in view, that his memory may be whetted to recollection, and his eye affect his heart.”

Deuteronomy 6:9

“Write them upon the posts of thy house, and on thy gates - The Jews, forgetting the spirit and design of this precept, used these things as superstitious people do amulets and charms, and supposed, if they had these passages of Scripture written upon slips of pure parchment, wrapped round their foreheads, tied to their arm, or nailed to their door-posts, that they should then be delivered from every evil!”

Deuteronomy 6:10

“And it shall be, when the Lord thy God shall have brought thee into the land,....”

Deuteronomy 6:11

“And houses full of all good things which thou filledst not,....”

Deuteronomy 6:12

“Then beware lest thou forget the Lord,.... To love, fear, and worship him, and keep his commands; creature enjoyments being apt to get possession of the heart, and the affections of it; Pro 30:9. which brought thee forth out of the land of Egypt, out of the house of bondage; into a land abounding with all the above good things, and therefore under the highest obligations to remember the Lord and his kindnesses, and to serve and glorify him: Exo 20:2.”

Deuteronomy 6:13

“Thou shalt fear the Lord thy God - Thou shalt respect and reverence him as thy Lawgiver and Judge; as thy Creator, Preserver, and the sole object of thy religious adoration. And serve him - Our blessed Lord, in Mat 4:10; Luk 4:8, quotes these words thus: And him Only (αυτῳ μονῳ) shalt thou serve. It appears, therefore, that לבדו lebaddo was anciently in the Hebrew text, as it was and is in the Septuagint, (αυτῳ μονῳ), from which our Lord quoted it. The Coptic preserves the same reading; so do also the Vulgate, (illi soli), and the Anglo-Saxon.”

Deuteronomy 6:14

“Ye shall not go after other gods - The object of religious worship among every people, whether that object be true or false, is ever considered as the pattern or exemplar to his worshippers. Christians are termed the followers of God; they take God for their pattern, and walk - act, as he does. Hence we see the meaning of the terms in this verse: Ye shall not go after - ye shall not take false gods for your patterns.”

Deuteronomy 6:15

“A jealous God - Jehovah has betrothed you to himself as a bride is to her husband. Do not be unfaithful, else that love wherewith he has now distinguished you shall assume the form of jealousy, and so divorce and consume you.”

Deuteronomy 6:16

“Ye shall not tempt the Lord your God,.... By striving with him or against him, by murmuring at or complaining of his providential dealings with them, or by requiring a sign of him, or miracles to be done by him; this is another passage used by Christ to repel the temptations of Satan, Mat 4:7, as tempted him in Massah; a place so called from the Israelites tempting the Lord there, Exo 17:7, the Targum of Jonathan adds, with ten temptations; see Num 14:21.”

Deuteronomy 6:17

“You shall diligently keep the commandments of the Lord your God,.... Not only the ten commands, but all others: and his testimonies, and his statutes, which he hath commanded thee; those of a judicial and ceremonial kind.”

Deuteronomy 6:18

“And thou shalt do that which is right and good in the sight of the Lord,....”

Deuteronomy 6:19

“To cast out all thine enemies from before thee,.... This the Lord promised, and as it seems with an oath, that he would do for them; drive out their enemies, and make way for the settlement of them in their country: as the Lord hath spoken; see Gen 15:18.”

Deuteronomy 6:20

“OUR text occurs in the passage where the Israelites are told to personally instruct their children concerning the testimonies and statutes and judgments of the Lord. When they asked the meaning of the various ordinances of God's House, their parents were to tell them—not to refer them to the priest—they were, themselves, to instruct their children in the things of God. In our own case, however much we may love and appreciate the Sunday school system—and we cannot love it too much—I hope we shall never forget that the first duty towards the child belongs to the parent.”

Deuteronomy 6:21

“In order to lead him into the spring and original of them, and to acquaint him with the goodness of God, which laid them under obligation to observe them: we were Pharaoh's bondmen in Egypt; were brought into bondage and slavery to Pharaoh king of Egypt, into whose country their ancestors came, and where they resided many years, and at length were reduced to the utmost servitude and misery: and the Lord brought us out of Egypt with a mighty hand; by the exertion of his mighty power, which the Egyptians and their king could not withstand, as a token of his care and kindness to us; by the ties of which we are bound in gratitude to observe his commands.”

Deuteronomy 6:22

“And the Lord showed signs and wonders, great and sore,....”

Deuteronomy 6:23

“And he brought us out from thence,.... By means of those miraculous plagues, even out of a state of bondage and misery: and in order that he might bring us in, to give us the land which he sware unto our fathers; to bring them into the land of Canaan, give it to them, and put them in the possession of it; and so fulfil his promise and his oath made to Abraham, Isaac, and Jacob.”

Deuteronomy 6:24

“And the Lord commanded us to do all these statutes,....”

Deuteronomy 6:25

“It shall be our righteousness - The evidence that we are under the influence of the fear and love of God. Moses does not say that this righteousness could be wrought without the influence of God’s mercy, nor does he say that they should purchase heaven by it: but, God required them to be conformed to his will in all things, that they might be holy in heart, and righteous in every part of their moral conduct. 1. On a very important subject in this chapter, it may be necessary to make some farther observations.”