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Deuteronomy 6:11

in Deuteronomy 6

with houses full of every good thing with which you did not fill them, with wells that you did not dig, and with vineyards and olive groves that you did not plant—and when you eat and are satisfied,

BSB

The same verse in ASV and KJV ▾

ASV

and houses full of all good things, which thou filledst not, and cisterns hewn out, which thou hewedst not, vineyards and olive-trees, which thou plantedst not, and thou shalt eat and be full;

KJV

And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;

This verse in Deuteronomy 6

Commentary

3 notes on this verse

This site's exposition

when the LORD your God brings you into the land

on Deuteronomy 6:10-12

The danger this chapter names is prosperity. Cities "that you did not build," wells "that you did not dig," and vineyards "that you did not plant" are all handed over. The warning comes "when you eat and are satisfied," to "be careful not to forget the LORD."

This site's exposition

wells that you did not dig

Each gift comes ready made, so Israel would inherit the labour of others. The verse ends at the point of danger, when you eat and are satisfied. Albert Barnes names two dangers in a settled life, a worldliness that forgets God and a false tolerance of the neighbours' idols.

The record, by era

The Puritans and the Awakening1 voice

And houses full of all good things which thou filledst not,....

How the passage was read

What the Jewish commentators add

חצובים [CISTERNS] HEWN OUT — Because it (Palestine) was a country of stony ground and rocks, the term "hewn" is applicable here.
Rashi: France, 1040–1105 · Rashi on Deuteronomy 6:11:1, via Sefaria, Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934
1 more on this passage, in their own words ▾
AND IT SHALL BE, WHEN THE ETERNAL THY G-D SHALL BRING THEE etc. He mentions here that, with the increase of beneficence, Israel [i.e., each individual Israelite] should remember the days of his affliction and of his anguish, 263 Lamentations:7.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 6:10:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּבָ֨תִּ֜יםand houses

    uvatimH1004 →2046 times

  • מְלֵאִ֣יםfull

    meleimH4392 →64 times

  • כָּל־every

    kol-H3605 →5413 times

  • טוּב֮good thing

    tuvH2898 →

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • לֹא־not

    lo'-H3808 →5168 times

  • מִלֵּאתָ֒you filled

    miletaH4390 →

  • וּבֹרֹ֤תand wells

    uvorotH953 →

  • חֲצוּבִים֙dug out

    chatzuvimH2672 →25 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • לֹא־not

    lo'-H3808 →5168 times

  • חָצַ֔בְתָּyou dug

    chatzavtaH2672 →25 times

  • כְּרָמִ֥יםvineyards

    keramimH3754 →92 times

  • וְזֵיתִ֖יםand olive trees

    vezeitimH2132 →38 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • לֹא־not

    lo'-H3808 →5168 times

  • נָטָ֑עְתָּyou planted

    nataetaH5193 →58 times

  • וְאָכַלְתָּ֖and you will eat

    veakhaltaH398 →810 times

  • וְשָׂבָֽעְתָּ׃and you will be satisfied

    vesavaetaH7646 →97 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.