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Deuteronomy 6:12

in Deuteronomy 6

be careful not to forget the LORD who brought you out of the land of Egypt, out of the house of slavery.

BSB

The same verse in ASV and KJV

ASV

then beware lest thou forget Jehovah, who brought thee forth out of the land of Egypt, out of the house of bondage.

KJV

Then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage.

This verse in Deuteronomy 6

Commentary

5 notes on this verse
Then beware lest thou forget the Lord,.... To love, fear, and worship him, and keep his commands; creature enjoyments being apt to get possession of the heart, and the affections of it; Pro 30:9. which brought thee forth out of the land of Egypt, out of the house of bondage; into a land abounding with all the above good things, and therefore under the highest obligations to remember the Lord and his kindnesses, and to serve and glorify him: Exo 20:2.

This site's exposition

when the LORD thy God shall have brought thee into the land

on Deuteronomy 6:10-12

The danger this chapter names is prosperity. Cities thou buildedst not, houses thou filledst not, wells thou diggedst not, vineyards and olive trees thou plantedst not, and then when thou shalt have eaten and be full, beware lest thou forget. Forget is one of the two commands running through this book, nine occurrences against fourteen of remember, and what would be forgotten here is the house of bondage.

The record, by era

The Church Fathers1 voice

Observe then these defects, O thou that lovest spiritual excellence, and excuse thyself from this wickedness, that thou mayest not forget God and thine own self thereby, and thy discernment be darkened against all that is seemly; and with these remember also that which was …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

When thou art settled in Canaan forget not thy deliverance out of Egypt; but look to the rock out of which thou wast hewn. When thy latter end has greatly increased, remember the smallness of thy beginnings." IV. Some special precepts and prohibitions are here given, which are of great consequence.

quarantine:debris (2026-07-29) — odd-straight-quotes

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Beware lest thou forget the Lord - In earthly prosperity men are apt to forget heavenly things. While the animal senses have every thing they can wish, it is difficult for the soul to urge its way to heaven; the animal man is happy, and the desires of the soul are absorbed in those of the flesh. God knows this well; and therefore, in his love to man, makes comparative poverty and frequent affliction his general lot.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

חצובים [CISTERNS] HEWN OUT — Because it (Palestine) was a country of stony ground and rocks, the term "hewn" is applicable here.
Rashi: France, 1040–1105 · Rashi on Deuteronomy 6:11:1, via Sefaria, Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934
1 more on this passage, in their own words ▾
The purport thereof is that after he commanded concerning the love of G-d, he mentioned that [one is] to fear Him so that he not sin and be punished.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 6:13:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִשָּׁ֣מֶרtake heed

    hishamerH8104468 times

  • לְךָ֔to yourself

    lekha

  • פֶּן־lest

    pen-H6435133 times

  • תִּשְׁכַּ֖חyou should forget

    tishkachH7911102 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יְהוָ֑הYahweh

    yahwehH30686520 times

  • אֲשֶׁ֧רwho

    ʾasherH8345497 times

  • הוֹצִֽיאֲךָ֛he brought out you

    hotziakhaH33181067 times

  • מֵאֶ֥רֶץfrom [the] land of

    meeretzH7762504 times

  • מִצְרַ֖יִםEgypt

    mitzrayimH4714641 times

  • מִבֵּ֥יתfrom a house of

    mibeitH10042046 times

  • עֲבָדִֽים׃slaves

    ʾavadimH5650799 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Deuteronomy

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch; Matthew Henry, Commentary on the Whole Bible and Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 10 -- On Gluttony.