Danielchapter 9
27 verses · BSBDaniel book hub →
Speaks with:Daniel 9×13Nehemiah 9×4Daniel 10×32 Chronicles 36×2Ephesians 1×2Isaiah 9×2
Summary
Chapter summary
Reading Jeremiah, Daniel understands the seventy years decreed for the desolations of Jerusalem. And responds not by waiting but by praying, in fasting and ashes. The prayer is unbroken confession: 'we have sinned… to us belongeth confusion of face,' ending 'O Lord, hear; O Lord, forgive… for thine own sake, O my God.' At the evening oblation Gabriel answers: 'Thou art greatly beloved.' Seventy weeks are decreed to finish transgression, bring in everlasting righteousness and anoint the most holy. After sixty-nine, 'shall the anointed one be cut off, and shall have nothing'; the prince to come destroys city and sanctuary; and a covenant for one week is broken in its midst by the abomination that makes desolate: that final week still future.
Context
Prophecy · Daniel — Daniel overview
- A. 1–3 Reading Jeremiah: the seventy years are nearly done
- B. 4–14 A confession made for the whole people
- C. 15–19 O Lord, hear; O Lord, forgive; do not delay
- D. 20–23 Gabriel comes swiftly to the greatly beloved
- E. 24–27 Seventy weeks, the Anointed cut off, the covenant confirmed
The outline
A.Reading Jeremiah: the seventy years are nearly donevv. 1 to 3
Read vv. 1 to 3 →B.A confession made for the whole peoplevv. 4 to 14
Read vv. 4 to 14 →C.O Lord, hear; O Lord, forgive; do not delayvv. 15 to 19
Read vv. 15 to 19 →D.Gabriel comes swiftly to the greatly belovedvv. 20 to 23
Read vv. 20 to 23 →E.Seventy weeks, the Anointed cut off, the covenant confirmedvv. 24 to 27
Read vv. 24 to 27 →
The world behind this chapter
Daniel 9The history
This chapter starts with a man reading his Bible. Daniel says he "understood by books" — he had Jeremiah's scroll, and in it the promise that Babylon's dominion would run seventy years and then the exile would end.
The timing is why he is on his knees. Babylon had just fallen. If the seventy years were counted from the first deportation in 605 BC, the clock was nearly out. Within a year or two Cyrus would issue the decree that sent the first group home.
What he does with a promise about to be fulfilled is the surprise. He does not celebrate. He fasts in sackcloth and ashes and confesses — and he does it in the first person plural. "We have sinned." Daniel, of all people, includes himself in the guilt that caused the exile.
The answer that comes is the passage called the seventy weeks: a span of seventy sevens decreed for Daniel's people and city, running from a decree to restore and build Jerusalem, in which transgression is finished and everlasting righteousness brought in — and in which an anointed one is cut off, and the city and sanctuary are destroyed again. Christians from the earliest centuries have read the cutting off as the crucifixion and the destruction as Rome's sack of Jerusalem in AD 70. How the weeks are counted has been debated for two thousand years and is still debated.
What it meant to them
To the first hearers this said that God keeps calendars. The seventy years were not a mood; they were a number, and the number was running out on schedule.
It also reset expectations. The exiles were about to go home, and Daniel is told that going home is not the end of the story — a much longer span still had to run before sin was finished and righteousness brought in. The return would be real, and it would not be the redemption itself.
Sources cited
- John Calvin, Commentaries on the Book of the Prophet Daniel
- Josephus, Antiquities of the Jews (Whiston translation)
- Chuck Missler, Learn the Bible in 24 Hours
- Sir Robert Anderson, The Coming Prince (public domain)
The text of this chapter
This page carries no textual note on Daniel 9. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
Connections from this chapter
v. 25 · A picture of Christ
Messiah cut off after 69 weeks
Luke 19:41→As Jesus approached Jerusalem and saw the city, He wept over it
MannaFest topical index
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
