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2 Samuelchapter 2

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Combat between Soldiers of Ish-bosheth and David, Gustave Doré, Doré's English Bible (1866), public domain

Key verse

Then Abner said to Joab, “Let us have the young men get up and compete before us.” “Let them get up,” Joab replied.

It stands in scene C of the chapter, verses 12 to 17.

The chapter

Chapter summary

David inquires of Jehovah before he moves, goes up to Hebron, and is anointed king over the house of Judah. His first royal act is a thank-you: a blessing on the men of Jabesh-gilead for burying Saul. But Abner takes Ish-bosheth over to Mahanaim and makes him king over the rest, and the land divides. At the pool of Gibeon twelve champions a side kill each other to a man, so the place is called Helkath-hazzurim, and a very sore battle follows. Asahel, light of foot as a wild roe, chases Abner and will not turn aside; Abner kills him with a backward thrust of the spear. At dusk Abner calls across the hill: 'Shall the sword devour for ever?'

Context

History · Nathan, Gad · 2 Samuel overview

Where the chapter sits

2 Samuel 2 falls in Rise: David over all Israel (chapters 1–10). Lament for Saul; anointing at Hebron; capture of Jerusalem; ark brought up; the Davidic covenant (ch. 7); Nathan's oracle; the Ammonite wars.

After it: The Fall: Bathsheba and Uriah, chapters 11–12.

The whole shape of 2 Samuel

The world behind this chapter

2 Samuel 2
When
The divided years, Judah under David, the north under Saul's son · c. 1011-1005 BC
Where
Hebron in the Judean hills, and the pool of Gibeon a few miles north of Jerusalem
Who first heard it
Israelites living through a civil war between two houses

The history

Anointing meant olive oil poured over the head in front of witnesses. It was how priests and kings were set apart, and it was public and local, the men of Judah did it for their own tribe. David is king of one tribe for seven and a half years before anyone else agrees.

The rest of the history, and what it meant to them

Hebron was the natural capital for Judah: high in the hills, well watered, and holding the burial cave of Abraham and Sarah. Saul's surviving son was set up instead at Mahanaim, east of the Jordan, which tells you how far the Philistines controlled the western hills after their victory.

The real power in the north was Abner, the army commander and Saul's cousin. In that world a commander with the loyalty of the troops was a kingmaker, and everyone knew it.

The pool of Gibeon is a real place. Excavators uncovered a rock-cut shaft about thirty-seven feet across and eighty feet deep with a spiral staircase carved down its wall to the water. The two armies sat on opposite sides of it and agreed to settle the matter with twelve champions a side, a recognized way to avoid a general slaughter. It failed, and the day ended in a full battle. When Abner killed Asahel, he created a blood debt that Asahel's brothers were obligated by custom to collect.

What it meant to them

Hearers who remembered these years knew how close Israel came to becoming two nations a generation early. The chapter shows David asking God before every move and waiting for tribes to come to him, while the north props up a king nobody chose.

It also plants the seed of the next twenty years of trouble: Joab's family now has a grudge that no king will be able to control.

Sources cited

  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • Roland de Vaux, Ancient Israel: Its Life and Institutions

Every work MannaFest builds on →

A. Anointed at Hebron; a thank-you to Jabesh-gilead

1. (v. 1)

a.David does not march for Hebron on his own judgment; he enquires of the Lord first, the pattern that marks the whole chain running through 5:19, 5:23 and 21:1. Saul's one recorded enquiry as king went unanswered at 28:6, and the contrast between the two kings is drawn without a word of comment here. The Lord answers in two exchanges, first the city and then the tribe, and David waits for both.

2 Samuel 2:1, 2 voicesWhat preachers and commentators have said about these verses, in their own words.

2 Samuel 2:1

Enquired of the Lord - Through Abiathar, the high priest. The death of Saul and Jonathan had entirely changed David’s position, and therefore he needed divine guidance how to act under the new circumstances in which he was placed. Compare the marginal references. Hebron was well suited for the temporary capital of David’s kingdom, being situated in a strong position in the mountains of Judah, amidst David’s friends, and withal having especially sacred associations (see the marginal references note). It appears to have also been the center of a district 2Sa 2:3.

2 Samuel 2:1

In all our motions and removals it is comfortable to see God going before us; and we may, if by faith and prayer we set him before us. God, according to the promise, directed his path, bade him go up, told him whither, unto Hebron, a priest's city, one of the cities of refuge, so it was to David, and an intimation that God himself would be to him a little sanctuary.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2. (vv. 2-3)

a.Ahinoam the Jezreelitess and Abigail the Carmelite, already David's wives from the wilderness years, go up with him to Hebron, and his fighting men bring their own households as well. The move reads as a whole camp resettling rather than one man alone taking a throne. Hebron itself was a city of the priests and lay at the center of Judah, near the graves of the patriarchs.

2 Samuel 2:2, 1 voice

2 Samuel 2:2

So David went up thither,.... From Ziklag to Hebron, which was sixteen miles according to Bunting (y). and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite; who were beloved by him, and who had shared with him in his troubles, and which he took with him to partake of his honour and grandeur, wealth and riches; in which he was now a type of Christ. See Rom 8:17. (y) Ut supra, (Travels &c.) p. 137.

2 Samuel 2:3, 2 voices

2 Samuel 2:3

Dwelt in - That is, the cities or towns belonging to Hebron, which was the Metropolis. For in Hebron itself there was not space for them all, because it was filled with priests, and with David's court.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

2 Samuel 2:3

Thus, if we suffer with Christ, we shall reign with him, 2 Tim. ii. Nay, Christ does more for his good soldiers than David could do for his; David found lodging for them-- They dwelt in the cities of Hebron, and adjacent towns; but to those who continue with Christ in his temptations he appoints a kingdom, and will feast them at his own table, Luke xxii.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

3. (v. 4)

a.anointed David king over the house of Judah: The men of Judah anoint David king at Hebron, the second of the three anointings that carry him to the throne: Samuel's private anointing at 16:13, this public one over Judah alone, and the anointing over all Israel still to come at 5:3. The kingdom promised long before arrives one tribe at a time. In the same verse the men of Judah bring David word that Jabesh-gilead buried Saul, joining the report of loyalty to the report of a new king in one breath.

2 Samuel 2:4, 3 voices

2 Samuel 2:4

Anointed David king - He was anointed before by Samuel, by which he acquired jus ad regnum, a right To the kingdom; by the present anointing he had jus in regno, authority Over the kingdom. The other parts of the kingdom were, as yet, attached to the family of Saul.

2 Samuel 2:4

Anointed - This they did upon just grounds, because not only the kingdom was promised to that tribe, but David was designed and anointed by God, whose will both they and all Israel were obliged to obey. And they resolved not to neglect their duty, though they saw the other tribes would. Yet their modesty is observable, they make him king of Judah only, and not of all Israel.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

2 Samuel 2:4

Thus the kingdom of the Messiah, the Son of David, is set up by degrees; he is Lord of all by divine designation, but we see not yet all things put under him, Heb. ii.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

4. (vv. 5-7)

a.David sends a blessing to Jabesh-gilead for the kindness they showed Saul in burying him, calling it kindness and truth and promising to requite it. The vocabulary anticipates the kindness shown later to Jonathan's line at 9:3, though here it is spoken over the grave of the king David never raised his own hand against. The message closes with a summons, let their hands be strengthened, for Judah has already made David king, an invitation to the rest of Israel left open rather than forced.

2 Samuel 2:5, 3 voices

2 Samuel 2:5

David sent messengers unto - Jabesh-gilead - This was a generous and noble act, highly indicative of the grandeur of David’s mind. He respected Saul as his once legitimate sovereign; he loved Jonathan as his most intimate friend. The former had greatly injured him, and sought his destruction; but even this did not cancel his respect for him, as the anointed of God, and as the king of Israel. This brings to my remembrance that fine speech of Saurin, when speaking of the banishment of the Protestants from France by the revocation of the edict of Nantes.

2 Samuel 2:5-7

David sent messengers unto the men of Jabesh-gilead--There can be no doubt that this message of thanks for their bold and dangerous enterprise in rescuing the bodies of Saul and his sons was an expression of David's personal and genuine feeling of satisfaction. At the same time, it was a stroke of sound and timely policy.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

2 Samuel 2:5

According as our obligations were to love and honour any while they lived, we ought to show respect to their remains (that is, their bodies, names, and families) when they are dead. "Saul was your lord," says David, "and therefore you did well to show him this kindness and do him this honour." 2.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2 Samuel 2:7, 1 voice

2 Samuel 2:7

Now let your hands be strengthened - David certainly wished to attach the men of Jabesh to his interest; he saw that they were generous and valiant, and must be of great service to him whose part they espoused; and he was no doubt afraid that they would attach themselves to the house of Saul, in consideration of the eminent services Saul had rendered them in rescuing them from Nahash, king of the Ammonites.

B. Abner crowns Ish-bosheth at Mahanaim

1. (vv. 8-9)

a.Abner, captain of Saul's host, takes Ish-bosheth and makes him king, not over Judah but over Gilead, the Ashurites, Jezreel, Ephraim, Benjamin and the rest of Israel. Chronicles gives the same man's name as Esh-baal, and the readings among the scholars hold that Samuel's text substitutes bosheth, shame, for baal in later transmission. The kingdom Abner builds is Abner's in substance; Ish-bosheth's name fills the verse, but every verb belongs to the son of Ner.

2 Samuel 2:8, 2 voices

2 Samuel 2:8

But Abner, the son of Ner, captain of Saul's host,.... This man's father, Ner, was Saul's uncle, 1Sa 14:50, and he was his own cousin, and being general of his army, a post he was willing to keep, might be the reasons for doing what he did, as follows: took Ishbosheth the son of Saul; and who seems to be his only son left, except what he had by his concubine. This man's name is Eshbaal in 1Ch 8:33. Baal is the name of a shameful idol, and which was therefore sometimes called Bosheth, "shame".

2 Samuel 2:8

Abner the son of Ner - This man had long been one of the chief captains of Saul’s army, and commander-in-chief on several occasions; he was probably envious of David’s power, by whom he had often been out-generalled in the field.

2 Samuel 2:9, 2 voices

2 Samuel 2:9

The Ashurites - If the tribe of Asher, the verse indicates the order in which Abner recovered the different districts from the Philistines, and added them to the dominions of Ish-bosheth, beginning with Gilead, and then gradually adding, on the west of Jordan, first the territory of Asher as far as Carmel and the whole plain of Esdraelon, and then the country of Ephraim and Benjamin, being in fact all Israel, as distinguished from Judah; and this reconquest may have occupied five years. Ish-bosheth’s reign over Israel may not have been reckoned to begin until the conquest was complete.

2 Samuel 2:9

Gilead - Largely so taken, for all the land of Israel beyond Jordan. Ashurites - That is, the tribe of Asher, as the Chaldee paraphrast and others understand it.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

2. (vv. 10-11)

a.forty years old when he began to reign: Ish-bosheth is forty years old when he begins to reign and reigns two years, while David reigns in Hebron over Judah alone seven years and six months. The five and a half years the text does not account for have drawn more than one reading: some hold Abner spent that time subduing the northern tribes before crowning Ish-bosheth, others that the two-year count marks only the settled portion of a longer, contested reign. The verse states both numbers plainly and leaves the gap between them unexplained.

2 Samuel 2:10, 2 voices

2 Samuel 2:10

Ishbosheth, Saul's son, was forty years old when he began to reign over Israel,.... Being born the same year his father began to reign.

2 Samuel 2:10

Ish-bosheth - reigned two years - It is well observed that Ish-bosheth reigned all the time that David reigned in Hebron, which was seven years and six months. Perhaps the meaning of the writer is this: Ish-bosheth reigned two years before any but the tribe of Judah had attached themselves to the interest of David. Some think that Abner in effect reigned the last five years of Ish-bosheth, who had only the name of king after the first two years.

2 Samuel 2:11, 1 voice

2 Samuel 2:11

And the time that David was king in Hebron over the house of Judah,.... And over them only: was seven years and six months; to which being added thirty three years he reigned over all Israel in Jerusalem, made forty years and six months; and which, for the roundness of the number, is usually called forty years. See 2Sa 5:4.

C. Deadly play at the pool of Gibeon

1. (vv. 12-13)

a.Abner leads Ish-bosheth's servants out to Gibeon, and Joab leads David's servants out to meet him, and the two companies sit down on opposite sides of one pool. The meeting looks at first like a parley, and the next verses turn it into a battlefield. This is the opening move of the long war between the house of Saul and the house of David that 3:1 will name outright.

2 Samuel 2:12, 2 voices

2 Samuel 2:12

This expedition to Gibeon may have been for the purpose of shifting his metropolis to his own tribe of Benjamin, and to his family place, “Gibeah of Saul,” close to Gibeon, with the further purpose of attacking the kingdom of David. “To go out” 2Sa 2:12-13 is a technical phrase for going out to war 1Sa 18:30.

2 Samuel 2:12

Abner . . . and the servants of Ish-bosheth . . . went out from Mahanaim to Gibeon--This town was near the confines of Judah, and as the force with which Abner encamped there seemed to have some aggressive design, David sent an army of observation, under the command of Joab, to watch his movements.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

2 Samuel 2:13, 1 voice

2 Samuel 2:13

On the east of the hill (El-jib, the ancient Gibeon) is a copious spring, which issues in a cave excavated in the limestone rock, so as to form a large reservoir. In the trees further down are the remains of a pool or tank of considerable size (120 feet by 110 feet). This is doubtless “the pool of Gibeon.” Sat down - i. e. halted and encamped.

2. (vv. 14-16)

a.Abner proposes that the young men arise and play before them, and Joab agrees, but the game is twelve against twelve with swords, and every pair falls together, each man's blade in his fellow's side. The place is named Helkath-hazzurim from what happened there, a field remembered by its dead rather than by any victor. What began as a contest between champions ends as mutual slaughter with no survivor on either side of the pairs.

2 Samuel 2:14, 4 voices

2 Samuel 2:14

Let the young men - play before us - This was diabolical play, where each man thrust his sword into the body of the other, so that the twenty-four (twelve on each side) fell down dead together! But this was the signal for that sanguinary skirmish which immediately took place.

2 Samuel 2:14

Abner said to Joab, Let the young men now arise, and play before us--Some think that the proposal was only for an exhibition of a little tilting match for diversion.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

2 Samuel 2:14

He speaks like a vain-glorious and cruel man, and a soldier of fortune, that esteemed it a sport to see men wounding and killing one another. So this he designed, partly for their mutual recreation and trial of skill; and partly, that by this occasion they might be engaged in a battle. But he is unworthy the name of a man, who is thus prodigal of human blood.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

2 Samuel 2:14

He meant, "Let them fight before us," when he said, "Let them play before us." Fools thus make a mock at sin. but he is unworthy the name of a man that can be thus prodigal of human blood, that can thus throw about firebrands, arrows, and death, and say, Am not I in sport?

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2 Samuel 2:15, 1 voice

2 Samuel 2:15

Then there arose and went over by number twelve of Benjamin,.... Whom Abner had picked out of that tribe, being his own, and whom he knew to be stout and courageous men, and closely attached to him.

2 Samuel 2:16, 3 voices

2 Samuel 2:16

Caught every one his fellow by the head - Probably by the beard, if these persons were not too young to have one, or by the hair of the head. Alexander ordered all the Macedonians to shave their beards; and being asked by Parmenio why they should do so, answered, “Dost thou not know that in battle there is no better hold than the beard?” Helkath-hazzurim - “The portion of the mighty;” or, “The inheritance of those who were slain,” according to the Targum.

2 Samuel 2:16

By the head - By the hair of the head, which after their manner was of a considerable length. Helkath-kazzurim - Or, the field of rock; that is, of men who stood like rocks unmovable, each one dying upon the spot where he fought.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

2 Samuel 2:16

Yet the stout-hearted were spoiled, and slept their sleep, Ps. lxxvi. Poor honour for men to purchase at so vast an expense! Those that lose their lives for Christ shall find them.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

3. (v. 17)

a.The mock combat becomes a full battle, and Abner is beaten before the servants of David. It is the first defeat named in the war between the two houses, and it sets the pattern 3:1 will state as a rule: David grew stronger and stronger, and the house of Saul grew weaker and weaker.

D. Asahel outruns his own life

1. (vv. 18-19)

a.Three sons of Zeruiah are named among David's men, Joab, Abishai and Asahel, and Asahel alone is singled out as light of foot as a wild roe. He fixes on Abner in the rout and will not turn aside to the right hand or the left, pursuit becoming the whole of his attention. The same speed that lets him catch a fleeing general carries him past every warning the following verses will give him.

2 Samuel 2:18, 2 voices

2 Samuel 2:18

And there were three sons of Zeruiah there,.... In the battle: Joab, and Abishai, and Asahel; Joab was the general of the array, Abishai was he who went into Saul's host at night, and took away his spear and cruse of water at his head, 1Sa 26:6; and it is for the sake of the third, Asahel, that the account is given, the story of his death being about to be told.

2 Samuel 2:18

Asahel was as light of foot as a wild roe - To be swift of foot was deemed a great accomplishment in the heroes of antiquity; ποδας ωκυς Αχιλλευς, the swift-footed Achilles, is an epithet which Homer gives to that hero no less than thirty times in the course of the Ilias. It has a qualification also among the Roman soldiers; they were taught both to run swiftly, and to swim well.

2 Samuel 2:19, 2 voices

2 Samuel 2:19-32

Asahel pursued after Abner--To gain the general's armor was deemed the grandest trophy. Asahel, ambitious of securing Abner's, had outstripped all other pursuers, and was fast gaining on the retreating commander. Abner, conscious of possessing more physical power, and unwilling that there should be "blood" between himself and Joab, Asahel's brother, twice urged him to desist.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

2 Samuel 2:19

The design was brave, had he been par negotio--equal to its accomplishment: but let not the swift man glory in his swiftness, any more than the strong man in his strength; magnis excidit ausis--he perished in an attempt too vast for him. How generous Abner was in giving him notice of the danger he exposed himself to, and advising him not to meddle to his own hurt, 2 Chron. xxv.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2. (vv. 20-23)

a.Abner asks Asahel by name to turn aside and take a lesser man's armor rather than force a fight he does not want, twice, and twice Asahel refuses. Abner kills him with the hinder end of his own spear, driving the butt through his body rather than the point, which the older writers read as a mark of reluctance rather than skill. The debt is not settled here; Joab collects it in the next chapter, and a killing that opens as self-defense becomes the ground for a murder among brothers.

2 Samuel 2:21, 1 voice

2 Samuel 2:21

Take thee his armor - It seems Asahel wished to get the armor of Abner as a trophy; this also was greatly coveted by ancient heroes. Abner wished to spare him, for fear of exciting Joab’s enmity; but as Asahel was obstinate in the pursuit, and was swifter of foot than Abner, the latter saw that he must either kill or be killed, and therefore he turned his spear and ran it through the body of Asahel.

2 Samuel 2:22, 2 voices

2 Samuel 2:22-23

But when the passionate so attack others that they cannot be altogether shunned, they should be smitten, not with open rebuke, but sparingly with a certain respectful cautiousness. And this we shall shew better if we bring forward what was done by Abner. For, when Asahel attacked him with the violence of inconsiderate haste, it is written, "Abner spake unto Asahel, saying. Turn thee aside from following me, lest I be driven to smite thee to the ground. Howbeit he scorned to listen, and refused to turn aside.

2 Samuel 2:22

It is commendable for enemies to be thus respectful one to another. Abner's care how he should lift up his face to Joab gives cause to suspect that he really believed David would have the kingdom at last, according to the divine designation, and then, in opposing him, he acted against his conscience. How fatal Asahel's rashness was to him.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2 Samuel 2:23, 2 voices

2 Samuel 2:23

Howbeit, he refused to turn aside,.... Determined on making him his captive if possible. Wherefore Abner, with the hinder end of the spear; he had in his hand, which seems to have had a pike at both ends; so that with the hinder end of it, next to Asahel, he thrust it at him, without turning to him: and smote him under the fifth rib; the place where hang the gall and liver, as the Jewish commentators from their Talmud (i) observe.

2 Samuel 2:23

With the hinder end ... - i. e. the wooden end, which was more or less pointed to enable the owner to stick it in the ground 1Sa 26:7. The fifth rib - The word so rendered here (and in marginal references) means the abdomen, and is not etymologically connected with the Hebrew for five, as the translation “fifth rib” supposes, but with a verb meaning to be fat, or strong.

E. Shall the sword devour for ever?

1. (vv. 24-25)

a.the hill of Ammah: Joab and Abishai keep after Abner until sundown, and the children of Benjamin gather themselves into one troop on a hilltop, the tribe of Saul's own house standing by Ish-bosheth's general. The loyalty is tribal as much as political, the same Benjamin that gave Israel its first king now closing ranks around his son's captain. The chase has reached its limit, and the next verses turn from pursuit to parley.

2. (vv. 26-28)

a.Abner calls out to Joab with a question rather than a threat, shall the sword devour for ever, and do you not know it will be bitterness in the end? The line reads as plain prophecy of the two years' war still to come between the houses. Joab answers that the people would have stood down at morning regardless, then blows the trumpet himself, and the fighting stops for that day without either man claiming the other yielded first.

2 Samuel 2:27, 1 voice

2 Samuel 2:27

Joab’s speech means either “unless thou hadst spoken (challenged us to fight, 2Sa 2:14), the people would have returned from the pursuit of their brethren (many hours ago, even) this morning;” or, “If thou hadst not spoken (asked for peace, 2Sa 2:26), surely the people would have returned, etc., in the morning, i. e. would not have ceased the pursuit until the morning.” The latter interpretation is the more accordant with Joab’s boastful character.

2 Samuel 2:28, 2 voices

2 Samuel 2:28

So Joab blew a trumpet,.... Or caused one to be blown as a signal of a retreat: and all the people stood still, and pursued after Israel no more; as soon as they heard the trumpet sound, the meaning of which they understood, they stepped at once, and left off their pursuit: neither fought they any more; that day, and perhaps no pitched battle afterwards; for none we read of, though the war continued after this a long time, and there might be often skirmishes, which greatly weakened Abner's party. See 2Sa 3:1.

2 Samuel 2:28

It is true of every sin (O that men would consider it in time!) that it will be bitterness in the latter end. At the last it bites like a serpent those on whom it fawned. Joab, though a conqueror, generously grants it, and sounds a retreat, knowing very well his master's mind and how averse he was to the shedding of blood.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

3. (v. 29)

a.Abner and his men walk through the night, crossing the Jordan and the whole length of Bithron to reach Mahanaim by morning. The march is given in geography rather than comment, the defeated general covering ground the way a man moves when he has nothing left to say.

2 Samuel 2:29, 2 voices

2 Samuel 2:29

And Abner and his men walked all that night through the plain,.... The plain of Jordan. He marched with his men all night, lest Joab should return, and pursue him, and take vengeance on him for the death of his brother: and passed over Jordan; at one of the fords of it: and went through all Bithron; the name of a province or country, as Jarchi, called so perhaps from its being separated from the rest of the tribes of Israel by the river Jordan; some think the mountains of Bether were in this country, Son 2:

2 Samuel 2:29

Through the plain - See 1Sa 23:24. Bithron is unknown. From the expression all (the) Bithron, it seems likely that it is a tract of country, intersected by ravines lying on the east side of Jordan.

4. (vv. 30-31)

a.Joab gathers his men and counts the cost: nineteen of David's servants are missing along with Asahel, against three hundred and sixty of Benjamin and Abner's men who have fallen. The ratio is stated without triumph, a lopsided victory recorded in numbers rather than praised in words. The house of David has won the field on the very day the two houses first drew swords against each other.

2 Samuel 2:30, 1 voice

2 Samuel 2:30

And Joab returned from following Abner,.... It being in his commission from David to shed as little blood as he could: and when he had gathered all the people together; who had been pursuing the Israelites, some one way and some another: there lacked of David's servants nineteen men, and Asahel; who is particularly mentioned, because a very honourable man, valiant and courageous, a relation of David, and brother of Joab the general, and the loss of him was greater than all the rest.

5. (v. 32)

a.Asahel is carried home and buried in his father's tomb at Bethlehem, the town that has already given the book its king and will go on giving it its center of gravity through the mighty men of chapter 23. Joab and his men march all night and reach Hebron at daybreak, and the chapter that opened with David enquiring of the Lord closes with a burial and an army coming home to him. The long war of 3:1 is already in motion before this chapter's last verse ends.

2 Samuel 2:32, 2 voices

2 Samuel 2:32

Joab, having stopped the pursuit, passed the night with his army on the field of battle; the next morning he numbered the missing, and buried the dead; they carried the body of Asahel to Bethlehem and buried him there, and then joined David at Hebron. Hebron would be about 14 miles from Bethlehem, or about five hours’ march.

2 Samuel 2:32

Thus are distinctions made between the dust of some and that of others; but in the resurrection no other difference will be made but that between godly and ungodly, which will remain for ever.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

The text of this chapter

This page carries no textual note on 2 Samuel 2. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on 10 works. Open for the list.

This page draws on Adam Clarke; Albert Barnes; Gregory the Dialogist, The Book of Pastoral Rule, Part 3, Chapter 16; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible (1871); John Gill; John Wesley; Keil and Delitzsch, Biblical Commentary on the Books of Samuel; Matthew Henry and W. G. Blaikie, The Second Book of Samuel (Expositor's Bible).

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