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Revelation 2:14

in Revelation 2

But I have a few things against you, because some of you hold to the teaching of Balaam, who taught Balak to place a stumbling block before the Israelites so they would eat food sacrificed to idols and commit sexual immorality.

BSB

The same verse in ASV and KJV ▾

ASV

But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.

KJV

But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

This verse in Revelation 2

Commentary

16 notes on this verse

A commentator

Irenaeus

Fragments from the Lost Writings of Irenaeus · Written before 202.

"And Balsam the son of Beor they slew with the sword." For, speaking no longer by the Spirit of God, but setting up another law of fornication contrary to the law of God, this man shall no longer be reckoned as a prophet, but as a soothsayer. For, as he did not continue in the commandment of God, he received the just reward of his evil devices.

This site's exposition

the teaching of Balaam

on Revelation 2:14-15

Some in Pergamum hold to the teaching of Balaam, who taught Balak to place a stumbling block before the Israelites. The story is Numbers 22 to 25, where Israel was drawn into idol feasts and immorality, and verse 15 joins the teaching of the Nicolaitans to it as one error.

The record, by era

The Church Fathers5 voices

The third order of the saints shows that they are men who are strong in faith, and who are not afraid of persecution; but because even among them there are some who are inclined to unlawful associations, He says:- "Thou hast there some who hold the doctrine of Balaam, who taught in the case of Balak that he should put a stumbling-block before the children of Israel, to eat and to commit fornication. So also hast thou them who hold the doctrine of the Nicolaitanes; but I will fight with them with the sword of my mouth." That is, I will say what I shall command, and I will tell you what you shall do. For Balaam, with his doctrine, taught Balak to cast a stumbling-block before the eyes of the children of Israel, to eat what was sacrificed to idols, and to commit fornication,-a thing which is known to have happened of old. For he gave this advice to the king of the Moabites, and they caused stumbling to the people. Thus, says He, ye have among you those who hold such doctrine; and under the pretext of mercy, you would corrupt others.

A commentator

Ticonius

COMMENTARY ON THE APOCALYPSE 2:14 · Written before 390.

proposed

"But I have a few things against you." To be sure, he speaks against some members who must be blamed, but not against those to whom he says, "But you did not deny my faith. You have there some who hold the teaching of Balaam, …

A commentator

Tertullian

The Prescription Against Heretics · Written before 220.

proposed

John, however, in the Apocalypse is charged to chastise those "who eat things sacrificed to idols," and "who commit fornication." There are even now another sort of Nicolaitans.

A commentator

Tertullian

On Repentance · Written before 220.

proposed

He imputes to the Ephesians "forsaken love; " reproaches the Thyatirenes with "fornication," and "eating of things sacrificed to idols; " accuses the Sardians of "works not full; " censures the Pergamenes for teaching perverse things; upbraids the Laodiceans for trusting to their riches; and yet gives them all general monitions to repentance-under comminations, it is true; but He would not utter comminations to one unrepentant if He did not forgive the repentant.

A commentator

Apringius of Beja

TRACTATE ON THE APOCALYPSE 2:14 · Written before 600.

proposed

Nevertheless, the Lord has something against this church because there are some who "hold the teaching of Balaam," which is interpreted "without people" or "without property." For Balaam is a type of the adversary who does not gather a people for salvation, nor does he …
9 more voices on this verse

The Church Fathers1 voice

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

For you have some who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and commit sexual immorality. So you also have some who hold the teaching …

The Medieval Church3 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 2:14-15 · Written before 614.

proposed

It seems that this city had two evils. There were a good number of Greeks, and among those regarded as faithful the shameful Nicolaitans were sown as evil weeds among the wheat. And therefore he reminds them of Balaam, saying, "who through Balaam taught Balak." …

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

But I have against thee a few things: thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumbling block before the children of Israel, to eat, and to commit fornication. These things do not at all correspond to …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

Eating things sacrificed to idols and committing fornication. These are the principal things by which carnal people are militant, whose god is their belly, and whose glory is in their shame. But every evil work is idolatry and spiritual fornication.

The Puritans and the Awakening2 voices

But I have a few things against thee,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

There were some who taught that it was lawful to eat things sacrificed to idols, and that simple fornication was no sin; they, by an impure worship, drew men into impure practices, as Balaam did the Israelites.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I have a few things against thee - Their good deeds are first carefully sought out and commended; what was wrong in them is touched with a gentle but effectual hand. The followers of Balaam, the Nicolaitanes, and the Gnostics, were probably all the same kind of persons; but see on Rev 2:6 (note). What the doctrine of Balaam was, see the notes on Num 24:1 (note) through Num 25:18; and Numbers 31:1-54 (note).

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

"Balak" is dative in the Greek, whence BENGEL translates, "taught (the Moabites) for (that is, to please) Balak." But though in Numbers it is not expressly said he taught Balak, yet there is nothing said inconsistent with his having done so; and JOSEPHUS [Antiquities,4.

quarantine:debris (2026-07-29) — unbalanced-brackets

But I have a few things against thee - As against the church at Ephesus, Rev 2:4. The charge against this church, however, is somewhat different from that against the church at Ephesus. The charge there was, that they had “left their first love”; but it is spoken in commendation of them that they “hated the deeds of the Nicolaitanes,” Rev 2:6. Here the charge is, that they tolerated that sect among them, and that they had among them also those who held the doctrine of Balaam. Their general course had been such that the Saviour could approve it; he did not approve, however, of their tolerating those who held to pernicious practical error - error that tended to sap the very foundation of morals. Because thou hast there them that hold the doctrine of Balaam - It is not necessary to suppose that they professedly held to the same opinion as Balaam, or openly taught the same doctrines. The meaning is, that they taught substantially the same doctrine which Balaam did, and deserved to be classed with him. What that doctrine was is stated in the subsequent part of the verse. Who taught Balac to cast a stumbling-block before the children of Israel - The word “stumbling-block” properly means anything over which one falls or stumbles, and then anything over which anyone may fall into sin, or which becomes the occasion of one’s falling into sin. The meaning here is, that it was through the instructions of Balaam that Balak learned the way by which the Israelites might be led into sin, and might thus bring upon themselves the divine malediction. […]

The words behind it

26 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 15:29

    You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things. Farewell.

    it leads to

    • Acts 15:20

      Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.

      Reached by 2 separate paths from here.

    • Acts 21:25

      As for the Gentile believers, we have written to them our decision that they must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality.”

    • Revelation 2:20

      But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads My servants to be sexually immoral and to eat food sacrificed to idols.

  • Through

    Revelation 2:20

    But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads My servants to be sexually immoral and to eat food sacrificed to idols.

    it leads to

    • 1 Kings 16:31

      And as if it were not enough for him to walk in the sins of Jeroboam son of Nebat, he even married Jezebel the daughter of Ethbaal king of the Sidonians, and he then…

    • 1 Corinthians 10:18–21

      Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar?

  • Through

    Numbers 31:16

    “Look, these women caused the sons of Israel, through the counsel of Balaam, to turn unfaithfully against the LORD at Peor, so that the plague struck the congregation of the LORD.

    it leads to

    • Numbers 25:1–9

      While Israel was staying in Shittim, the men began to indulge in sexual immorality with the daughters of Moab,

    • 2 Peter 2:15

      They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness.

  • Through

    2 Peter 2:15

    They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness.

    it leads to

    • Jude 1:11

      Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 2:14-15; Apringius of Beja, TRACTATE ON THE APOCALYPSE 2:14; Bede, Commentary on Revelation; Irenaeus, Fragments from the Lost Writings of Irenaeus; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Tertullian, The Prescription Against Heretics; Tertullian, On Repentance; Ticonius, COMMENTARY ON THE APOCALYPSE 2:14 and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.