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Numbers 13:22

in Numbers 13

They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, dwelled. It had been built seven years before Zoan in Egypt.

BSB

The same verse in ASV and KJV ▾

ASV

And they went up by the South, and came unto Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)

KJV

And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)

This verse in Numbers 13

Commentary

10 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Hebron was built seven years before Zoan in Egypt - The Zoan of the Scriptures is allowed to be the Tanis of the heathen historians, which was the capital of Lower Egypt. Some think it was to humble the pride of the Egyptians, who boasted the highest antiquity, that this note concerning the higher antiquity of Hebron was introduced by Moses.

This site's exposition

spied out the land from the Wilderness of Zin

on Numbers 13:21-22

At Hebron the men meet Ahiman, Sheshai, and Talmai by name. Joshua 15:14 records Caleb driving out those same three, so one of the two faithful men finished that business later.

This site's exposition

came to Hebron

Hebron held the cave of Machpelah, where Abraham bought his first ground in Canaan and the patriarchs lay buried, as Genesis 23:19 and 49:29-31 record. The Hebrew verb for came is singular. Wesley reads the survey of this part as left to Caleb.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

For the spies distributed their work among them, and went either severally, or by pairs; and it seems the survey of this part was left to Caleb. Anak - A famous giant, whole children these are called, either more generally, as all giants sometimes were, or rather more specially because Arbah, from whom Hebron was called Kiriath-arbah, was the father of Anak, Josh. xv, 13.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), probably because near there was the field of Machpelah, where the patriarchs were buried ( Gen. xxiii. 2 ), whose dead bodies did, as it were, keep possession of that land for their posterity. To this sepulchre they made a particular visit, and found the adjoining city in the possession of the sons of Anak, who are here named.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Jehoshua - Oshea notes a desire of salvation, signifying, Save we pray thee; but Jehoshua, or Joshua, includes a promise of salvation, He will save. So this was a prophecy of his succession to Moses in the government, and of the success of his arms. Josh. is the same name with Jesus, of whom Joshua was a type.
And they ascended by the south,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

unto Hebron--situated in the heart of the mountains of Judah, in the southern extremity of Palestine. The town or "cities of Hebron," as it is expressed in the Hebrew, consists of a number of sheikdoms distinct from each other, standing at the foot of one of those hills that form a bowl round and enclose it.

quarantine:debris (2026-07-29) — starts-lowercase

2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

So they . . . searched the land--They advanced from south to north, reconnoitering the whole land. the wilderness of Zin--a long level plain, or deep valley of sand, the monotony of which is relieved by a few tamarisk and rethem trees.
The progenitor of the Anakim was Arba “the father of Anak” Jos 15:13, from whom the city of Hebron took its name of Kirjath-Arba. Ahiman, Sheshai, and Talmai were probably not individual warriors, but names of three tribes of the Anakim. Hence, we find them still in existence half a century later, when Caleb, who now brought tidings of them, became their eventual destroyer Jos 15:14. Now Hebron ... - This parenthesis explains that these two cities had a common founder, and were built, or perhaps, at least in the case of Zoan (Tanis, see Exo 1:8, note; Exo 2:5, note) rebuilt, by the Hyksos, to which nations, once the conquerors of Egypt, the Anakim perhaps belonged. The Hyksos fortified and garrisoned Zoan as a defense of their Eastern frontier.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּעֲל֣וּand they went up

    vaiyaaluH5927 →890 times

  • בַנֶּגֶב֮in the Negev

    vanegevH5045 →112 times

  • וַיָּבֹ֣אand he came

    vaiyavo'H935 →2568 times

  • עַד־to

    ʾad-H5704 →1261 times

  • חֶבְרוֹן֒Hebron

    chevronH2275 →72 times

  • וְשָׁ֤םand [were] there

    veshamH8033 →834 times

  • אֲחִימַן֙Ahiman

    ʾachimanH289 →

  • שֵׁשַׁ֣יSheshai

    sheshaiH8344 →

  • וְתַלְמַ֔יand Talmai

    vetalmaiH8526 →

  • יְלִידֵ֖יthose born of

    yelideiH3211 →

  • הָעֲנָ֑ק<the> Anak

    haanakH6061 →9 times

  • וְחֶבְר֗וֹןand Hebron

    vechevronH2275 →72 times

  • שֶׁ֤בַעseven

    sheva'H7651 →394 times

  • שָׁנִים֙years

    shanimH8141 →877 times

  • נִבְנְתָ֔הit was built

    nivnetahH1129 →376 times

  • לִפְנֵ֖י<to> before

    lifneiH6440 →2123 times

  • צֹ֥עַןZoan

    tzoanH6814 →

  • מִצְרָֽיִם׃Egypt

    mitzrayimH4714 →641 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 30:4

    For though their princes are at Zoan and their envoys have arrived in Hanes,

    it leads to

    • Isaiah 19:11

      The princes of Zoan are mere fools; Pharaoh’s wise counselors give senseless advice. How can you say to Pharaoh, “I am one of the wise, a son of eastern kings”?

      Reached by 2 separate paths from here.

  • Through

    Psalms 78:12

    He worked wonders before their fathers in the land of Egypt, in the region of Zoan.

    it leads to

    • Psalms 135:9

      He sent signs and wonders into your midst, O Egypt, against Pharaoh and all his servants.

      Reached by 2 separate paths from here.

    • Ezekiel 30:14

      I will lay waste Pathros, set fire to Zoan, and execute judgment on Thebes.

  • Through

    Isaiah 19:11

    The princes of Zoan are mere fools; Pharaoh’s wise counselors give senseless advice. How can you say to Pharaoh, “I am one of the wise, a son of eastern kings”?

    it leads to

    • Psalms 78:43

      when He performed His signs in Egypt and His wonders in the fields of Zoan.

    • Isaiah 30:4

      For though their princes are at Zoan and their envoys have arrived in Hanes,

    • Acts 7:22

      So Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.

    • 1 Kings 4:30

      Solomon’s wisdom was greater than that of all the men of the East, greater than all the wisdom of Egypt.

  • Through

    Psalms 78:43

    when He performed His signs in Egypt and His wonders in the fields of Zoan.

    it leads to

    • Exodus 4:21

      The LORD instructed Moses, “When you go back to Egypt, see that you perform before Pharaoh all the wonders that I have put within your power. But I will harden his heart so that…

Where this verse is studied

About Numbers

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.