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Numbers 13:24

in Numbers 13

Because of the cluster of grapes the Israelites cut there, that place was called the Valley of Eshcol.

BSB

The same verse in ASV and KJV ▾

ASV

That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from thence.

KJV

The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.

This verse in Numbers 13

Commentary

7 notes on this verse

A commentator

Clement of Alexandria

The Instructor Book 2 · Written before 215.

Later on, a sacred vine put forth a cluster of grapes that was prophetic. To those who had been led by the Educator to a place of rest after their wanderings it was a sign, for the great cluster of grapes is the Word crushed on our account. The Word desired that the "blood of the grape" be mixed with water as a symbol that his own blood is an integral element in salvation.

This site's exposition

which they carried on a pole between two men

on Numbers 13:23-24

One cluster is carried on a pole between two men. The evidence for the promise rides home on the shoulders of the men who will advise against it.

This site's exposition

that place was called the Valley of Eshcol

Numbers 32:9 remembers Eshcol as the valley where the fathers saw the land and then discouraged the hearts of the Israelites. Deuteronomy 1:25 gives the other half, the report that the land the LORD was giving was good. Barnes renders the name the Valley of the Cluster.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Jehoshua - Oshea notes a desire of salvation, signifying, Save we pray thee; but Jehoshua, or Joshua, includes a promise of salvation, He will save. So this was a prophecy of his succession to Moses in the government, and of the success of his arms. Josh. is the same name with Jesus, of whom Joshua was a type.
The place was called the brook of Eshcol,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The major part discourage the people from going forward to Canaan; and justly are the Israelites left to this temptation, for putting so much confidence in the judgment of men, when they had the word of God to trust to. It is a righteous thing with God to give those up to strong delusions who will not receive his truth in the love of it.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

So they . . . searched the land--They advanced from south to north, reconnoitering the whole land. the wilderness of Zin--a long level plain, or deep valley of sand, the monotony of which is relieved by a few tamarisk and rethem trees.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לַמָּק֣וֹם<to> the place

    lamakomH4725 →401 times

  • הַה֔וּא<the> that

    hahu'H1931 →1879 times

  • קָרָ֖אsomeone called

    kara'H7121 →733 times

  • נַ֣חַל[the] wadi of

    nachalH5158 →141 times

  • אֶשְׁכּ֑וֹלEshcol

    ʾeshkolH812 →6 times

  • עַ֚לon

    ʾalH5921 →5755 times

  • אֹד֣וֹת[the] causes of

    ʾodotH182 →

  • הָֽאֶשְׁכּ֔וֹלthe cluster

    haeshkolH811 →

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • כָּרְת֥וּthey cut down

    karetuH3772 →288 times

  • מִשָּׁ֖םfrom there

    mishamH8033 →834 times

  • בְּנֵ֥י[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH3478 →2507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Numbers

The Spies Return from the Promised Land — Gustave Doré, Doré's English Bible (1866), public domain
The Spies Return from the Promised Land — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Clement of Alexandria, The Instructor Book 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.