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mannafest.faith

Luke 12:3

in Luke 12

What you have spoken in the dark will be heard in the daylight, and what you have whispered in the inner rooms will be proclaimed from the housetops.

BSB

The same verse in ASV and KJV ▾

ASV

Wherefore whatsoever ye have said in the darkness shall be heard in the light; and what ye have spoken in the ear in the inner chambers shall be proclaimed upon the housetops.

KJV

Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

This verse in Luke 12

Commentary

15 notes on this verse

A commentator

Clement of Alexandria

The Stromata Book 6 · Written before 215.

The Gnostic, then, is impressed with the closest likeness, that is, with the mind of the Master; which He being possessed of, commanded and recommended to His disciples and to the prudent. Comprehending this, as He who taught wished, and receiving it in its grand sense, he teaches worthily "on the housetops" those capable of being built to a lofty height; and begins the doing of what is spoken, in accordance with the example of life. For He enjoined what is possible. And, in truth, the kingly man and Christian ought to be ruler and leader.

This site's exposition

There is nothing concealed

on Luke 12:2-3

There is nothing concealed that will not be disclosed answers the hidden hypocrisy of verse 1, since every pretense will come to light. The housetops were the flat roofs from which public criers made announcements.

This site's exposition

proclaimed from the housetops

Theophylact reads the verse as spoken to the Pharisees, whose secret plots to tempt Jesus would come to light. Bede reads it of the apostles, whose words spoken in prison and oppression were later proclaimed through the whole world by the Church. Both readings are old.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

Catena Aurea by Aquinas · Written before 253.

proposed

He either then says this concerning that time when God shall judge the secrets of men, or He says it because however much a man may endeavour to hide the good deeds of another by discredit, good of its own nature cannot be concealed.

The Medieval Church4 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Or this is addressed to the Pharisees; as if He said, O Pharisees, what you have spoken in darkness, that is, all your endeavours to tempt me in the secrets of your hearts, shall be heard in the light, for I am the light, and in My light shall be known whatsoever your darkness devises. And what you have spoken in the ear and in closets, that is, whatsoever in whispers you have poured into one another's ears, shall be proclaimed on the housetops, that is, was as audible to me as if it had been cried aloud on the housetops. Herein also you may understand that the light is the Gospel, but the housetop the lofty souls of the Apostles. But whatever things the Pharisees plotted together, were afterwards divulged and heard in the light of the Gospel, the great Herald, the Holy Spirit, presiding over the souls of the Apostles.

A commentator

Bonaventure

Commentary on Luke, Chapter 12 · Written in the 13th century.

proposed

And what is more, for greater confusion they will be made manifest even to all; on account of which he adds: Because what you have said in darkness shall be spoken in the light. He says this with regard to manifestation in respect of sight. …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

For what you have spoken in darkness will be heard in the light, and what you have whispered in the ear in chambers will be proclaimed on the rooftops, not only in the future, when all hidden things of the heart will be brought to …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

Or He says this, because all the things which the Apostles of old spoke and suffered amid the darkness of oppression and the gloom of the prison, arc now that the Church is made known through the world and their acts are read, publicly proclaimed. The words, shall be proclaimed on the housetops, are spoken according to the manner of the country of Palestine, where they are accustomed to live on the housetops. For their roofs were not after our way raised to a point, but flat shaped, and level at the top. Therefore He says, proclaimed on the housetops; that is, spoken openly in the hearing of all men.
7 more voices on this verse

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Or this is addressed to the Pharisees; as if He said, O Pharisees, what you have spoken in darkness, that is, all your endeavours to tempt me in the secrets of your hearts, shall be heard in the light, for I am the light, and in My light shall be known whatsoever your darkness devises. And what you have spoken in the ear and in closets, that is, whatsoever in whispers you have poured into one another's ears, shall be proclaimed on the housetops, that is, was as audible to me as if it had been cried aloud on the housetops. Herein also you may understand that the light is the Gospel, but the housetop the lofty souls of the Apostles. But whatever things the Pharisees plotted together, were afterwards divulged and heard in the light of the Gospel, the great Herald, the Holy Spirit, presiding over the souls of the Apostles.

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Though the Pharisees, he says, think to hide behind hypocrisy, feigning virtue for themselves, nevertheless, "there is nothing concealed that will not be revealed." For all things—both words and thoughts—will be presented in complete nakedness at the Last Judgment (1 Cor. 4:5). And even in …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is to no purpose to dissemble, for, sooner or later, truth will come out; and a lying tongue is but for a moment. If you speak in darkness that which is unbecoming you, and is inconsistent with your public professions, it shall be heard in the light; some way or other it shall be discovered, a bird of the air shall carry the voice ( Eccl. x.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But this was not the worst of it: it was likely to be a suffering cause, though never a sinking one: let them therefore arm themselves with courage; and divers arguments are furnished here to steel them with a holy resolution in their work. Consider, (1.) "The power of your enemies is a limited power (

quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes

Therefore whatsoever ye have spoken in darkness,....

The Nineteenth Century2 voices

The words which begin this chapter are very striking, when we consider its contents. We are told that "a crowd of many thousands had gathered, so that they were trampling on one another." And what does our Lord do? In the hearing of this multitude He delivers warnings against false teachers, and denounces the sins of the times in which he lived unsparingly, unflinchingly, and without partiality. This was true charity. This was doing the work of a physician. This was the pattern which all His ministers were intended to follow.
The words which begin this chapter are very striking, when we consider its contents. We are told that "a crowd of many thousands had gathered, so that they were trampling on one another." And what does our Lord do? In the hearing of this multitude He delivers warnings against false teachers, and denounces the sins of the times in which he lived unsparingly, unflinchingly, and without partiality. This was true charity. This was doing the work of a physician. This was the pattern which all His ministers were intended to follow. Well would it have been for the church and the world—if the ministers of Christ had always spoken out as plainly and faithfully as their Master used to do! Their own lives might have been made more uncomfortable by such a course of action—but they would have been far more useful to souls. The first thing that demands our attention in these verses—is Christ's warning against hypocrisy. This is a warning of which the importance can never be overrated. It was delivered by our Lord more than once, during His earthly ministry. It was intended to be a standing caution to His whole church in every age, and in every part of the world. It was meant to remind us that the principles of the Pharisees are deeply ingrained in human nature—and that Christians should be always on their guard against them. Hypocrisy is a subtle leaven which the heart is always ready to receive! It is a leaven which once received into the heart, infects the whole character of a man's Christianity. Of this leaven, says our Lord, in words that should often ring in our ears—of this leaven, beware! Let us ever nail this caution in our memories, and bind it on our hearts. The plague is around us on every side! The danger is at all times. What is the essence of Romanism, and formalism, and ceremonialism?

The words behind it

24 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 12:36

    But I tell you that men will give an account on the day of judgment for every careless word they have spoken.

    it leads to

    • Ecclesiastes 12:14

      For God will bring every deed into judgment, along with every hidden thing, whether good or evil.

    • Romans 2:16

      on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.

    • Revelation 20:12

      And I saw the dead, great and small, standing before the throne. And there were open books, and one of them was the Book of Life. And the dead were judged according to their…

    • Jude 1:14–15

      Enoch, the seventh from Adam, also prophesied about them: “Behold, the Lord is coming with myriads of His holy ones

  • Through

    Matthew 10:27

    What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops.

    it leads to

    • Acts 5:20

      “Go, stand in the temple courts and tell the people the full message of this new life.”

    • John 16:13

      However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to…

  • Through

    Ecclesiastes 10:20

    Do not curse the king even in your thoughts, or curse the rich even in your bedroom, for a bird of the air may carry your words, and a winged creature may report your…

    it leads to

    • Acts 23:5

      “Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’”

    • Luke 12:2–3

      There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 12; Clement of Alexandria, The Stromata Book 6; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.