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Luke 11:29

in Luke 11

As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.

BSB

The same verse in ASV and KJV ▾

ASV

And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah.

KJV

And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

This verse in Luke 11

Commentary

17 notes on this verse
And when the people were gathered thick together,.... Upon this woman's lifting up her voice, and saying the things she did; or rather to see what sign he would give, which some had desired Luk 11:16 he began to say, this is an evil generation.

This site's exposition

This is a wicked generation

on Luke 11:29-30

The sign of Jonah answers the demand of verse 16, and the sign named is a man. In Luke the prophet himself is the sign, a bare word moving a pagan city. Matthew 12 adds the three days in the fish.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(de Cons. Ev. lib. ii. c. 39.) Luke indeed relates this in the same place as Matthew, but in a somewhat different order. But who does not see that it is an idle question, in what order our Lord said those things, seeing that we ought to learn by the most precious authority of the Evangelist, that there is no falsehood. But not every man will repeat another's words in the same order in which they proceeded from his mouth, seeing that the order itself makes no difference with respect to the fact, whether it be so or not.

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON 11.2 · Written before 373.

proposed

The sign of Jonah served the Ninevites in two ways. If they would have rejected it, they would have gone down to Sheol alive like Jonah, but they were raised from the dead like him because they repented. Just as in the case of our …

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

Behold how unequal, inconsistent, and capricious he is! Teaching one thing and doing another, he enjoins "giving to every one that seeks; "and yet he himself refuses to give to those "who seek a sign." For a vast age he hides his own light from men, and yet says that a candle must not be hidden, but affirms that it ought to be set upon a candlestick, that it may give light to all.

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 82 · Written before 444.

proposed

He will not grant you another sign, so that he may give holy things to dogs or throw pearls before swine.…He said only the sign of Jonah will be given to them. This means the passion on the cross and the resurrection from the dead.

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

proposed

That you may know that the people of the Synagogue are treated with dishonour, while the blessedness of the Church is increased. But as Jonas was a sign to the Ninevites, so also will the Son of man be to the Jews. Hence it is added, They seek a sign; and there shall no sign be given them but the sign of Jonas the prophet. Now as the sign of Jonas is a type of our Lord's passion, so also is it a testimony of the grievous sins which the Jews have committed.
10 more voices on this verse

The Medieval Church4 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 11 · Written in the 13th century.

proposed

But as the crowds were gathering together, etc. After the Savior refuted the fallacy of the blasphemers or detractors, here secondly he refutes the fallacy of the unbelievers, who under the appearance of eagerness sought signs out of curiosity. This fallacy of the unbelief of …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But as the crowds were gathering, he began to say: This generation is an evil generation: it seeks a sign, and no sign will be given to it except the sign of Jonah. He had been attacked with a double question. Some indeed were slandering …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

Our Lord had been assailed with two kinds of questions, for some accused Him of casting out devils through Beelzebub, to whom up to this point His answer was addressed; and others tempting Him, sought from Him a sign from heaven, and these He now proceeds to answer. As it follows, And when the people were gathered thick together, he began to say, This is an evil generation, &c.

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

"When... the people began to gather in great numbers," the Lord began to rebuke the foolish. Among them were some who desired that Jesus perform a sign from heaven; for they said: the signs He performs are from the earth, and He performs them by …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

A promise that yet there should be one sign more given them, different from any that had yet been given them, even the sign of Jonas the prophet, which in Matthew is explained as meaning the resurrection of Christ.

The Nineteenth Century5 voices

A woman is brought before us in this passage of Scripture, of whose name and history we know nothing. We read that, as our Lord spoke, "A certain woman of the company lifted up her voice and said unto him: Blessed is the mother that gave you birth." At once our Lord founds a great lesson on her remark. His perfect wisdom turned every incident within His reach to profit. We should observe in these verses — how great are the privileges of those who hear and keep God's Word.
A woman is brought before us in this passage of Scripture, of whose name and history we know nothing. We read that, as our Lord spoke, "A certain woman of the company lifted up her voice and said unto him: Blessed is the mother that gave you birth." At once our Lord founds a great lesson on her remark. His perfect wisdom turned every incident within His reach to profit. We should observe in these verses — how great are the privileges of those who hear and keep God's Word. They are regarded by Christ with as much honor as if they were His nearest relatives. It is more blessed to be a believer in the Lord Jesus — than it would have been to have been one of the family in which He was born after the flesh. It was a greater honor to Mary herself, to have Christ dwelling in her heart by faith — than to have been the mother of Christ, and to have nursed Him on her bosom. We are generally very slow to receive truths like these. We are apt to imagine that to have seen Christ, and heard Christ, and lived near Christ, and been a relative of Christ according to the flesh — would have had some mighty effect upon our souls. We are all naturally inclined to attach great importance to a religion of sight, and sense, and touch, and eye, and ear . We love a physical, tangible, material Christianity — far better than one of faith. And we need reminding that seeing is not always believing. Thousands saw Christ continually, while He was on earth, and yet clung to their sins. Even His brethren at one time "did not believe in him." (John 7:5.) A mere fleshly knowledge of Christ, saves no one. The words of Paul are very instructive, "Though we have known Christ after the flesh — yet we do not know Him any more in this way." (2 Corinthians 5:16.)
READING the Old Testament we observe that the Lord, in the olden times, condescendingly gave signs to His servants when He saw that it would be for their good. Moses, when he was called to undertake the great work of bringing the chosen people up out of Egypt and conducting them into the promised land, had a sign given him by which to assure him that he was truly called of God. He put his hand into his bosom and when he took it out it was leprous, white as snow.
READING the Old Testament we observe that the Lord, in the olden times, condescendingly gave signs to His servants when He saw that it would be for their good. Moses, when he was called to undertake the great work of bringing the chosen people up out of Egypt and conducting them into the promised land, had a sign given him by which to assure him that he was truly called of God. He put his hand into his bosom and when he took it out it was leprous, white as snow. He thrust it into his bosom again and again removed it and, lo, it was whole as the other! He cast his rod upon the earth and the rod became a serpent, and when he took it by the tail, it stiffened into a rod again. So also in the case of Gideon, when he was commanded to go against the Midianite oppressors of Israel, you remember how his fleece was wet when all around was dry. And how the sign was reversed and when all around was saturated with moisture, the fleece was dry. In the cases of holy men favored with signs, there was faith. There was a real desire for more faith and a willing obedience to God. But the work to which the men were called was peculiar, difficult and even superhuman! And the flesh being but weak, God in infinite tenderness to the weakness of His servants, gave them signs and wonders that they might be strengthened. Doubtless, if again there should come a necessity for signs to any of God's servants, such tokens would be given them. If there should ever be a time when it was not possible for Christians to walk by faith alone, or when it would be more to the honor of God that their confidence should be somewhat assisted by marvels and tokens, then would God go out of the ordinary way once again and His people should receive miraculous seals. If it were utterly impossible for the anxious and truly penitent spirit to find rest without a sign, I believe the sign would be given.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

This is an evil generation - Or, This is a wicked race of men. See on Mat 12:38-42 (note).

The words behind it

24 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 1:22

    Jews demand signs and Greeks search for wisdom,

    it leads to

    • Matthew 16:1–4

      Then the Pharisees and Sadducees came and tested Jesus by asking Him to show them a sign from heaven.

      Reached by 2 separate paths from here.

    • Mark 8:11

      Then the Pharisees came and began to argue with Jesus, testing Him by demanding from Him a sign from heaven.

    • Luke 11:16

      And others tested Him by demanding a sign from heaven.

    • John 2:18

      On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?”

    • Acts 17:18–21

      Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this…

  • Through

    Matthew 3:7

    But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath?

    it leads to

    • Matthew 12:34

      You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks.

    • Matthew 23:33

      You snakes! You brood of vipers! How will you escape the sentence of hell?

    • 1 Thessalonians 1:10

      and to await His Son from heaven, whom He raised from the dead—Jesus our deliverer from the coming wrath.

Where this verse is studied

About Luke

This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 11; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 898: “A Word with those who Wait for Signs and Wonders” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 82; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 11.2; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book IV and Theophylact of Ohrid, Commentary on Luke.