Luke 10:6
in Luke 10If a man of peace is there, your peace will rest on him; if not, it will return to you.
BSB
The same verse in ASV and KJV ▾
ASV
And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again.
KJV
And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
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This verse in Luke 10
Commentary
14 notes on this verse(Hom. 17. in Ev.) For the peace which is offered by the mouth of the preacher shall either rest on the house, if there be any one in it predestined to life, who follows the heavenly word which he hears; or if no one be willing indeed to hear, the preacher himself shall not be without fruit, for the peace returns to him, while the Lord gives him the recompense of reward for the labour of his work.
This site's exposition
Whatever house you enter
on Luke 10:5-7
Each house hears Peace to this house, the common greeting turned into an offer. If a man of peace is there, your peace will rest on him; if not, it returns unwasted. The messengers stay, since the worker is worthy of his wages, a saying Paul later cites.
This site's exposition
If a man of peace
Theophylact says the greeting of peace is a blessing that rests on a worthy householder. Augustine notes that no one knows who is a son of peace. The peace returns to the messenger when it is refused.
The record, by era
The Church Fathers2 voices
Our Lord said to his disciples, "Whatever house you enter, first say, 'Peace to this house!' And if a son of peace is there, your peace will rest on him; but, if not, it will return to you." …Since we do not know who is a son of peace, it is our part to leave no one out, to set no one aside, but to desire that all to whom we preach this peace be saved. We are not to fear that we lose our peace if he to whom we preach it is not a son of peace, and we are ignorant of the fact. Our peace will return to us. That means our preaching will profit us, not him. If the peace we preach rests upon him, it will profit both him and us.
Hence it is added, And if the son of peace be there, your peace shall rest upon it. As if he says, You indeed shall utter the word, but the blessing of peace shall be applied wherever I shall deem men worthy of it. But if any one is not worthy, ye are not mocked, the grace of your word has not perished, but is returned unto you. And this is what is added, But if not, it shall return unto you again.
The Medieval Church3 voices
"Into whatever house you enter," He says, "first say: peace be to this house," that is, greet those who are in the house; then, showing that this is not merely a greeting but also a blessing, He says: if the householder is worthy, then he …
And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you. The peace which is offered from the mouth of the preacher either rests in the house, if there be a son of peace in it, or returns to the same preacher; because either someone will be predestined to life, and follows the heavenly word which he hears; or if no one shall have been willing to hear, the preacher himself will not be without fruit, because peace returns to him, since a reward is recompensed to him from the Lord for the labor of his work.
And because they might fear that they would offer peace in vain, therefore he adds: And if a son of peace be there: of peace according to eternal foreknowledge, of whom it is said in John 11 that "Jesus suffered, that he might gather together …
6 more voices on this verse
The Puritans and the Awakening2 voices
And if the son of peace be there,....
(1.) The charge given them was, Whatsoever house they entered into, they must say, Peace be to this house. Here, [1.] They are supposed to enter into private houses; for, being not admitted into the synagogues, they were forced to preach where they could have liberty. And, as their public preaching was driven into houses, so thither they carried it.
The Nineteenth Century4 voices
The son of peace - In the Jewish style, a man who has any good or bad quality is called the son of it. Thus, wise men are called the children of wisdom, Mat 11:19; Luk 7:35. So, likewise, what a man is doomed to, he is called the son of, as in Eph 2:3, wicked men are styled the children of wrath: so Judas is called the son of perdition, Joh 17:12; and a man who deserves to die is called, 2Sa 12:5, a son of death.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The verses before us relate a circumstance which is not recorded by any Gospel writer except Luke. That circumstance is our Lord's appointment of seventy disciples to go before Him, in addition to the twelve apostles. We do not know the names of any of these disciples. Their subsequent history has not been revealed to us. But the instructions with which they are sent forth are deeply interesting, and deserve the close attention of all ministers and teachers of the Gospel. The first point in our Lord's charge to the seventy disciples — is the importance of prayer and intercession.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The verses before us relate a circumstance which is not recorded by any Gospel writer except Luke. That circumstance is our Lord's appointment of seventy disciples to go before Him, in addition to the twelve apostles. We do not know the names of any of these disciples. Their subsequent history has not been revealed to us. But the instructions with which they are sent forth are deeply interesting, and deserve the close attention of all ministers and teachers of the Gospel. The first point in our Lord's charge to the seventy disciples — is the importance of prayer and intercession. This is the leading thought with which our Lord opens His address. Before He tells His ambassadors what to do, He first bids them to pray, "Pray to the the Lord of the harvest, that He would send forth laborers into his harvest." Prayer is one of the best and most powerful means of helping forward the cause of Christ in the world! It is a means within the reach of all who have the Spirit of adoption. Not all believers have money to give to missions. Very few have great intellectual gifts, or extensive influence among men. But all believers can pray for the success of the Gospel — and they ought to pray for it daily. Many and marvelous are the answers to prayer which are recorded for our learning in the Bible. "The fervent prayer of a righteous man avails much." (James 5:16.) Prayer is one of the principal weapons which the minister of the Gospel ought to use. To be a true successor of the apostles, he must give himself to prayer — as well as to the ministry of the word. (Acts 6:4.) He must not only use the sword of the Spirit, but pray always, with all prayer and supplication. (Ephesians 6:17,18.) This is the way to win a blessing on his own ministry. This, above all, is the way to procure helpers to carry on Christ's work. Colleges may educate men.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The son of peace - That is, if the “house” or “family” be “worthy,” or be disposed to receive you in “peace” and kindness. See Mat 10:13. “The son of peace” means one “disposed” to peace, or peaceful and kind in his disposition. Compare Mat 1:1.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἐὰν | ean | if | G1437 → | 352 times |
| ἐκεῖ | ekei | there | G1563 → | 105 times |
| ᾖ | e | shall be | G1510 → | 2333 times |
| υἱὸς | huios | a son | G5207 → | 377 times |
| εἰρήνης, | eirenes | of peace, | G1515 → | 91 times |
| ἐπαναπαήσεται | epanapaesetai | will rest | G1879 → | |
| ἐπ᾽ | ep᾽ | upon | G1909 → | 883 times |
| αὐτὸν | auton | him | G846 → | 5565 times |
| ἡ | he | the | G3588 → | 19766 times |
| εἰρήνη | eirene | peace | G1515 → | 91 times |
| ὑμῶν· | humon | of you; | G4771 → | 2973 times |
| εἰ | ei | lest | G1487 → | 508 times |
| δὲ | de | however | G1161 → | 2765 times |
| μή | me | except | G3361 → | 1066 times |
| γε, | ge | yet | G1065 → | 27 times |
| ἐφ᾽ | eph᾽ | to | G1909 → | 883 times |
| ὑμᾶς | humas | you | G4771 → | 2973 times |
| ἀνακάμψει. | anakampsei | it will return. | G344 → |
καὶAnd
kaiG2532 →9120 times
ἐὰνif
eanG1437 →352 times
ἐκεῖthere
ekeiG1563 →105 times
ᾖshall be
eG1510 →2333 times
υἱὸςa son
huiosG5207 →377 times
εἰρήνης,of peace,
eirenesG1515 →91 times
ἐπαναπαήσεταιwill rest
epanapaesetaiG1879 →
ἐπ᾽upon
ep᾽G1909 →883 times
αὐτὸνhim
autonG846 →5565 times
ἡthe
heG3588 →19766 times
εἰρήνηpeace
eireneG1515 →91 times
ὑμῶν·of you;
humonG4771 →2973 times
εἰlest
eiG1487 →508 times
δὲhowever
deG1161 →2765 times
μήexcept
meG3361 →1066 times
γε,yet
geG1065 →27 times
ἐφ᾽to
eph᾽G1909 →883 times
ὑμᾶςyou
humasG4771 →2973 times
ἀνακάμψει.it will return.
anakampseiG344 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 9:6For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of…
it leads to
- Luke 2:11
Today in the city of David a Savior has been born to you. He is Christ the Lord!
- Matthew 1:23
“Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).
Reached by 2 separate paths from here.
- Matthew 28:18
Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me.
- Jeremiah 23:5–6
Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land.
- Isaiah 7:14
Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel.
- Luke 2:11
Through
James 3:18Peacemakers who sow in peace reap the fruit of righteousness.
it leads to
- Matthew 5:9
Blessed are the peacemakers, for they will be called sons of God.
- Matthew 5:9
Through
2 Thessalonians 3:16Now may the Lord of peace Himself give you peace at all times and in every way. The Lord be with all of you.
it leads to
- Psalms 29:11
The LORD gives His people strength; the LORD blesses His people with peace.
- John 16:33
I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”
- Psalms 29:11
Where this verse is studied
On this page
Studies20
- Demonology
- Hospitality in Israel and the Early Church
- Lydia and the House Church
- I Saw Satan Fall
- Joy in the Spirit
- The Words Simchah and Chara
Show the next 6 titles
Show the next 6 titles
About Luke

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, ADMONITION AND GRACE 15.46; Bonaventure, Commentary on Luke, Chapter 10; Gregory the Dialogist, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 17; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Luke and Titus of Bostra, Catena Aurea by Aquinas.
