Luke 10:28

Thirdly, with regard to the approbation of the truth discovered, it is added: And he said to him: You have answered rightly: because you brought forth a word of rectitude, which pertains to love, according to that of Song of Songs 1: "The righteous love …

And he said unto him, thou hast answered right,.... It is so written, and read; and this, as if he should say, is the sum and substance of the law, and what that requires men should do; wherefore, do this, and thou shalt live; for the bare reading of it was not sufficient; though these men placed great confidence in reading this passage, or in reciting their phylacteries, of which this was a part, morning and night.

We are concerned to know who is our neighbour, whom by the second great commandment we are obliged to love. This is another of this lawyer's queries, which he started only that he might drop the former, lest Christ should have forced him, in the prosecution of it, to condemn himself, when he was resolved to justify himself.

Christ's entertainment at Martha's house, the reproof he gave to her for her care about the world, and his commendation of Mary for her care about her soul,

THIS do, and life is thine"--laying such emphasis on "this" as to indicate, without expressing it, where the real difficulty to a sinner lay, and thus nonplussing the questioner himself.

quarantine:debris (2026-07-29) — odd-straight-quotes

We should notice in this passage — the solemn question which was addressed to our Lord Jesus Christ. We are told that a certain lawyer asked Him, "What shall I do to inherit eternal life?" The motive of this man was evidently not right. He only asked this question to "test" our Lord, and to provoke Him to say something on which His enemies might lay hold of. Yet the question he propounded was undoubtedly one of the deepest importance. It is a question which deserves the principal attention of every man, woman, and child on earth.

We should notice in this passage — the solemn question which was addressed to our Lord Jesus Christ. We are told that a certain lawyer asked Him, "What shall I do to inherit eternal life?" The motive of this man was evidently not right. He only asked this question to "test" our Lord, and to provoke Him to say something on which His enemies might lay hold of. Yet the question he propounded was undoubtedly one of the deepest importance. It is a question which deserves the principal attention of every man, woman, and child on earth. We are all sinners — dying sinners, and sinners going to be judged after death. "How shall our sins be pardoned? With what shall we come before God? How shall we escape the damnation of Hell? Where shall we flee from the wrath to come? What must we do to be saved?" These are inquiries which people of every rank ought to put to themselves — and never rest until they find an answer. It is a question which unhappily few care to consider. Thousands are constantly inquiring, "What shall we eat? What shall we drink? With what shall we be clothed? How can we get money? How can we enjoy ourselves? How can we prosper in the world?" Few, very few — will ever give a moment's thought to the salvation of their souls. They hate the subject. It makes them uncomfortable. They turn from it and put it away. Faithful and true is that saying of our Lord's, "Wide is the gate and broad is the way that leads unto destruction — and many enter through it. But small is the gate and narrow the way that leads to life — and only a few find it." (Matthew 7:13-14.) Let us not be ashamed of putting the lawyer's question to our own souls. Let us rather ponder it, think about it — and never be content until it fills the first place in our minds.

OUR text is the whole story of the Samaritan, but as that is very long, let us, for our memories' sake, consider the exhortation in the 37th verse to be our text. "Go, and do you likewise." There are certain persons in the world who will not allow the preacher to speak upon anything but those doctrinal statements concerning the way of salvation which are known as "the Gospel." If the preacher shall insist upon some virtue or practical Grace, they straightway say that he is not preaching the Gospel, that he has become legal and is a mere moral teacher. We do not stand in any awe of such criticism, for we clearly perceive that our Lord Jesus Christ, Himself, would very frequently have come under it. Read the Sermon on the Mount and judge whether certain people would be content to hear the likes of it preached to them on the Sabbath. They would condemn it as containing very little Gospel and too much about good works. Our Lord was a great practical Preacher. He frequently delivered addresses in which He made answer to questioners, or gave direction to seekers, or upbraided offenders—and He gave a prominence to practical truth such as some of His ministers dare not imitate! Jesus tells us over and over again the manner in which we are to live towards our fellow men and He lays great stress upon the love which should shine throughout the Christian character. The story of the good Samaritan, which is now before us, is a case in point, for our Lord is explaining, there, a point which arose out of the question, "What shall I do to inherit eternal life?" The question is legal and the answer is to the point. But let it never be forgotten that what the Law demands of us, the Gospel produces in us. The Law tells us what we ought to be and it is one objective of the Gospel to raise us to that condition.

OUR text is the whole story of the Samaritan, but as that is very long, let us, for our memories' sake, consider the exhortation in the 37th verse to be our text. "Go, and do you likewise." There are certain persons in the world who will not allow the preacher to speak upon anything but those doctrinal statements concerning the way of salvation which are known as "the Gospel."