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Leviticus 26:30

in Leviticus 26

I will destroy your high places, cut down your incense altars, and heap your lifeless bodies on the lifeless remains of your idols; and My soul will despise you.

BSB

The same verse in ASV and KJV

ASV

And I will destroy your high places, and cut down your sun-images, and cast your dead bodies upon the bodies of your idols; and my soul shall abhor you.

KJV

And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.

This verse in Leviticus 26

Commentary

5 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The carcases of your idols - So he calls them, either to signify that their idols how specious soever or glorious in their eyes, were in truth but lifeless and contemptible carcases; or to shew that their idols should be so far from helping them, that they should be thrown down and broken with them, and both should lie together in a forlorn and loathsome state.

This site's exposition

And I will destroy your high places, and cut down your images

on Leviticus 26:30-31

The carcases of the worshippers are cast on the carcases of their idols, so the dead god and the dead man lie in one heap. Verse 31 closes the worship from the other end, cities waste, sanctuaries desolate, and the sweet savour that runs sixteen times through this book no longer smelled. My soul shall abhor you at the end of verse 30 answers my soul shall not abhor you at verse 11.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Those that will not be parted from their sins by the commands of God shall be parted from them by his judgments; since they would not destroy their high places, God would. And, to upbraid them with the unreasonable fondness they had shown for their idols, it is foretold that their carcases should be cast upon the carcases of their idols.
And I will destroy your high places,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

All God's sore judgments would be sent against them; for he hath many arrows in his quiver. The threatenings here are very particular, because really they were prophecies, and he that foresaw all their rebellions knew they would prove so; see Deut. xxxi. This long roll of threatening shows that evil pursues sinners.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהִשְׁמַדְתִּ֞יand I will destroy

    vehishmadtiH8045

  • אֶת־<obj.>

    ʾet-H85310935 times

  • בָּמֹֽתֵיכֶ֗םhigh places your

    bamoteikhemH1116

  • וְהִכְרַתִּי֙and I will cut down

    vehikhratiH3772288 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • חַמָּ֣נֵיכֶ֔םincense altars your

    chamaneikhemH2553

  • וְנָֽתַתִּי֙and I will put

    venatatiH54142011 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • פִּגְרֵיכֶ֔םcorpses your

    pigreikhemH6297

  • עַל־on

    ʾal-H59215755 times

  • פִּגְרֵ֖י[the] corpses of

    pigreiH6297

  • גִּלּוּלֵיכֶ֑םidols your

    giluleikhemH1544

  • וְגָעֲלָ֥הand it will abhor

    vegaalahH160210 times

  • נַפְשִׁ֖יself my

    nafshiH5315754 times

  • אֶתְכֶֽם׃<obj.> you

    ʾetkhemH85310935 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 6:13

    Then you will know that I am the LORD, when their slain lie among their idols around their altars, on every high hill, on all the mountaintops, and under every green tree and leafy…

    it leads to

    • Ezekiel 20:28

      When I brought them into the land that I swore to give them and they saw any high hill or leafy tree, there they offered their sacrifices, presented offerings that provoked Me, sent up…

    • Hosea 4:13

      They sacrifice on the mountaintops and burn offerings on the hills, under oak, poplar, and terebinth, because their shade is pleasant. And so your daughters turn to prostitution and your daughters-in-law to adultery.

  • Through

    2 Kings 23:20

    On the altars he slaughtered all the priests of the high places, and he burned human bones on them. Then he returned to Jerusalem.

    it leads to

    • 2 Kings 11:18

      So all the people of the land went to the temple of Baal and tore it down. They smashed the altars and idols to pieces, and they killed Mattan the priest of Baal in…

    • Exodus 22:20

      If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.

    • 2 Chronicles 34:5

      Then he burned the bones of the priests on their altars. So he cleansed Judah and Jerusalem.

    • 2 Kings 10:25

      When he had finished making the burnt offering, Jehu said to the guards and officers, “Go in and kill them. Do not let anyone out.” So the guards and officers put them to the…

  • Through

    Isaiah 27:9

    Therefore Jacob’s guilt will be atoned for, and the full fruit of the removal of his sin will be this: When he makes all the altar stones like crushed bits of chalk, no Asherah…

    it leads to

    • Isaiah 48:10

      See, I have refined you, but not as silver; I have tested you in the furnace of affliction.

    • Romans 11:27

      And this is My covenant with them when I take away their sins.”

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Andrew Bonar, A Commentary on Leviticus; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.