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Jude 1:8

in Jude 1

Yet in the same way these dreamers defile their bodies, reject authority, and slander glorious beings.

BSB

The same verse in ASV and KJV ▾

ASV

Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at dignities.

KJV

Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

This verse in Jude 1

Commentary

12 notes on this verse
"Similarly to the same," he says, "also those dreamers,"—that is, who dream in their imagination lusts and wicked desires, regarding as good not that which is truly good, and superior to all good,—"defile the flesh, despise dominion, and speak evil of majesty," that is, the only Lord, who is truly our Lord, Jesus Christ, and alone worthy of praise. They "speak evil of majesty," that is, of the angels.

This site's exposition

these dreamers defile their bodies

on Jude 1:8-10

These dreamers defile their bodies, reject authority, and slander glorious beings, doxas. Michael, in an account the fathers traced to the Assumption of Moses, answered the devil only with The Lord rebuke you, echoing Zechariah 3:2. These men, however, slander what they do not understand.

The record, by era

The Church Fathers1 voice

A commentator

Oecumenius

Commentary on Jude · Written before 550.

proposed

Likewise, these dreamers defile the flesh, reject authority, and blaspheme glorious beings. Furthermore, what he says: "Likewise, these dreamers defile the flesh," it is worthy of admiration that Jude has expressed the speech so modestly. For he indeed testifies much filthiness and nerve about them, …

The Medieval Church3 voices

A commentator

Andreas of Caesarea

CATENA · Written before 614.

proposed

Jude calls them "dreamers" because they have no idea of the truth but fantasize as if they were dreaming and concoct doctrines full of impiety. They say that our flesh, that is to say, our body, is the work of the devil and blaspheme the …

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

Similarly, those who indeed defile the flesh, etc. It must be understood that these, like the Sodomites who defiled the flesh, are also to be damned, like the unbelieving people who blasphemed the majesty of divine power, like the angels who despised the dominion of …

A commentator

Theophylact of Ohrid

Commentary on Jude · Written before 1107.

proposed

Having set forth the examples just mentioned, the apostle left it to the listener himself to infer the conclusion from them. What conclusion? If God dealt thus with those people, not regarding their former good lot, then will today's impious ones be saved by the …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

In like manner these dreamers - Sleeping and dreaming all their lives. Despise authority - Those that are invested with it by Christ, and made by him the overseers of his flock.
5 more voices on this verse

The Puritans and the Awakening2 voices

Likewise also these filthy dreamers defile the flesh,.... Which may be literally understood, either of the Jewish doctors, who pretended to be interpreters of dreams, as R. Akiba, R.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Then (as specially suitable to his argument) he cites an ancient prophecy of Enoch foretelling and describing the future judgment,

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Likewise also these filthy dreamers - He means to say that these false teachers and their followers were as unbelieving and disobedient as the Israelites in the wilderness, as rebellious against the authority of God as the fallen angels, and as impure and unholy as the Sodomites; and that consequently they must expect similar punishment.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

also--rather, "In like manner nevertheless" (notwithstanding these warning examples) [ALFORD]. these . . . dreamers--The Greek has not "filthy" of English Version. The clause, "these men dreaming" (that is, in their dreams), belongs to all the verbs, "defile," "despise," and "speak evil." All sinners are spiritually asleep, and their carnal activity is as it were a dream (1Th 5:6, 7).

quarantine:debris (2026-07-29) — starts-lowercase

Likewise also - In the same way do these persons defile the flesh, or resemble the inhabitants of Sodom; that is, they practice the same kind of vices. What the apostle says is, that their character resembled that of the inhabitants of Sodom; the example which he adduces of the punishment which was brought on those sinners, leaves it to be clearly inferred that the persons of whom he was speaking would be punished in a similar manner. These filthy dreamers - The word “filthy” has been supplied by our translators, but there is no good reason why it should have been introduced. The Greek word (ἐνυπνιάζω enupniazō) means to dream; and is applied to these persons as holding doctrines and opinions which sustained the same relation to truth which dreams do to good sense. Their doctrines were the fruits of mere imagination, foolish vagaries and fancies. The word occurs nowhere else in the New Testament, except in Act 2:17, where it is applied to visions in dreams. Defile the flesh - Pollute themselves; give indulgence to corrupt passions and appetites. See the notes at 2Pe 2:10. Despise dominion - The same Greek word is used here which occurs in 2Pe 2:10. See the notes at that verse. And speak evil of dignities - See the notes at 2Pe 2:10.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 13:17

    Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for…

    it leads to

    • 1 Peter 5:5

      Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”

      Reached by 2 separate paths from here.

    • 1 Thessalonians 5:12–13

      But we ask you, brothers, to acknowledge those who work diligently among you, who preside over you in the Lord and give you instruction.

    • 1 Timothy 5:17

      Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.

    • Hebrews 13:7

      Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.

    • Acts 20:28

      Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.

  • Through

    1 Peter 2:17

    Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king.

    it leads to

    • Romans 12:10

      Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.

    • Proverbs 24:21

      My son, fear the LORD and the king, and do not associate with the rebellious.

  • Through

    1 Timothy 1:10

    for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching

    it leads to

    • 1 Corinthians 6:9–10

      Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual…

Where this verse is studied

About Jude

The Fall of the Rebel Angels, Pieter Brueghel the Elder, 1562. Public domain.
The Fall of the Rebel Angels, Pieter Brueghel the Elder, 1562. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, CATENA; Bede, Commentary on the Catholic Epistles; Clement of Alexandria, From the Latin Translation of Cassiodorus; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Jude and Theophylact of Ohrid, Commentary on Jude.