Jude 1:3
in Jude 1Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints.
BSB
The same verse in ASV and KJV ▾
ASV
Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.
KJV
Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
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This verse in Jude 1
Commentary
17 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Having intended to write generally of "the common salvation," he found it necessary from the existing evils in the Church, to write specially that they should contend for the faith against those evils. earnestly contend--Compare Php 1:27, "striving together for the faith of the Gospel." once, &c.--Greek, "once for all delivered." No other faith or revelation is to supersede it.
This site's exposition
contend earnestly for the faith
on Jude 1:3-4
Jude meant to write about the salvation we share but urged them to contend earnestly for the faith, epagonizesthai, an athlete's struggle. That faith was entrusted once for all, hapax. The threat is that certain men have crept in among you unnoticed, pareisedusan, slipping in by a side door.
The record, by era
The Church Fathers5 voices
My dearest, I have had such a strong desire to write to you about our common salvation that I could not cease from writing to you: urging you to contend again for the faith once delivered to the saints. For certain ungodly men have secretly …
The faith was first delivered to these people by the apostle Paul, who said: "No other foundation can anyone lay, than the one which is already laid."
If we wish woodenly to preserve unchanged the good things once given to the saints and will not adapt the events of the historical account, we will by such action appear to do something like what the heretics do, by not preserving the harmony of the narrative of the Scriptures from beginning to end.
"For whosoever does not confess that Jesus Christ has come in the flesh, is antichrist;" and whosoever does not confess the testimony of the cross, is of the devil; and whosoever perverts the oracles of the Lord to his own lusts, and says that there is neither a resurrection nor a judgment, he is the first-born of Satan. Wherefore, forsaking the vanity of many, and their false doctrines, let us return to the word which has been handed down to us from the beginning; "watching unto prayer," and persevering in fasting; beseeching in our supplications the all-seeing God "not to lead us into temptation," as the Lord has said: "The spirit truly is willing, but the flesh is weak."
True knowledge, then, consists in the understanding of Christ, which Paul terms the wisdom of God hidden in a mystery, which "the natural man receiveth not," the doctrine of the cross; of which if any man "taste," he will not accede to the disputations and quibbles of proud and puffed-up men, who go into matters of which they have no perception. For the truth is unsophisticated; and "the word is nigh thee, in thy mouth and in thy heart," as the same apostle declares, being easy of comprehension to those who are obedient.
10 more voices on this verse
The Medieval Church3 voices
Here the apostle indicates the motivation for writing the epistle. Namely: he writes the present epistle out of concern for the salvation of the faithful, so that they in their simplicity would not be carried away by the most vile heretics; he writes in order …
Beloved, making all diligence to write to you, etc. He speaks of their common salvation, that salvation which was common to both him and them. For the salvation, faith, and love of Christ are one and common to all the elect.
Exhorting to contend earnestly for the faith once delivered to the saints. Exhorting them not to learn another faith than that which was once delivered to them by the apostles, but always to contend for it even unto death.
The Puritans and the Awakening2 voices
When I gave all diligence to write to you of the common salvation - Designed for all, and enjoyed by all believers. Here the design of the epistle is expressed; the end of which exactly answers the beginning. It was needful to exhort you to contend earnestly - Yet humbly, meekly, and lovingly; otherwise your contention will only hurt your cause, if not destroy your soul.
Beloved, when I gave all diligence to write unto you,....
The Nineteenth Century4 voices
JUDE says, "Beloved, when I gave all diligence to write unto you of the common salvation, it was necessary for me to write unto you." The Apostle did not write for writing's sake and in this he sets us an example—we are not to speak for speaking's sake, nor even to preach for preaching's sake. When we take upon ourselves to write concerning Divine things, it ought to be because it is necessary for us to write. And when we speak in the name of God, it should be because we have something to say which is necessary to be said. Unless a man feels an imperative necessity to speak, he will not speak as an ambassador of God. I think that Jude would not have given all diligence to write if he had not, first, felt that necessity was laid upon him to do so. Before you instruct others, endeavor to feel the obligation which rests upon you to impart the Light of God which you have received, for if you have been called of God unto this ministry, woe is unto you if you preach not the Gospel! The souls of others require the Truth of God which you have been commissioned to teach—but you, also, require to teach it to them, for, if you do not warn them, their blood may stain your skirts. "That the soul is without knowledge is not good." Neither is it good to any that he should withhold what he knows. That men should live and die in ignorance of Christ is terrible to conceive of, therefore when you speak or write, do it because it is necessary to be done and necessary that you should do it. You know how it behooved Christ to suffer and, even so, it behooves us to hold forth the Word of Life. The necessity in the present case was that he should write of the common salvation.
JUDE says, "Beloved, when I gave all diligence to write unto you of the common salvation, it was necessary for me to write unto you." The Apostle did not write for writing's sake and in this he sets us an example—we are not to speak for speaking's sake, nor even to preach for preaching's sake. When we take upon ourselves to write concerning Divine things, it ought to be because it is necessary for us to write.
When I gave all diligence - This phrase, πασαν σπουδην ποιουμενος, is a Grecism for being exceedingly intent upon a subject; taking it up seriously with determination to bring it to good effect. The meaning of the apostle seems to be this: “Beloved brethren, when I saw it necessary to write to you concerning the common salvation, my mind being deeply affected with the dangers to which the Church is exposed from the false teachers that are gone out into the world, I found it extremely necessary to write and exhort you to hold fast the truth which you had received, and strenuously to contend for that only faith which, by our Lord and his apostles, has been delivered to the Christians.” Some think that St. Jude intimates that he had at first purposed to write to the Church at large, on the nature and design of the Gospel; but seeing the dangers to which the Churches were exposed, because of the false teachers, he changed his mind, and wrote pointedly against those false doctrines, exhorting them strenuously to contend for the faith. The common salvation - The Christian religion, and the salvation which it brings. This is called common because it equally belongs to Jews and Gentiles; it is the saving grace of God which has appeared to every man, and equally offers to every human being that redemption which is provided for the whole world.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Beloved - An expression of strong affection used by the apostles when addressing their brethren, Rom 1:7; 1Co 4:14; 1Co 10:14; 1Co 15:58; 2Co 7:1; 2Co 12:19; Php 2:12; Php 4:1; and often elsewhere. When I gave all diligence - When I applied my mind earnestly; implying that he had reflected on the subject, and thought particularly what it would be desirable to write to them. The state of mind referred to is that of one who was purposing to write a letter, and who thought over carefully what it would be proper to say.
Modern Voices1 voice
People will tell you, for instance, that theology became elaborate because it was dead. Believe me, if it had been dead it would never have become elaborate; it is only the live tree that grows too many branches.
The words behind it
23 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἀγαπητοί, | agapetoi | Beloved, | G27 → | 61 times |
| πᾶσαν | pasan | all | G3956 → | 1235 times |
| σπουδὴν | spouden | diligence | G4710 → | |
| ποιούμενος | poioumenos | using | G4160 → | |
| γράφειν | graphein | to write | G1125 → | |
| ὑμῖν | humin | to you | G4771 → | 2973 times |
| περὶ | peri | concerning | G4012 → | 332 times |
| τῆς | tes | <the> | G3588 → | 19766 times |
| κοινῆς | koines | shared | G2839 → | |
| ἡμῶν | hemon | of us | G3165 → | 1936 times |
| σωτηρίας, | soterias | salvation, | G4991 → | |
| ἀνάγκην | anagken | necessity | G318 → | |
| ἔσχον | eschon | I had | G2192 → | |
| γράψαι | grapsai | to write | G1125 → | |
| ὑμῖν | humin | to you | G4771 → | 2973 times |
| παρακαλῶν | parakalon | exhorting [you] | G3870 → | |
| ἐπαγωνίζεσθαι | epagonizesthai | to contend earnestly | G1864 → | |
| τῇ | tea | for the | G3588 → | 19766 times |
| ἅπαξ | hapax | once for all | G530 → | |
| παραδοθείσῃ | paradotheise | having been delivered | G3860 → | |
| τοῖς | tois | to the | G3588 → | 19766 times |
| ἁγίοις | hagiois | saints | G40 → | 220 times |
| πίστει. | pistei | faith. | G4102 → |
Ἀγαπητοί,Beloved,
agapetoiG27 →61 times
πᾶσανall
pasanG3956 →1235 times
σπουδὴνdiligence
spoudenG4710 →
ποιούμενοςusing
poioumenosG4160 →
γράφεινto write
grapheinG1125 →
ὑμῖνto you
huminG4771 →2973 times
περὶconcerning
periG4012 →332 times
τῆς<the>
tesG3588 →19766 times
κοινῆςshared
koinesG2839 →
ἡμῶνof us
hemonG3165 →1936 times
σωτηρίας,salvation,
soteriasG4991 →
ἀνάγκηνnecessity
anagkenG318 →
ἔσχονI had
eschonG2192 →
γράψαιto write
grapsaiG1125 →
ὑμῖνto you
huminG4771 →2973 times
παρακαλῶνexhorting [you]
parakalonG3870 →
ἐπαγωνίζεσθαιto contend earnestly
epagonizesthaiG1864 →
τῇfor the
teaG3588 →19766 times
ἅπαξonce for all
hapaxG530 →
παραδοθείσῃhaving been delivered
paradotheiseG3860 →
τοῖςto the
toisG3588 →19766 times
ἁγίοιςsaints
hagioisG40 →220 times
πίστει.faith.
pisteiG4102 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jude 1:20But you, beloved, by building yourselves up in your most holy faith and praying in the Holy Spirit,
it leads to
- Ephesians 6:18
Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints.
- Romans 8:26–27
In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.
- 1 Corinthians 14:15
What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
- Colossians 2:7
rooted and built up in Him, established in the faith as you were taught, and overflowing with thankfulness.
- Ephesians 6:18
Through
1 Timothy 6:12Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.
it leads to
- 1 Peter 5:10
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish…
- 1 Timothy 1:18
Timothy, my child, I entrust you with this command in keeping with the previous prophecies about you, so that by them you may fight the good fight,
- 1 Corinthians 9:25–26
Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable.
- 1 Peter 5:10
Through
Philippians 1:27Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm…
it leads to
- Ephesians 4:1
As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received:
- Ephesians 4:1
Where this verse is studied
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About Jude

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on the Catholic Epistles; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1592: “The Common Salvation” (lightly modernized text, CCEL edition); GK Chesterton, A Great Man (Tremendous Trifles); Hilary of Arles, INTRODUCTORY COMMENTARY ON JUDE; Irenaeus, Fragments from the Lost Writings of Irenaeus; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Jude; Origen of Alexandria, COMMENTARY ON JOHN 10.290; Polycarp of Smyrna, Epistle to the Philippians 7 and Theophylact of Ohrid, Commentary on Jude.
