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Jude 1:13

in Jude 1

They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever.

BSB

The same verse in ASV and KJV ▾

ASV

wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved for ever.

KJV

Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

This verse in Jude 1

Commentary

14 notes on this verse
"Waves," he says, "of a raging sea." By these words he signifies the life of the Gentiles, whose end is abominable ambition. "Wandering stars,"— that is, he means those who err and are apostates are of that kind of stars which fell from the seats of the angels— "to whom," for their apostasy, "the blackness of darkness is reserved forever.

This site's exposition

the path of Cain

on Jude 1:11-13

The woe names three roads: the path of Cain, the error of Balaam, which 2 Peter 2:15 and Revelation 2:14 also name, and Korah’s rebellion. Then come clouds without water, fruitless trees, wild waves and wandering stars, planetai asteres, Enoch's image for disobedient lights.

This site's exposition

They are wild waves of the sea

The pictures of verse 13 come from the sea and the sky. Jamieson, Fausset and Brown hear Isaiah 57:20, where the waves of the wicked churn mire, and read wandering stars as meteors that fall into darkness.

The record, by era

The Church Fathers2 voices

A commentator

Oecumenius

Commentary on Jude · Written before 550.

proposed

These are the blemishes who are in your love feasts, feasting without fear, shepherding themselves; they are clouds without water, carried along by winds; autumn trees without fruit, twice dead and uprooted; wild waves of the sea, foaming up their own shame; wandering stars, for …

A commentator

Hilary of Arles

INTRODUCTORY COMMENTARY ON JUDE · Written before 449.

proposed

These people are called wandering stars because they do not follow the sun of truth.

The Medieval Church3 voices

A commentator

Andreas of Caesarea

CATENA · Written before 614.

proposed

These are people who by their wicked life and ungodliness have killed their souls with false doctrines. Before they believed, they were dead in their ungodliness, but when they turned to the gospel they found life. However, they gave themselves up again to ungodliness and …

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

Wild waves of the sea foaming out their own shame. The wild waves of the sea are perverse teachers, who are always restless in themselves, swollen, dark, and bitter, and never cease to attack the peace of the Church, which is the stability and firmness …

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

Wandering stars, for whom the storm of darkness is reserved forever. The wandering stars, which are seven, never rise or set in the same place where they did the day before; but sometimes they descend to the lowest part of the winter zone, sometimes they …
6 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Jude · Written before 1107.

proposed

He calls them "wandering stars." Heretics are like them not in the sense that they shine in the firmament of our faith and through them passes the Sun of righteousness, Christ, who brings virtues to maturity and gives life to the faithful devoted to them, …

The Puritans and the Awakening2 voices

Raging waves of the sea,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Observe, It is a great reproach, though unjust and accidental, to religion, when those who profess it, and join in the most solemn institution of it, are in heart and life unsuitable and even contrary to it: These are spots. Yet how common in all Christian societies here on earth, the very best not excepted, are such blemishes!

The Nineteenth Century3 voices

Raging waves of the sea - Compare 2Pe 2:18. They are like the wild and restless waves of the ocean. The image here seems to be, that they were noisy and bold in their professions, and were as wild and ungovernable in their passions as the billows of the sea. Foaming out their own shame - The waves are lashed into foam, and break and dash on the shore. They seem to produce nothing but foam, and to proclaim their own shame, that after all their wild roaring and agitation they should effect no more.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Jude has in mind Isa 57:20. shame--plural in Greek, "shames" (compare Php 3:19). wandering stars--instead of moving on in a regular orbit, as lights to the world, bursting forth on the world like erratic comets, or rather, meteors of fire, with a strange glare, and then doomed to fall back again into the blackness of gloom.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Raging waves of the sea, foaming out their own shame - The same metaphor as in Isa 57:20: The wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. These are like the sea in a storm, where the swells are like mountains; the breakers lash the shore, and sound like thunder; and the great deep, stirred up from its very bottom, rolls its muddy, putrid sediment, and deposits it upon the beach. Such were those proud and arrogant boasters, those headstrong, unruly, and ferocious men, who swept into their own vortex the souls of the simple, and left nothing behind them that was not indicative of their folly, their turbulence, and their impurity. Wandering stars - Αστερες πλανηται· Not what we call planets; for although these differ from what are called the fixed stars, which never change their place, while the planets have their revolution round the sun; yet, properly speaking, there is no irregularity in their motions: for their appearance of advancing, stationary, and retrograde, are only in reference to an observer on the earth, viewing them in different parts of their orbits; for as to themselves, they ever continue a steady course through all their revolutions. But these are uncertain, anomalous meteors, ignes fatui, wills-o’-the-wisp; dancing about in the darkness which themselves have formed, and leading simple souls astray, who have ceased to walk in the light, and have no other guides but those oscillating and devious meteors which, if you run after them, will flee before you, and if you run from them will follow you. The blackness of darkness - They are such as are going headlong into that outer darkness where there is wailing, and weeping, and gnashing of teeth. The whole of this description appears to have been borrowed from 2 Peter 2, where the reader is requested to see the notes.

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 3:19

    Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.

    it leads to

    • Romans 16:18

      For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.

    • Romans 8:5–7

      Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.

    • 2 Peter 2:3

      In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.

    • Colossians 3:2

      Set your minds on things above, not on earthly things.

    • 2 Corinthians 11:15

      It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will correspond to their actions.

  • Through

    2 Peter 2:17

    These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.

    it leads to

    • Jude 1:12–13

      These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after…

  • Through

    Isaiah 57:20

    But the wicked are like the storm-tossed sea, for it cannot be still, and its waves churn up mire and muck.

    it leads to

    • Isaiah 3:11

      Woe to the wicked; disaster is upon them! For they will be repaid with what their hands have done.

    • Proverbs 4:16–17

      For they cannot sleep unless they do evil; they are deprived of slumber until they make someone fall.

Where this verse is studied

About Jude

The Fall of the Rebel Angels, Pieter Brueghel the Elder, 1562. Public domain.
The Fall of the Rebel Angels, Pieter Brueghel the Elder, 1562. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, CATENA; Bede, Commentary on the Catholic Epistles; Clement of Alexandria, From the Latin Translation of Cassiodorus; Hilary of Arles, INTRODUCTORY COMMENTARY ON JUDE; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Jude and Theophylact of Ohrid, Commentary on Jude.