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John 2:17

in John 2

His disciples remembered that it is written: “Zeal for Your house will consume Me.”

BSB

The same verse in ASV and KJV ▾

ASV

His disciples remembered that it was written, Zeal for thy house shall eat me up.

KJV

And his disciples remembered that it was written, The zeal of thine house hath eaten me up.

This verse in John 2

Commentary

19 notes on this verse
And his disciples remembered that it was written,.... In Psa 69:9, which Psalm belongs to the Messiah, as is manifest from the citations out of it in the New Testament, and the application of them to Christ, as in Joh 15:25, compared with Psa 69:4. Christ is represented in it, as suffering for the sins of his people; for he himself was innocent; and was hated without a cause; but having the sins of his people imputed to him, he made satisfaction for them, and so restored what he took not away.

This site's exposition

Zeal for Your house will consume Me

The disciples remember Psalm 69:9, where a righteous man suffers for God's house. The same psalm supplies the thirst and the sour wine at the cross, at 19:28 and 29. The zeal that cleared the courts carried Him to it.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(Tr. x. c. 9) He then is eaten up with zeal for God's house, who desires to correct all that he sees wrong there; and, if he cannot correct, endures and mourns. In thine house thou busiest thyself to prevent matters going wrong; in the house of God, where salvation is offered, oughtest thou to be indifferent? Hast thou a friend? admonish him gently; a wife? coerce her severely; a maid-servant? even compel her with stripes. Do what thou art able, according to thy station.

A commentator

Cyril of Alexandria

Commentary on the Gospel of John, Book 2 · Written before 444.

proposed

The disciples in a short time get perfection of knowledge, and comparing what is written with the events, already show great progress for the better.

A commentator

John Chrysostom

Homily on the Gospel of John 23 · Written before 407.

proposed

"They," His disciples, it says, "Remembered that it is written, The zeal of thine house hath eaten me up." But the Jews did not remember the Prophecy, and said, "What sign showest Thou unto us?" both grieving that their shameful traffic was cut off, and expecting by these means to stop Him, and also desiring to challenge Him to a miracle, and to find fault with what He was doing.

A commentator

Augustine of Hippo

Tractates on John 10 · Written before 430.

proposed

"Then the disciples remembered that it was written, The zeal of Thine house hath eaten me up:" because by this zeal of God's house, the Lord cast these men out of the temple. Brethren, let every Christian among the members of Christ be eaten up with zeal of God's house. Who is eaten up with zeal of God's house? He who exerts himself to have all that he may happen to see wrong there corrected, desires it to be mended, does not rest idle: who if he cannot mend it, endures it, laments it. The grain is not shaken out on the threshing-floor that it may enter the barn when the chaff shall have been separated. If thou art a grain, be not shaken out from the floor before the putting into the granary; lest thou be picked up by the birds before thou be gathered into the granary. For the birds of heaven, the powers of the air, are waiting to snatch up something off the threshing-floor, and they can snatch up only what has been shaken out of it. Therefore, let the zeal of God's house eat thee up: let the zeal of God's house eat up every Christian, zeal of that house of God of which he is a member. For thy own house is not more important than that wherein thou hast everlasting rest. Thou goest into thine own house for temporal rest, thou enterest God's house for everlasting rest. If, then, thou busiest thyself to see that nothing wrong be done in thine own house, is it fit that thou suffer, so far as thou canst help, if thou shouldst chance to see aught wrong in the house of God, where salvation is set before thee, and rest without end? For example, seest thou a brother rushing to the theatre? Stop him, warn him, make him sorry, if the zeal of God's house doth eat thee up. Seest thou others running and desiring to get drunk, and that, too, in holy places, which is not decent to be done in any place? […]

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

Then when he says, His disciples then remembered, he sets down a prophecy which was written in Psalm 69 (v 9): "Zeal for your house consumes me." Here we should remark that zeal, properly speaking, signifies an intensity of love, whereby the one who loves …
12 more voices on this verse

The Medieval Church4 voices

A commentator

Alcuin of York

Catena Aurea by Aquinas · Written before 804.

proposed

Zeal, taken in a good sense, is a certain fervour of the Spirit, by which the mind, all human fears forgotten, is stirred up to the defence of the truth. To take the passage mystically, God enters His Church spiritually every day, and marks each one's behaviour there. Let us be careful then, when we are in God's Church, that we indulge not in stories, or jokes, or hatreds, or lusts, lest on a sudden He come and scourge us, and drive us out of His Church.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(in loc.) His disciples seeing this most fervent zeal in Him, remembered that it was from zeal for His Father's house that our Saviour drove the ungodly from the temple.

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

proposed

The disciples remembered that it is written: "Zeal for Your house consumes me" (Ps. 69:9). They had been growing in goodness for only a short time, yet they were already recalling passages from the Scriptures, and finding testimonies in them, they were being more and …

A commentator

Bonaventure

Commentary on John, Chapter 2 · Written in the 13th century.

proposed

The disciples remembered. Here is noted the approval of the correction made through Scripture. Therefore he says: His disciples indeed remembered, not then, but after the resurrection, when they understood the Scripture; then, I say, they remembered that it is written: The zeal of your …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

All the graces that were to be found among the Old-Testament saints were eminently in Christ, and particularly this of zeal for the house of God, and in them, as they were patterns to us, so they were types of him. Observe, (1.) Jesus Christ was zealously affected to the house of God, his church: he loved it, and was always jealous for its honour and welfare.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Observe here, (1.) The first place we find him in at Jerusalem was the temple, and, it should seem, he did not make any public appearance till he came thither; for his presence and preaching there were that glory of the latter house which was to exceed the glory of the former, Hag. ii. It was foretold ( Mal. iii.

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The Nineteenth Century6 voices

It was written ... - This is recorded in Psa 69:9. Its meaning is, that he was affected with great zeal or concern for the pure worship of God. The zeal of thine house - “Zeal” is intense ardor in reference to any object. The “zeal of thine house” means extraordinary concern for the temple of God; intense solicitude that the worship there should be pure, and such as God would approve.
The second miracle which our Lord is recorded to have wrought demands our attention in these verses. Like the first miracle at Cana, it is eminently typical and significant of things yet to come. To attend a marriage feast, and cleanse the temple from profanation were among the first acts of our Lord's ministry at His first coming. To purify the whole visible Church, and hold a marriage supper, will be among His first acts, when He comes again. We see, for one thing, in this passage, how much Christ disapproves all irreverent behavior in the house of God .

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

in the temple--not the temple itself, as Joh 2:19-21, but the temple-court. sold oxen, &c.--for the convenience of those who had to offer them in sacrifice. changers of money--of Roman into Jewish money, in which the temple dues (see on Mt 17:24) had to be paid.

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A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

eaten me up--a glorious feature in the predicted character of the suffering Messiah (Ps 69:9), and rising high even in some not worthy to loose the latchet of His shoes.

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The second miracle which our Lord is recorded to have wrought demands our attention in these verses. Like the first miracle at Cana, it is eminently typical and significant of things yet to come. To attend a marriage feast, and cleanse the temple from profanation were among the first acts of our Lord's ministry at His first coming. To purify the whole visible Church, and hold a marriage supper, will be among His first acts, when He comes again. We see, for one thing, in this passage, how much Christ disapproves all irreverent behavior in the house of God . We are told that He drove out of the temple those whom He found selling oxen and sheep and doves within its walls—that He poured out the changers' money and overthrew their tables—and that He said to those who sold doves, "Take these things away from here! Do not make my Father’s house a marketplace!" On no occasion in our Lord's earthly ministry do we find Him acting so energetically, and exhibiting such righteous indignation, as on the occasion now before us. Nothing seems to have called from Him such a marked display of holy wrath as the gross irreverence which the priests permitted in the temple, notwithstanding all their boasted zeal for God's law. Twice, it will be remembered, He discovered the same profanation of His Father's house going on, within three years, once at the beginning of His ministry and once at the end. Twice we see Him expressing his displeasure in the strongest terms. "The thing is doubled" in order to impress a lesson more strongly on our minds. The passage is one that ought to raise deep searchings of heart in many quarters. Are there none who profess and call themselves Christians, behaving every Sunday just as badly as these Jews? Are there none who secretly bring into the house of God their money, their lands, their houses, their cattle, and a whole train of worldly affairs?

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The zeal of thine house - See Psa 59:10. Zeal to promote thy glory, and to keep thy worship pure.

How the passage was read

On John 2:13-25

On John 2:13-25

Why there were money-changers in the Temple

It was Passover, one of the three feasts when the Law brought all Israel to Jerusalem, and the courts were a marketplace by design: pilgrims needed animals guaranteed fit for sacrifice, and the Temple tax could not be paid in Roman coins bearing the emperor's image, so approved silver had to be exchanged. The Mishnah records the system plainly: from the 25th of the month Adar, the money-changers' tables were set up IN THE TEMPLE itself (Shekalim 1:3).

So Jesus is not objecting to a black market that snuck in; He is overturning licensed furniture, in the outer court, the one court open to the nations, and calling the whole arrangement what it had made His Father's house.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Shekalim 1:3 (the tables in the Temple) · Exodus 30:13 (the half-shekel the changers served)

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 69:9

    because zeal for Your house has consumed me, and the insults of those who insult You have fallen on me.

    it leads to

    • Romans 15:3

      For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”

    • John 2:14–17

      In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables.

    • Psalms 119:139

      My zeal has consumed me because my foes forget Your words.

    • 1 Kings 19:10

      “I have been very zealous for the LORD, the God of Hosts,” he replied, “but the Israelites have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I am…

      Reached by 2 separate paths from here.

    • Mark 11:15–17

      When they arrived in Jerusalem, Jesus entered the temple courts and began to drive out those who were buying and selling there. He overturned the tables of the money changers and the seats of…

  • Through

    Psalms 119:139

    My zeal has consumed me because my foes forget Your words.

    it leads to

    • Psalms 69:9

      because zeal for Your house has consumed me, and the insults of those who insult You have fallen on me.

    • Acts 13:27

      The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning Him they fulfilled the words of the prophets that are read every Sabbath.

    • Matthew 21:13

      And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”

Where this verse is studied

About John

The Marriage at Cana — Gustave Doré (engraving), public domain
The Marriage at Cana — Gustave Doré (engraving), public domain
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Augustine of Hippo, Tractates on John 10; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 2; Cyril of Alexandria, Commentary on the Gospel of John, Book 2; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Gospel according to John; John Chrysostom, Homily on the Gospel of John 23; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.