John 14:1

(Hom. lxxiii. 1) Faith too in Me, and in the Father that begat Me, is more powerful than any thing that shall come upon you; and will prevail in spite of all difficulties. He shows His divinity at the same time by discerning their inward feelings: Let not your heart be troubled.

Let not your heart be troubled. By saying that Peter's courage will fail him so utterly that he will deny his Master thrice, and will suffer so sad a downfall in one single night, He almost seems by the overwhelming weight of His words to arouse in the disciples the extremity of terror at the dangers before them. Whence it may very well have happened that the other disciples began at once to reason with one another, saying: "What can be the nature, the extent, or the exceeding heaviness of that dread of coming troubles, and of that temptation so irresistible as to attack the chief among us and overcome him, not once only, but many times by the same assault, and that within so brief a space of time? Surely, who among us will escape a yet worse plight, or how can any other among us withstand such an attack, when Peter wavers and yields as of necessity to the grievous weight of the trials that beset him? Vainly it seems have we endured toils for the sake of our duty in following Him: our efforts are ending only in the exhaustion of our vital powers, though they seemed to hold out to us a prospect of life with God." There is surely nothing improbable in supposing that the disciples were thus reasoning in their inmost thoughts: and since it was needful to restore again their drooping spirits, He introduces as it were the necessary antidote to the reasonings and fears that His words had aroused, and bids them arm themselves with a calm and untroubled spirit, saying to them: Let not your heart be troubled. Notice, however, in how guarded a manner He promises them the forgiveness of |232 their coming feebleness of spirit. He does not say plainly: "I will forgive you even in spite of your weakness," or. […]

Above (ch 13), our Lord taught his disciples by example, here he consoles them by his words. First, they are encouraged in many ways by what he says; secondly, what he has said is explained (ch 16). Concerning the first, we should note that there …

When the apostles heard concerning the chief Peter that he would deny, naturally confusion fell upon them. Therefore the Lord comforts them and calms the confusion of their hearts. For if the chief and fervent Peter would deny three times before the rooster crows, obviously …

He therefore first exhorts them that, considering the manner of departing, they should not be troubled by his departure nor fail in faith, but rather believe. Therefore he says: Let not your heart be troubled, but let it believe: whence: You believe in God, believe …

Let not your heart be troubled,.... In some copies this verse begins thus, and he said to his disciples; and certain it is, that these words are addressed to them in general, Peter being only the person our Lord was discoursing with in the latter part of the preceding chapter; but turning, as it were, from him, he directs his speech to them all.

Let not your heart be troubled - At my departure. Believe - This is the sum of all his discourse, which is urged till they did believe, Chap. xvi, 30.

Those that rightly believe in God will believe in Jesus Christ, whom he has made known to them; and believing in God through Jesus Christ is an excellent means of keeping trouble from the heart. The joy of faith is the best remedy against the griefs of sense; it is a remedy with a promise annexed to it; the just shall live by faith; a remedy with a probatum est annexed to it.

Let not your heart be troubled - The disciples had been greatly distressed at what Jesus had said about leaving them. Compare Joh 16:6, Joh 16:22. Perhaps they had indicated their distress to him in some manner by their countenance or their expressions, and he proceeds new to administer to them such consolations as their circumstances made proper.

THE disciples had been like lambs carried in the warm bosom of a loving Shepherd. They were now about to be left by Him and would hear the howling of the wolves and endure the terrors of the snowstorm. They had been like tender plants conserved in a hothouse, a warm and genial atmosphere had always surrounded them—they were now to endure the wintry world with its nipping frosts. And so it was to be proven whether or not they had an inward vitality which could exist when outward protections were withdrawn.

But it is no transfer of our trust from its proper Object; it is but the concentration of our trust in the Unseen and Impalpable One upon His Own Incarnate Son, by which that trust, instead of the distant, unsteady, and too often cold and scarce real thing it otherwise is, acquires a conscious reality, warmth, and power, which makes all things new.

The three verses we have now read are rich in precious truth. For eighteen centuries they have been peculiarly dear to Christ's believing servants in every part of the world. Many are the sick rooms which they have lightened! Many are the dying hearts which they have cheered! Let us see what they contain. We have, first, in this passage a precious remedy against an old disease. That disease is trouble of heart. That remedy is faith. Heart-trouble is the commonest thing in the world. No rank, or class, or condition is exempt from it.

WE may well feel glad that God's people, whose lives are recorded in the Old and New Testaments, were men of like passions with ourselves. I have known many a poor sinner pluck up hope as he has observed the sins and struggles of those who were saved by Grace. And I have known many of the heirs of Heaven find consolation as they have observed how imperfect beings like themselves have prevailed with God in prayer and have been delivered in their time of distress.

The three verses we have now read are rich in precious truth. For eighteen centuries they have been peculiarly dear to Christ's believing servants in every part of the world. Many are the sick rooms which they have lightened! Many are the dying hearts which they have cheered! Let us see what they contain. We have, first, in this passage a precious remedy against an old disease. That disease is trouble of heart. That remedy is faith. Heart-trouble is the commonest thing in the world. No rank, or class, or condition is exempt from it. No bars, or bolts, or locks can keep it out. Partly from inward causes and partly from outward causes—partly from the body and partly from the mind—partly from what we love and partly from what we fear, the journey of life is full of trouble. Even the best of Christians have many bitter cups to drink between grace and glory. Even the holiest saints find the world a valley of tears. Faith in the Lord Jesus is the only sure medicine for troubled hearts. To believe more thoroughly, trust more entirely, rest more unreservedly, lay hold more firmly, lean back more completely—this is the prescription which our Master urges on the attention of all His disciples. No doubt the members of that little band which sat round the table at the last supper, had believed already. They had proved the reality of their faith by giving up everything for Christ's sake. Yet what does their Lord say to them here? Once more He presses on them the old lesson, the lesson with which they first began—"Believe! Believe more! Believe on Me!" (Isaiah. 26:3.) Never let us forget that there are degrees in faith, and that there is a wide difference between weak and strong believers. The weakest faith is enough to give a man a saving interest in Christ, and ought not to be despised, but it will not give a man such inward comfort as a strong faith.

THE disciples had been like lambs carried in the warm bosom of a loving Shepherd. They were now about to be left by Him and would hear the howling of the wolves and endure the terrors of the snowstorm. They had been like tender plants conserved in a hothouse, a warm and genial atmosphere had always surrounded them—they were now to endure the wintry world with its nipping frosts. And so it was to be proven whether or not they had an inward vitality which could exist when outward protections were withdrawn. Their Master, their Head, was to be taken from them. Well might they cry with Elisha, "My Father, my Father, the chariot of Israel and the horsemen thereof!" We too, dear Friends, though we have not enjoyed, perhaps, so entire an immunity as did the Apostles, were at one time very graciously shielded from trouble. We had a summertime of joy and an autumn of peace far different than this present winter of our discontent. It frequently happens that after conversion, God, who tempers the wind to the shorn lamb, gives to the weaklings of the flock a period of repose during which they rejoice with David, "He makes me to lie down in green pastures, He leads me beside the still waters." But for all of us there will come a time of trouble similar to that sorrowful occasion which led the Savior to utter these memorable heart-cheering words. If our conscious communion with Jesus should not be interrupted, yet some other form of tribulation awaits us, for the testimony of earth's poet that, "man is made to mourn," is well borne out by the inspired declaration, "man is born to trouble as the sparks fly upwards." We must not expect that we shall be exceptions to the general lot of our race! There is no discharge in this war. We must all be conscripts in the armies of grief. We, too, shall do battle with strong temptations and feel the wounds of adversity.

WE may well feel glad that God's people, whose lives are recorded in the Old and New Testaments, were men of like passions with ourselves. I have known many a poor sinner pluck up hope as he has observed the sins and struggles of those who were saved by Grace. And I have known many of the heirs of Heaven find consolation as they have observed how imperfect beings like themselves have prevailed with God in prayer and have been delivered in their time of distress. I am very glad that the Apostles were not perfect men—they would then have understood all that Jesus said at once—and we would have lost our Lord's instructive explanations. They would also have lived above all trouble of mind—and then the Master would not have said to them these golden words, "Let not your heart be troubled." It is, however, most evident from our text that it is not according to our Lord's mind that any of His servants should be troubled in heart. He takes no delight in the doubt and disquietude of His people. When He saw that because of what He had said to them, sorrow had filled the hearts of His Apostles, He pleaded with them in great love and besought them to be comforted. As when a mother comforts her child, He cried, "Let not your heart be troubled." Jesus says the same to you, my Friend, if you are one of His downcast ones. He would not have you sad. "Comfort you, comfort you My people; speak you comfortably to Jerusalem," is a command even of the old dispensation, and I am quite sure that under this clearer revelation, the Lord would have His people free from heartbreak.

Let not your heart be troubled - After having answered St. Peter’s question, he addresses himself again to his disciples, and tells them not to be afflicted at his leaving them, nor to lose courage because of what he said concerning Peter’s denying him; that if they reposed their confidence in God, he would protect them; and that, howsoever they might see him treated, they should believe in him more firmly, as his sufferings, death, and resurrection should be to them the most positive proof of his being the Messiah, the Savior of the world. Ye believe in God, believe also in me - It is best to read both the verbs in the imperative mood: - Place your confidence in God, and in me as the Mediator between God and man, Joh 14:12-14; and expect the utmost support from God; but expect it all through me. The disciples began to lose all hope of a secular kingdom, and were discouraged in consequence: Christ promises them a spiritual and heavenly inheritance, and thus lifts up their drooping hearts.