John 13:26

The Lord, when asked in this manner also, does not declare the betrayer by name, but makes him known by means of the morsel, so as to convert the betrayer and bring to his remembrance the fellowship of the table and bread, the partaker of …

Then when he says, Jesus answered, he identifies the betrayer: first by words, then by an action. He identifies by words when he says, It is he to whom I shall give this bread when I have dipped it. This can signify two things, depending …

Jesus answered - In his ear. So careful was he not to offend (if it had been possible) even Judas himself. The sop - Which he took up while he was speaking.

It is the character of a widow indeed that she had washed the saints' feet ( 1 Tim. v. 10 ), and there is some comfort in this; but the blessed Jesus here washed the feet of a sinner, the worst of sinners, the worst to him, who was at this time contriving to betray him. Many interpreters consider Christ's washing his disciples' feet as a representation of his whole undertaking.

), so that he did it in the midst of his meal, and thereby taught us, [1.] Not to reckon it a disturbance, nor any just cause of uneasiness, to be called from our meal to do God or our brother any real service, esteeming the discharge of our duty more than our necessary food, ch. iv. Christ would not leave his preaching to oblige his nearest relations ( Mark iii.

quarantine:debris (2026-07-29) — leading-punctuation

And when he had dipped the sop - Dr. Lightfoot observes that it was no unusual thing to dip a sop and give it to any person; and it is probable that the rest of the disciples considered it as given to Judas that he might hurry to do some work on which he wished to employ him, and not wait to finish his supper in a regular manner.

PICTURE the Lord and His Apostles at the holy Supper. A world of interest centers here. Two figures, strangely different, met in this scene—met, shortly afterwards to part and never to meet again. To look upon them, they seemed equally disciples of Jesus and from the position which one of them occupied, as leaning on the Lord's bosom and the other as the treasurer of the Master's little store, they seemed to be equally trusted and honored followers of the great Lord. You might not have known, by mere sight, which was the better man of the two—John or Judas.

there was leaning on Jesus' bosom one of his disciples, whom Jesus loved--Thus modestly does our Evangelist denote himself, as reclining next to Jesus at the table.

quarantine:debris (2026-07-29) — starts-lowercase

When he had said these things, Jesus was greatly distressed in spirit, and testified, "I tell you the solemn truth, one of you will betray me." The disciples began to look at one another, worried and perplexed to know which of them he was talking about. One of his disciples, the one Jesus loved, was at the table at Jesus’ right in the place of honor. So Simon Peter gestured to this disciple to ask Jesus who it was he was referring to.

When he had said these things, Jesus was greatly distressed in spirit, and testified, "I tell you the solemn truth, one of you will betray me." The disciples began to look at one another, worried and perplexed to know which of them he was talking about. One of his disciples, the one Jesus loved, was at the table at Jesus’ right in the place of honor. So Simon Peter gestured to this disciple to ask Jesus who it was he was referring to. Then the disciple whom Jesus loved leaned back against Jesus’ chest and asked him, "Lord, who is it?" Jesus replied, "It is the one to whom I will give this piece of bread after I have dipped it in the dish." Then he dipped the piece of bread in the dish and gave it to Judas Iscariot, Simon’s son. And after Judas took the piece of bread, Satan entered into him. Jesus said to him, "What you are about to do, do quickly." (Now none of those present at the table understood why Jesus said this to Judas. Some thought that, because Judas had the money box, Jesus was telling him to buy whatever they needed for the feast, or to give something to the poor.) Judas took the piece of bread and went out immediately. Now it was night. The subject of the verses before us is a very painful one. They describe the last scene between our Lord Jesus Christ and the false Apostle Judas Iscariot. They contain the last words which passed between them before they parted forever in this world. They never seem to have met again on earth, excepting in the garden when our Lord was taken prisoner. Within a short time both the holy Master and the treacherous servant were dead. They will never meet again in the body until the trumpet sounds, and the dead are raised, and the judgment is set, and the books are opened. What an dreadful meeting will that be! Let us mark, firstly, in this passage, what trouble our Lord Jesus went through for the sake of our souls.

PICTURE the Lord and His Apostles at the holy Supper. A world of interest centers here. Two figures, strangely different, met in this scene—met, shortly afterwards to part and never to meet again. To look upon them, they seemed equally disciples of Jesus and from the position which one of them occupied, as leaning on the Lord's bosom and the other as the treasurer of the Master's little store, they seemed to be equally trusted and honored followers of the great Lord. You might not have known, by mere sight, which was the better man of the two—John or Judas. Most probably you would have preferred the gentle manners of John. But I should suppose—for our Lord never chose a man to an office unless he had some qualification—you would also have admired the calm prudence of Judas and his quiet business tact. No doubt you would have thought that he made an excellent treasurer and you would have been glad that your Master, with so little to spare, had lighted upon so vigilant a guard and so prudent a manager. They sat at the same table, engaged in the same exercises and looked much the same kind of men. None of us would have guessed that one of them was John the Divine and the other was Judas the devil. One of them was the seer of the Apocalypse, the other was the son of perdition. No doubt there are strange mixtures of character in this very house tonight. There will come to this Table the disciple whom Jesus loves. Him we will welcome, saying, "Come in, you blessed of the Lord." Alas, there may come here a son of perdition. Him we cannot chase away, for we cannot read his heart. For a time both may act and even feel alike. They may even wear well for years. Apparently they may be equally sincere. And yet the day will come when to the right, in his love and his integrity, the faithful disciple will wend his way up to his Master's bosom forever.

Jesus answered - That is, he answered John. It does not appear that either Judas or the other apostles heard him. Shall give a sop - The word translated “sop” means a morsel, a piece of bread, or anything else eaten - as much as we are accustomed to take at a mouthful. Jesus was about to dip it in the sauce which was used at the Passover. The word “dip,” in the original, is that from which is derived the word “baptize.” It means here that Jesus would dip it into the sauce as we do a piece of bread. It is probable that it was not an unusual thing for the master of a feast to help others in this way, as it does not appear to have attracted the attention of the others as at all remarkable. It was an indication to John who the betrayer was, and a hint which Judas also probably understood.