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Judges 9:7

in Judges 9

When this was reported to Jotham, he climbed to the top of Mount Gerizim, raised his voice, and cried out: “Listen to me, O leaders of Shechem, and may God listen to you.

BSB

The same verse in ASV and KJV

ASV

And when they told it to Jotham, he went and stood on the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.

KJV

And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.

This verse in Judges 9

Commentary

7 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Mount Gerizim - Which lay near Shechem. The valley between Gerizim and Ebal, was a famous place, employed for the solemn reading of the law, and its blessings and curses: and it is probable it was still used, even by the superstitious and idolatrous Israelites for such occasions, who delighted to use the same places which their ancestors had used.

This site's exposition

he went and stood in the top

Gerizim is the mountain of blessing, appointed at Deuteronomy 11:29 and 27:12 and used at Joshua 8:33 when the nation stood between the two hills and heard the law read. Jotham climbs the blessing side and speaks a curse from it. His opening line sets the terms, hearken unto me, that God may hearken unto you, so what follows is offered as testimony rather than as a story told for its own sake.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

As ever you hope to obtain God's favour, and to be accepted of him, give me a patient and impartial hearing." Note, Those who expect God to hear their prayers must be willing to hear reason, to hear a faithful reproof, and to hear the complaints and appeals of wronged innocency. If we turn away our ear from hearing the law, our prayer will be an abomination, Prov. xxviii.

quarantine:debris (2026-07-29) — odd-straight-quotes

And when they told it to Jotham,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Eastern people are exceedingly fond of parables and use them for conveying reproofs, which they could not give in any other way. The top of Gerizim is not so high in the rear of the town, as it is nearer to the plain.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Stood in the top of Mount Gerizim - Gerizim and Ebal were mounts very near to each other; the former lying to the north, the latter to the south, and at the foot of them Shechem. But see some remarks on the extent of the human voice in some hilly countries in the following extract from a late traveler in the East: - “The great extent to which the sound of the voice is conveyed may be mentioned. Some persons have thought this a proof of the extreme rarity of the atmosphere. A similar observation is made by Captain Parry in his Voyage of Discovery to the Polar Regions in 1819-20, where he states that in the depth of winter the sound of the men’s voices was heard at a much greater distance than usual. This phenomenon is constantly observed on the Neilgherries. I have heard the natives, especially in the morning and evening, when the air was still, carry on conversation from one hill to another, and that apparently without any extraordinary effort. They do not shout in the manner that strangers think necessary in order to be heard at so great a distance, but utter every syllable as distinctly as if they were conversing face to face. When listening to them, I have often been reminded of those passages in holy writ where it is recorded that Jotham addressed the ungrateful men of Shechem from Mount Gerizim, that David cried ‘from the top of a hill afar off’ to Abner and to the people that lay about their master Saul, and that Abner addressed Joab from the top of a hill.” - Letters on the Climate, Inhabitants, Productions, etc., etc., of the Neilgherries, or Blue Mountains of Coimbatoor, South India, by James Hough, of Madras: 1829. That God may hearken unto you - It appears that Jotham received this message from God, and that he spoke on this occasion by Divine inspiration.
The top of Mount Gerizim - The ancient Shechem was perhaps situated there. The population of Shechem is supposed to have been keeping some public festival outside the city when Jotham addressed them.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּגִּ֣דוּand people told

    vaiyagiduH5046370 times

  • לְיוֹתָ֗םto Jotham

    leyotamH314724 times

  • וַיֵּ֙לֶךְ֙and he went

    vaiyelekhH19801546 times

  • וַֽיַּעֲמֹד֙and he stood

    vaiyaamodH5975521 times

  • בְּרֹ֣אשׁon [the] top of

    beroshH7218599 times

  • הַר־[the] mountain of

    har-H2022546 times

  • גְּרִזִ֔יםGerizim

    gerizimH1630

  • וַיִּשָּׂ֥אand he lifted up

    vaiyisa'H5375656 times

  • קוֹל֖וֹvoice his

    koloH6963506 times

  • וַיִּקְרָ֑אand he called out

    vaiyikra'H7121733 times

  • וַיֹּ֣אמֶרand he said

    vaiyomerH5595305 times

  • לָהֶ֗םto <the> them

    lahem

  • שִׁמְע֤וּlisten

    shimuH80851159 times

  • אֵלַי֙to me

    ʾelaiH4135510 times

  • בַּעֲלֵ֣יO citizens of

    baaleiH116784 times

  • שְׁכֶ֔םShechem

    shekhemH792763 times

  • וְיִשְׁמַ֥עso he may listen

    veyishma'H80851159 times

  • אֲלֵיכֶ֖םto you

    ʾaleikhemH4135510 times

  • אֱלֹהִֽים׃God

    ʾelohimH4302601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 28:9

    Whoever turns his ear away from hearing the law, even his prayer is detestable.

    it leads to

    • Psalms 66:18

      If I had cherished iniquity in my heart, the Lord would not have listened.

    • 2 Timothy 4:3–4

      For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires.

    • Zechariah 7:11–13

      But they refused to pay attention and turned a stubborn shoulder; they stopped up their ears from hearing.

    • Proverbs 15:8

      The sacrifice of the wicked is detestable to the LORD, but the prayer of the upright is His delight.

    • Psalms 109:7

      When he is tried, let him be found guilty, and may his prayer be regarded as sin.

  • Through

    Isaiah 1:15

    When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood.

    it leads to

    • Micah 3:4

      Then they will cry out to the LORD, but He will not answer them. At that time He will hide His face from them because of the evil they have done.

    • Proverbs 1:28

      Then they will call on me, but I will not answer; they will earnestly seek me, but will not find me.

    • Isaiah 59:2–3

      But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear.

About Judges

The Death of Gideon's Sons — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Gideon's Sons — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.