Judges 9:37
in Judges 9Then Gaal spoke up again, “Look, people are coming down from the center of the land, and one company is coming by way of the Diviners’ Oak.”
BSB
The same verse in ASV and KJV ▾
ASV
And Gaal spake again and said, See, there come people down by the middle of the land, and one company cometh by the way of the oak of Meonenim.
KJV
And Gaal spake again and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.
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This verse in Judges 9
Commentary
5 notes on this verseAnd Gaal spake again, and said,.... Looking towards the mountains, and taking another view of what he before saw, for further satisfaction: see, there come people down by the middle of the land; either in the valley between the two mountains; or rather those he first saw on the top of the mountains were now come down about the middle of them, called in the Hebrew text the navel, from the prominence of the mountains thereabout, or because the navel is in the middle of the body, as this part of them was the middle on which he saw them.
This site's exposition
coming by way of the Diviners’ Oak
on Judges 9:37-39
Meonenim means the soothsayers, so the second company comes past the "Diviners’ Oak," a landmark named for the practice Deuteronomy 18:10 to 14 forbids. Gaal goes out "before the leaders of Shechem," and the town he talked into rebellion is the only army he has.
The record, by era
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The plain of Meonenim - Translate “the oak of the soothsayers” (see the margin). Some well-known oak, so called, but which is not mentioned elsewhere.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The consequence was that he allowed himself to be drawn into an ambush, was defeated, the city of Shechem destroyed and strewn with salt. The people took refuge in the stronghold, which was set on fire, and all in it perished.
By the plain of Meonenim - Some translate, by the way of the oaks, or oaken groves; others, by the way of the magicians, or regarders of the times, as in our margin. Probably it was a place in which augurs and soothsayers dwelt.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֨סֶף | vaiyosef | and he repeated | H3254 → | 212 times |
| ע֣וֹד | od | again | H5750 → | 490 times |
| גַּעַל֮ | gaal | Gaal | H1603 → | 9 times |
| לְדַבֵּר֒ | ledaber | to speak | H1696 → | 1141 times |
| וַיֹּ֕אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| הִנֵּה־ | hineh- | there! | H2009 → | 843 times |
| עָם֙ | ʾam | a people | H5971 → | 1873 times |
| יֽוֹרְדִ֔ים | yordim | [are] coming down | H3381 → | 381 times |
| מֵעִ֖ם | meim | from with | H5973 → | 1050 times |
| טַבּ֣וּר | tabur | [the] center of | H2872 → | |
| הָאָ֑רֶץ | haaretz | the land | H776 → | 2504 times |
| וְרֹאשׁ־ | verosh- | and a company | H7218 → | 599 times |
| אֶחָ֣ד | ʾechad | one | H259 → | 971 times |
| בָּ֔א | ba' | [is] coming | H935 → | 2568 times |
| מִדֶּ֖רֶךְ | miderekh | from [the] direction of | H1870 → | 707 times |
| אֵל֥וֹן | ʾelon | [the] great tree of | H436 → | 9 times |
| מְעוֹנְנִֽים׃ | meonim | [the] soothsayer | H6049 → |
וַיֹּ֨סֶףand he repeated
vaiyosefH3254 →212 times
ע֣וֹדagain
odH5750 →490 times
גַּעַל֮Gaal
gaalH1603 →9 times
לְדַבֵּר֒to speak
ledaberH1696 →1141 times
וַיֹּ֕אמֶרand he said
vaiyomerH559 →5305 times
הִנֵּה־there!
hineh-H2009 →843 times
עָם֙a people
ʾamH5971 →1873 times
יֽוֹרְדִ֔ים[are] coming down
yordimH3381 →381 times
מֵעִ֖םfrom with
meimH5973 →1050 times
טַבּ֣וּר[the] center of
taburH2872 →
הָאָ֑רֶץthe land
haaretzH776 →2504 times
וְרֹאשׁ־and a company
verosh-H7218 →599 times
אֶחָ֣דone
ʾechadH259 →971 times
בָּ֔א[is] coming
ba'H935 →2568 times
מִדֶּ֖רֶךְfrom [the] direction of
miderekhH1870 →707 times
אֵל֥וֹן[the] great tree of
ʾelonH436 →9 times
מְעוֹנְנִֽים׃[the] soothsayer
meonimH6049 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
4 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 18:14Though these nations, which you will dispossess, listen to conjurers and diviners, the LORD your God has not permitted you to do so.
it leads to
- Acts 14:16
In past generations, He let all nations go their own way.
- Deuteronomy 18:10
Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery,
- Genesis 20:6
Then God said to Abimelech in the dream, “Yes, I know that you did this with a clear conscience, and so I have kept you from sinning against Me. That is why I did…
- Psalms 147:19–20
He declares His word to Jacob, His statutes and judgments to Israel.
- Acts 14:16
Where this verse is studied
About Judges

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth.
