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Judges 1:7

in Judges 1

Then Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off have gathered the scraps under my table. As I have done to them, so God has repaid me.” And they brought him to Jerusalem, where he died.

BSB

The same verse in ASV and KJV

ASV

And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their food under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and he died there.

KJV

And Adoni–bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.

This verse in Judges 1

Commentary

7 notes on this verse
Threescore and ten kings - We may infer from this number of conquered kings, that the intestine wars of the Canaanites were among the causes which, under God’s Providence, weakened their resistance to the Israelites. Adoni-Bezek’s cruelty to the subject kings was the cause of his receiving (compare the marginal references) this chastisement. The loss of the thumb would make a man unfit to handle a sword or a bow; the loss of his big toe would impede his speed.

This site's exposition

and they fought against him

on Judges 1:5-8

The captured king of Bezek passes sentence on himself, as I have done, so God hath requited me, and he is the one Canaanite in the book given a line of theology. Seventy kings had gathered their food under his table with their thumbs and great toes cut off, a mutilation that leaves a man unable to grip a sword or run. Thumb and great toe are named together elsewhere in Scripture only in the consecration of the priests and the cleansing of the leper, at Exodus 29:20, Leviticus 8:23 and Leviticus 14:14, where blood is put on both. Verse 8 says Judah took Jerusalem and burned it, and verse 21 says the Jebusites were still living there when this was written, so the city was struck rather than held.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Threescore and ten - Which is not strange in those times and places. For it is well known, that anciently each ruler of a city, or great town, was called a king, and had kingly power in that place; and many such kings we meet with in Canaan: and it is probable, that some years before, kings were more numerous there, 'till the greater devoured many of the less.
And Adonibezek said,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus the righteous God sometimes, in his providence, makes the punishment to answer the sin, and observes an equality in his judgments; the spoiler shall be spoiled, and the treacherous dealer dealt treacherously with, Isa. xxxiii. And those that showed no mercy shall have no mercy shown them, Jam. ii.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Threescore and ten kings--So great a number will not appear strange, when it is considered that anciently every ruler of a city or large town was called a king. It is not improbable that in that southern region of Canaan, there might, in earlier times, have been even more till a turbulent chief like Adoni-bezek devoured them in his insatiable ambition.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Threescore and ten kinds - Chieftains, heads of tribes, or military officers. For the word king cannot be taken here in its proper and usual sense. Having their thumbs and their great toes cut off - That this was an ancient mode of treating enemies we learn from Aelian, who tells us, Var. Hist. l. ii., c. 9, that “the Athenians, at the instigation of Cleon, son of Cleaenetus, made a decree that all the inhabitants of the island of Aegina should have the thumb cut off from the right hand, so that they might ever after be disabled from holding a spear, yet might handle an oar.” This is considered by Aelian an act of great cruelty; and he wishes to Minerva, the guardian of the city, to Jupiter Eleutherius, and all the gods of Greece, that the Athenians had never done such things. It was a custom among those Romans who did not like a military life, to cut off their own thumbs, that they might not be capable of serving in the army. Sometimes the parents cut off the thumbs of their children, that they might not be called into the army. According to Suetonius, in Vit. August., c. 24, a Roman knight, who had cut off the thumbs of his two sons to prevent them from being called to a military life was, by the order of Augustus, publicly sold, both he and his property. These are the words of Suetonius: Equitem Romanum, quod duobus filis adolescentibus, causa detractandi sacramenti, pollices amputasset, ipsum bonaque subjecit hastae. Calmet remarks that the Italian language has preserved a term, poltrone, which signifies one whose thumb is cut off, to designate a soldier destitute of courage and valor. We use poltroon to signify a dastardly fellow, without considering the import of the original. There have been found frequent instances of persons maiming themselves, that they might be incapacitated for military duty. […]

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֣אמֶרand he said

    vaiyomerH5595305 times

  • אֲדֹֽנִי־Adoni-

    ʾadoni-H1376 times

  • בֶ֗זֶקBezek

    vezekH1376 times

  • שִׁבְעִ֣ים׀seventy

    shivimH765791 times

  • מְלָכִ֡יםkings

    melakhimH44282525 times

  • בְּֽהֹנוֹת֩[the] thumbs of

    behonotH931

  • יְדֵיהֶ֨םhands their

    yedeihemH30271618 times

  • וְרַגְלֵיהֶ֜םand feet their

    veragleihemH7272247 times

  • מְקֻצָּצִ֗יםcut off

    mekutzatzimH7112

  • הָי֤וּthey were

    hayuH19613559 times

  • מְלַקְּטִים֙gathering up

    melaketimH3950

  • תַּ֣חַתunder

    tachatH8478505 times

  • שֻׁלְחָנִ֔יtable my

    shulchaniH7979

  • כַּאֲשֶׁ֣רjust as

    kaasherH8345497 times

  • עָשִׂ֔יתִיI have done

    ʾasitiH62132628 times

  • כֵּ֥ןso

    kenH3651771 times

  • שִׁלַּם־he has repaid

    shilam-H7999

  • לִ֖יto <the> me

    li

  • אֱלֹהִ֑יםGod

    ʾelohimH4302601 times

  • וַיְבִיאֻ֥הוּand they brought him

    vayviuhuH9352568 times

  • יְרוּשָׁלִַ֖םJerusalem

    yerushalimH3389643 times

  • וַיָּ֥מָתand he died

    vaiyamotH4191839 times

  • שָֽׁם׃ פthere

    shamH8033834 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 2:13

    For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

    it leads to

    • Matthew 5:7

      Blessed are the merciful, for they will be shown mercy.

    • Matthew 6:15

      But if you do not forgive men their trespasses, neither will your Father forgive yours.

    • Proverbs 21:13

      Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.

    • Luke 6:37

      Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.

    • Ephesians 2:4–7

      But because of His great love for us, God, who is rich in mercy,

  • Through

    Revelation 13:10

    “If anyone is destined for captivity, into captivity he will go; if anyone is to die by the sword, by the sword he must be killed.” Here is a call for the perseverance and…

    it leads to

    • Jeremiah 15:2

      If they ask you, ‘Where shall we go?’ you are to tell them that this is what the LORD says: ‘Those destined for death, to death; those destined for the sword, to the sword;…

    • Revelation 14:12

      Here is a call for the perseverance of the saints who keep the commandments of God and the faith of Jesus.

    • Isaiah 33:1

      Woe to you, O destroyer never destroyed, O traitor never betrayed! When you have finished destroying, you will be destroyed. When you have finished betraying, you will be betrayed.

Where this verse is studied

On this page

About Judges

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.