Judges 1:7
in Judges 1Then Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off have gathered the scraps under my table. As I have done to them, so God has repaid me.” And they brought him to Jerusalem, where he died.
BSB
The same verse in ASV and KJV ▾
ASV
And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their food under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and he died there.
KJV
And Adoni–bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
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This verse in Judges 1
Commentary
7 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Threescore and ten kings - We may infer from this number of conquered kings, that the intestine wars of the Canaanites were among the causes which, under God’s Providence, weakened their resistance to the Israelites. Adoni-Bezek’s cruelty to the subject kings was the cause of his receiving (compare the marginal references) this chastisement. The loss of the thumb would make a man unfit to handle a sword or a bow; the loss of his big toe would impede his speed.
This site's exposition
and they fought against him
on Judges 1:5-8
The captured king of Bezek passes sentence on himself, as I have done, so God hath requited me, and he is the one Canaanite in the book given a line of theology. Seventy kings had gathered their food under his table with their thumbs and great toes cut off, a mutilation that leaves a man unable to grip a sword or run. Thumb and great toe are named together elsewhere in Scripture only in the consecration of the priests and the cleansing of the leper, at Exodus 29:20, Leviticus 8:23 and Leviticus 14:14, where blood is put on both. Verse 8 says Judah took Jerusalem and burned it, and verse 21 says the Jebusites were still living there when this was written, so the city was struck rather than held.
The record, by era
The Puritans and the Awakening3 voices
Threescore and ten - Which is not strange in those times and places. For it is well known, that anciently each ruler of a city, or great town, was called a king, and had kingly power in that place; and many such kings we meet with in Canaan: and it is probable, that some years before, kings were more numerous there, 'till the greater devoured many of the less.
And Adonibezek said,....
Thus the righteous God sometimes, in his providence, makes the punishment to answer the sin, and observes an equality in his judgments; the spoiler shall be spoiled, and the treacherous dealer dealt treacherously with, Isa. xxxiii. And those that showed no mercy shall have no mercy shown them, Jam. ii.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Threescore and ten kings--So great a number will not appear strange, when it is considered that anciently every ruler of a city or large town was called a king. It is not improbable that in that southern region of Canaan, there might, in earlier times, have been even more till a turbulent chief like Adoni-bezek devoured them in his insatiable ambition.
Threescore and ten kinds - Chieftains, heads of tribes, or military officers. For the word king cannot be taken here in its proper and usual sense. Having their thumbs and their great toes cut off - That this was an ancient mode of treating enemies we learn from Aelian, who tells us, Var. Hist. l. ii., c. 9, that “the Athenians, at the instigation of Cleon, son of Cleaenetus, made a decree that all the inhabitants of the island of Aegina should have the thumb cut off from the right hand, so that they might ever after be disabled from holding a spear, yet might handle an oar.” This is considered by Aelian an act of great cruelty; and he wishes to Minerva, the guardian of the city, to Jupiter Eleutherius, and all the gods of Greece, that the Athenians had never done such things. It was a custom among those Romans who did not like a military life, to cut off their own thumbs, that they might not be capable of serving in the army. Sometimes the parents cut off the thumbs of their children, that they might not be called into the army. According to Suetonius, in Vit. August., c. 24, a Roman knight, who had cut off the thumbs of his two sons to prevent them from being called to a military life was, by the order of Augustus, publicly sold, both he and his property. These are the words of Suetonius: Equitem Romanum, quod duobus filis adolescentibus, causa detractandi sacramenti, pollices amputasset, ipsum bonaque subjecit hastae. Calmet remarks that the Italian language has preserved a term, poltrone, which signifies one whose thumb is cut off, to designate a soldier destitute of courage and valor. We use poltroon to signify a dastardly fellow, without considering the import of the original. There have been found frequent instances of persons maiming themselves, that they might be incapacitated for military duty. […]
The words behind it
23 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֣אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| אֲדֹֽנִי־ | ʾadoni- | Adoni- | H137 → | 6 times |
| בֶ֗זֶק | vezek | Bezek | H137 → | 6 times |
| שִׁבְעִ֣ים׀ | shivim | seventy | H7657 → | 91 times |
| מְלָכִ֡ים | melakhim | kings | H4428 → | 2525 times |
| בְּֽהֹנוֹת֩ | behonot | [the] thumbs of | H931 → | |
| יְדֵיהֶ֨ם | yedeihem | hands their | H3027 → | 1618 times |
| וְרַגְלֵיהֶ֜ם | veragleihem | and feet their | H7272 → | 247 times |
| מְקֻצָּצִ֗ים | mekutzatzim | cut off | H7112 → | |
| הָי֤וּ | hayu | they were | H1961 → | 3559 times |
| מְלַקְּטִים֙ | melaketim | gathering up | H3950 → | |
| תַּ֣חַת | tachat | under | H8478 → | 505 times |
| שֻׁלְחָנִ֔י | shulchani | table my | H7979 → | |
| כַּאֲשֶׁ֣ר | kaasher | just as | H834 → | 5497 times |
| עָשִׂ֔יתִי | ʾasiti | I have done | H6213 → | 2628 times |
| כֵּ֥ן | ken | so | H3651 → | 771 times |
| שִׁלַּם־ | shilam- | he has repaid | H7999 → | |
| לִ֖י | li | to <the> me | ||
| אֱלֹהִ֑ים | ʾelohim | God | H430 → | 2601 times |
| וַיְבִיאֻ֥הוּ | vayviuhu | and they brought him | H935 → | 2568 times |
| יְרוּשָׁלִַ֖ם | yerushalim | Jerusalem | H3389 → | 643 times |
| וַיָּ֥מָת | vaiyamot | and he died | H4191 → | 839 times |
| שָֽׁם׃ פ | sham | there | H8033 → | 834 times |
וַיֹּ֣אמֶרand he said
vaiyomerH559 →5305 times
אֲדֹֽנִי־Adoni-
ʾadoni-H137 →6 times
בֶ֗זֶקBezek
vezekH137 →6 times
שִׁבְעִ֣ים׀seventy
shivimH7657 →91 times
מְלָכִ֡יםkings
melakhimH4428 →2525 times
בְּֽהֹנוֹת֩[the] thumbs of
behonotH931 →
יְדֵיהֶ֨םhands their
yedeihemH3027 →1618 times
וְרַגְלֵיהֶ֜םand feet their
veragleihemH7272 →247 times
מְקֻצָּצִ֗יםcut off
mekutzatzimH7112 →
הָי֤וּthey were
hayuH1961 →3559 times
מְלַקְּטִים֙gathering up
melaketimH3950 →
תַּ֣חַתunder
tachatH8478 →505 times
שֻׁלְחָנִ֔יtable my
shulchaniH7979 →
כַּאֲשֶׁ֣רjust as
kaasherH834 →5497 times
עָשִׂ֔יתִיI have done
ʾasitiH6213 →2628 times
כֵּ֥ןso
kenH3651 →771 times
שִׁלַּם־he has repaid
shilam-H7999 →
לִ֖יto <the> me
li
אֱלֹהִ֑יםGod
ʾelohimH430 →2601 times
וַיְבִיאֻ֥הוּand they brought him
vayviuhuH935 →2568 times
יְרוּשָׁלִַ֖םJerusalem
yerushalimH3389 →643 times
וַיָּ֥מָתand he died
vaiyamotH4191 →839 times
שָֽׁם׃ פthere
shamH8033 →834 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 2:13For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
it leads to
- Matthew 5:7
Blessed are the merciful, for they will be shown mercy.
- Matthew 6:15
But if you do not forgive men their trespasses, neither will your Father forgive yours.
- Proverbs 21:13
Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.
- Luke 6:37
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
- Ephesians 2:4–7
But because of His great love for us, God, who is rich in mercy,
- Matthew 5:7
Through
Revelation 13:10“If anyone is destined for captivity, into captivity he will go; if anyone is to die by the sword, by the sword he must be killed.” Here is a call for the perseverance and…
it leads to
- Jeremiah 15:2
If they ask you, ‘Where shall we go?’ you are to tell them that this is what the LORD says: ‘Those destined for death, to death; those destined for the sword, to the sword;…
- Revelation 14:12
Here is a call for the perseverance of the saints who keep the commandments of God and the faith of Jesus.
- Isaiah 33:1
Woe to you, O destroyer never destroyed, O traitor never betrayed! When you have finished destroying, you will be destroyed. When you have finished betraying, you will be betrayed.
- Jeremiah 15:2
Where this verse is studied
On this page
Studies1
About Judges

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.
