Judges 1:15
in Judges 1“Give me a blessing,” she answered. “Since you have given me land in the Negev, give me springs of water as well.” So Caleb gave her both the upper and lower springs.
BSB
The same verse in ASV and KJV ▾
ASV
And she said unto him, Give me a blessing; for that thou hast set me in the land of the South, give me also springs of water. And Caleb gave her the upper springs and the nether springs.
KJV
And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.
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This verse in Judges 1
Commentary
7 notes on this verseThis site's exposition
the men of Judah marched down to fight
on Judges 1:9-15
Verses 10 to 15 repeat Joshua 15:14 to 19 almost word for word. Othniel, who takes Debir, becomes the first judge at 3:9, so the first deliverer is introduced winning a wife. Acsah alone in the chapter asks for anything, and she asks for "springs of water".
This site's exposition
Give me a blessing
Acsah names her request a blessing, and Caleb gives both the upper and lower springs. Gregory the Dialogist draws on the verse to teach two kinds of compunction, meaning sorrow of heart for sin. The soul grieves first from fear, then from love.
The record, by era
The Medieval Church1 voice
Compunction is divided into many kinds: to wit, when every sin is of penitent men in particular bewailed: whereof the prophet Jeremy, in the person of penitent sinners, speaketh thus: Mine eye hath brought forth divisions of waters. But speaking more properly, there be especially two kinds of compunction: for the soul that thirsteth after God is first sorrowful in heart for fear, and afterward upon love.
The Puritans and the Awakening2 voices
They had iron chariots, and therefore it was thought not safe to attack them: but had not Israel God on their side, whose chariots are thousands of angels ( Ps. lxviii. 17 ), before whom these iron chariots would be but as stubble to the fire? Had not God expressly promised by the oracle (
quarantine:debris (2026-07-29) — unbalanced-parens
And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs. See Gill on Jos 15:19.
The Nineteenth Century2 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2312: “Achsah's Asking—a Pattern of Prayer” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
IN domestic life we often meet with pictures of life in the House of God. I am sure that we are allowed to find them there, for our Savior said, "If you, then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask Him?" God is a Father and He likens Himself to us as fathers. And we who are Believers are God's children and we are permitted to liken ourselves to our own children—and just as our children would deal with us and we would deal with them—so may we deal with God and expect God to deal with us! This little story of a daughter and her father is recorded twice in the Bible. You will find it in the 15th chapter of the Book of Joshua, as well as in this first chapter of the Book of Judges. It is not inserted twice without good reasons. I am going to use it, tonight, simply in this manner—the way in which this woman went to her father, and the way in which her father treated her. May it teach us how to go to our Father who is in Heaven—and what to expect if we go to Him in that fashion. I would hold up this good woman, Achsah, before you, tonight, as a kind of model or parable. Our parable shall be Achsah, the daughter of Caleb—she shall be the picture of the true successful pleader with our Father in Heaven. I. And the first thing that I ask you to notice is HER CONSIDERATION OF THE MATTER before she went to her father. She was newly-married and she had an estate to go with her to her husband. She naturally wished that her husband should find in that estate all that was convenient and all that might be profitable. And looking it all over, she saw what was needed. Before you pray, know what you are needing. That man, who blunders down on his knees, with nothing in his mind, will blunder up, again, and get nothing for his pains.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2312: “Achsah's Asking—a Pattern of Prayer” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
IN domestic life we often meet with pictures of life in the House of God. I am sure that we are allowed to find them there, for our Savior said, "If you, then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask Him?" God is a Father and He likens Himself to us as fathers.
How the passage was read
What the Jewish commentators add
Arid land. A man barren of anything gainful, as he contains nothing but Torah. 16 Temurah,:a.
1 more on this passage, in their own words ▾
She cajoled him. She advised him, as in "he took counsel"; 14 Rather than ‘she tempted him’, as in Devarim,:7. one counsels a person, and directs his thinking to an alternative. This is my opinion.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַתֹּ֨אמֶר | vatomer | and she said | H559 → | 5305 times |
| ל֜וֹ | lo | to <the> him | ||
| הָֽבָה־ | havah- | give ! | H3051 → | |
| לִּ֣י | li | to <the> me | ||
| בְרָכָ֗ה | verakhah | a blessing | H1293 → | |
| כִּ֣י | ki | for | H3588 → | 4482 times |
| אֶ֤רֶץ | ʾeretz | [the] land of | H776 → | 2504 times |
| הַנֶּ֙גֶב֙ | hanegev | the Negev | H5045 → | 112 times |
| נְתַתָּ֔נִי | netatani | you have given to me | H5414 → | 2011 times |
| וְנָתַתָּ֥ה | venatatah | and you will give | H5414 → | 2011 times |
| לִ֖י | li | to <the> me | ||
| גֻּלֹּ֣ת | gulot | springs of | H1543 → | 15 times |
| מָ֑יִם | mayim | water | H4325 → | 581 times |
| וַיִּתֶּן־ | vaiyiten- | and he gave | H5414 → | 2011 times |
| לָ֣הּ | lah | to <the> her | ||
| כָּלֵ֗ב | kalev | Caleb | H3612 → | 35 times |
| אֵ֚ת | ʾet | <obj.> | H853 → | 10935 times |
| גֻּלֹּ֣ת | gulot | springs | H1543 → | 15 times |
| עִלִּ֔ית | ʾilit | upper | H5942 → | |
| וְאֵ֖ת | veet | and <obj.> | H853 → | 10935 times |
| גֻּלֹּ֥ת | gulot | springs | H1543 → | 15 times |
| תַּחְתִּֽית׃ פ | tachtit | lower | H8482 → |
וַתֹּ֨אמֶרand she said
vatomerH559 →5305 times
ל֜וֹto <the> him
lo
הָֽבָה־give !
havah-H3051 →
לִּ֣יto <the> me
li
בְרָכָ֗הa blessing
verakhahH1293 →
כִּ֣יfor
kiH3588 →4482 times
אֶ֤רֶץ[the] land of
ʾeretzH776 →2504 times
הַנֶּ֙גֶב֙the Negev
hanegevH5045 →112 times
נְתַתָּ֔נִיyou have given to me
netataniH5414 →2011 times
וְנָתַתָּ֥הand you will give
venatatahH5414 →2011 times
לִ֖יto <the> me
li
גֻּלֹּ֣תsprings of
gulotH1543 →15 times
מָ֑יִםwater
mayimH4325 →581 times
וַיִּתֶּן־and he gave
vaiyiten-H5414 →2011 times
לָ֣הּto <the> her
lah
כָּלֵ֗בCaleb
kalevH3612 →35 times
אֵ֚ת<obj.>
ʾetH853 →10935 times
גֻּלֹּ֣תsprings
gulotH1543 →15 times
עִלִּ֔יתupper
ʾilitH5942 →
וְאֵ֖תand <obj.>
veetH853 →10935 times
גֻּלֹּ֥תsprings
gulotH1543 →15 times
תַּחְתִּֽית׃ פlower
tachtitH8482 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Peter 3:9Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
it leads to
- Romans 12:17
Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.
- Proverbs 20:22
Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you.
- Romans 12:14
Bless those who persecute you. Bless and do not curse.
- Romans 12:19–21
Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”
- 1 Thessalonians 5:15
Make sure that no one repays evil for evil. Always pursue what is good for one another and for all people.
- Romans 12:17
Through
Hebrews 6:7For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God.
it leads to
- Hosea 10:12
Sow for yourselves righteousness and reap the fruit of loving devotion; break up your unplowed ground. For it is time to seek the LORD until He comes and sends righteousness upon you like rain.
- Isaiah 44:3
For I will pour water on the thirsty land, and currents on the dry ground. I will pour out My Spirit on your descendants, and My blessing on your offspring.
- Hosea 10:12
Through
Genesis 33:11Please accept my gift that was brought to you, because God has been gracious to me and I have all I need.” So Jacob pressed him until he accepted.
it leads to
- 1 Samuel 25:27
Now let this gift your servant has brought to my lord be given to the young men who follow you.
Reached by 2 separate paths from here.
- 1 Samuel 25:27
Where this verse is studied
On this page
Studies14
On this verse
On this chapter
About Judges

Who and where
1 name in this verse with a page on the site.
This page draws on Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2312: “Achsah's Asking—a Pattern of Prayer” (lightly modernized text, CCEL edition); Gregory the Dialogist, Dialogues, Book 3, Chapter 34; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.
