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Genesis 49:5

in Genesis 49

Simeon and Levi are brothers; their swords are weapons of violence.

BSB

The same verse in ASV and KJV

ASV

Simeon and Levi are brethren; Weapons of violence are their swords.

KJV

Simeon and Levi are brethren; instruments of cruelty are in their habitations.

This verse in Genesis 49

Commentary

11 notes on this verse

A commentator

Ambrose of Milan

On the Blessings of the Patriarchs · Written before 397.

For the brothers supplied the reasons for their own misfortune when they claimed to their father that they, although young in years, were vindicators and avengers of a wrong done to the sense of respect and of a violation of chastity. Surely the holy Jacob could not have condemned the fact that they did not permit their sister to be unavenged, in the position of a harlot, who had lost her virginity and did not have the consolation of a vindication.

This site's exposition

Simeon and Levi are brothers

on Genesis 49:5-7

Simeon and Levi are taken together for what they did at Shechem in Genesis 34. Their swords are called weapons of violence, and the curse falls on their anger and their wrath. The sentence on both is to be dispersed in Jacob and scattered in Israel. Joshua 21 gives Levi towns among every tribe.

The record, by era

The Church Fathers5 voices

A commentator

Hippolytus of Rome

Hippolytus Exegetical Fragments · Written before 235.

proposed

This he says regarding the conspiracy into which they were to enter against the Lord. And that he means this conspiracy, is evident to us. For the blessed David sings, Rulers have taken counsel together against the Lord, and so forth. And of this conspiracy the Spirit prophesied, saying, Let not my soul contend, desiring to draw them off, if possible, so that that future crime might not happen through them. They slew men, and houghed the bull; by the strong bull he means Christ. And they houghed, since, when He was suspended on the tree, they pierced through His sinews. Again, in their anger they houghed a bull. And mark the nicety of the expression: for they slew men, and houghed a bull. For they killed the saints, and they remain dead, awaiting the time of the resurrection. But as a young bull, so to speak, when houghed, sinks down to the ground, such was Christ in submitting voluntarily to the death of the flesh; but He was not overcome of death. But though as man He became one of the dead, He remained alive in the nature of divinity. For Christ is the bull,— an animal, above all, strong and neat and devoted to sacred use. And the Son is Lord of all power, who did no sin, but rather offered Himself for us, a savour of a sweet smell to His God and Father. Therefore let those hear who houghed this august bull: Cursed be their anger, for it was stubborn; and their wrath, for it was hardened. Genesis 49:7 But this people of the Jews dared to boast of houghing the bull: Our hands shed this. For this is nothing different, I think, from the word of folly: His blood (be upon us), and so forth.Matthew 27:25 Moses recalls Deuteronomy 33:8 the curse against Levi, or, rather converts it into a blessing, on account of the subsequent zeal of the tribe, and of Phinehas in particular, in behalf of God. But that against Simeon he did not recall.

A commentator

Hippolytus of Rome

Hippolytus Exegetical Fragments · Written before 235.

proposed

Since from Simeon sprang the scribes, and from Levi the priests. For the scribes and priests fulfilled iniquity of their own choice, and with one mind they slew the Lord.

A commentator

Ephrem the Syrian

COMMENTARY ON GENESIS 43:3 · Written before 373.

proposed

These too are figures for Satan and death. For just as Simeon and Levi, in their anger, destroyed a city and, through their greed, plundered its possessions, so also Satan, in his envy, killed the world secretly as Simeon and Levi had killed the sons …

A commentator

Hippolytus of Rome

Hippolytus Exegetical Fragments · Written before 235.

proposed

This he says regarding the conspiracy into which they were to enter against the Lord. And that he means this conspiracy, is evident to us. For the blessed David sings, "Rulers have taken counsel together against the Lord," and so forth. And of this conspiracy the Spirit prophesied, saying, "Let not my soul contend," desiring to draw them off, if possible, so that that future crime might not happen through them. "They slew men, and houghed the bull;" by the "strong bull" he means Christ. And "they houghed," since, when He was suspended on the tree, they pierced through His sinews. Again, "in their anger they houghed a bull." And mark the nicety of the expression: for "they slew men, and houghed a bull." For they killed the saints, and they remain dead, awaiting the time of the resurrection. But as a young bull, so to speak, when houghed, sinks down to the ground, such was Christ in submitting voluntarily to the death of the flesh; but He was not overcome of death. But though as man He became one of the dead, He remained alive in the nature of divinity. For Christ is the bull,—an animal, above all, strong and neat and devoted to sacred use. And the Son is Lord of all power, who did no sin, but rather offered Himself for us, a savour of a sweet smell to His God and Father. Therefore let those hear who houghed this august bull: "Cursed be their anger, for it was stubborn; and their wrath, for it was hardened." But this people of the Jews dared to boast of houghing the bull: "Our hands shed this." For this is nothing different, I think, from the word of folly: "His blood" (be upon us), and so forth. Moses recalls the curse against Levi, or, rather converts it into a blessing, on account of the subsequent zeal of the tribe, and of Phinehas in particular, in behalf of God. But that against Simeon he did not recall. Wherefore it also was fulfilled in deed.

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

proposed

(Verses 5 and 6) Simeon and Levi, brothers, carried out the wickedness of their own invention. Let not my soul enter into their counsel, nor let my liver be involved in their assembly, because in their anger they killed men, and in their self-will they hamstrung oxen. By necessity, we are compelled to go further and revisit those things which are in disagreement with the Hebrew truth. For it is written there: Simeon and Levi are brothers, weapons of injustice are their tools. In their secret they conspired against me, so that my soul should not come in: and in their meeting they have cast down my glory, I shall never be cast down. For in their anger they slew a man, and in their self-will they undermined a wall. (Gen. XXXIV). However, it signifies that it was not according to their own counsel that Sichem and Emor killed the allied men, but rather against the law of peace and friendship they shed innocent blood, and with a kind of madness and cruelty, they tore down the walls of the city where they were hosted.
4 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Simeon and Levi are brethren -- brethren in disposition, but unlike their father: they were passionate and revengeful, fierce and wilful; their swords, that should have been only weapons of defense, were (as the margin reads it) weapons of violence, to do wrong to others, not to save themselves from wrong.
Simeon and Levi are brothers,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, (1.) Anger is the cause and original of a great deal of sin, and exposes us to the curse of God, and his judgment, Matt. v. 22 . (2.) We ought always, in the expressions of our zeal, carefully to distinguish between the sinner and the sin, so as not to love nor bless the sin for the sake of the person, nor to hate nor curse the person for the sake of the sin.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Simeon and Levi are brethren - Not only springing from the same parents, but they have the same kind or disposition, head-strong, deceitful, vindictive, and cruel. They have accomplished, etc. - Our margin has it, Their swords are weapons of violence, i. e., Their swords, which they should have used in defense of their persons or the honorable protection of their families, they have employed in the base and dastardly murder of an innocent people.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שִׁמְע֥וֹןSimeon

    shimonH809544 times

  • וְלֵוִ֖יand Levi

    veleviH387859 times

  • אַחִ֑ים[are] brothers

    ʾachimH251630 times

  • כְּלֵ֥י[are] weapons of

    keleiH3627325 times

  • חָמָ֖סviolence

    chamasH255560 times

  • מְכֵרֹתֵיהֶֽם׃swords their

    mekheroteihemH4380

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 18:9

    Whoever is slothful in his work is brother to him who destroys.

    it leads to

    • Proverbs 10:4

      Idle hands make one poor, but diligent hands bring wealth.

    • Hebrews 6:12

      Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.

    • Proverbs 24:30–34

      I went past the field of a slacker and by the vineyard of a man lacking judgment.

    • Proverbs 23:20–21

      Do not join those who drink too much wine or gorge themselves on meat.

    • Romans 12:11

      Do not let your zeal subside; keep your spiritual fervor, serving the Lord.

Where this verse is studied

About Genesis

The Garden of Eden, Thomas Cole, 1828, Amon Carter Museum of American Art. Public domain.
The Garden of Eden, Thomas Cole, 1828, Amon Carter Museum of American Art. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On the Blessings of the Patriarchs; Ephrem the Syrian, COMMENTARY ON GENESIS 43:3; Hippolytus of Rome, Hippolytus Exegetical Fragments; Jerome, Hebrew Questions on Genesis; John Calvin, Commentary on Genesis; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.