Genesis 49:5
in Genesis 49Simeon and Levi are brothers; their swords are weapons of violence.
BSB
The same verse in ASV and KJV ▾
ASV
Simeon and Levi are brethren; Weapons of violence are their swords.
KJV
Simeon and Levi are brethren; instruments of cruelty are in their habitations.
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This verse in Genesis 49
Commentary
11 notes on this verseFor the brothers supplied the reasons for their own misfortune when they claimed to their father that they, although young in years, were vindicators and avengers of a wrong done to the sense of respect and of a violation of chastity. Surely the holy Jacob could not have condemned the fact that they did not permit their sister to be unavenged, in the position of a harlot, who had lost her virginity and did not have the consolation of a vindication.
This site's exposition
Simeon and Levi are brothers
on Genesis 49:5-7
Simeon and Levi are taken together for what they did at Shechem in Genesis 34. Their swords are called weapons of violence, and the curse falls on their anger and their wrath. The sentence on both is to be dispersed in Jacob and scattered in Israel. Joshua 21 gives Levi towns among every tribe.
The record, by era
The Church Fathers5 voices
This he says regarding the conspiracy into which they were to enter against the Lord. And that he means this conspiracy, is evident to us. For the blessed David sings, Rulers have taken counsel together against the Lord, and so forth. And of this conspiracy the Spirit prophesied, saying, Let not my soul contend, desiring to draw them off, if possible, so that that future crime might not happen through them. They slew men, and houghed the bull; by the strong bull he means Christ. And they houghed, since, when He was suspended on the tree, they pierced through His sinews. Again, in their anger they houghed a bull. And mark the nicety of the expression: for they slew men, and houghed a bull. For they killed the saints, and they remain dead, awaiting the time of the resurrection. But as a young bull, so to speak, when houghed, sinks down to the ground, such was Christ in submitting voluntarily to the death of the flesh; but He was not overcome of death. But though as man He became one of the dead, He remained alive in the nature of divinity. For Christ is the bull,— an animal, above all, strong and neat and devoted to sacred use. And the Son is Lord of all power, who did no sin, but rather offered Himself for us, a savour of a sweet smell to His God and Father. Therefore let those hear who houghed this august bull: Cursed be their anger, for it was stubborn; and their wrath, for it was hardened. Genesis 49:7 But this people of the Jews dared to boast of houghing the bull: Our hands shed this. For this is nothing different, I think, from the word of folly: His blood (be upon us), and so forth.Matthew 27:25 Moses recalls Deuteronomy 33:8 the curse against Levi, or, rather converts it into a blessing, on account of the subsequent zeal of the tribe, and of Phinehas in particular, in behalf of God. But that against Simeon he did not recall.
Since from Simeon sprang the scribes, and from Levi the priests. For the scribes and priests fulfilled iniquity of their own choice, and with one mind they slew the Lord.
These too are figures for Satan and death. For just as Simeon and Levi, in their anger, destroyed a city and, through their greed, plundered its possessions, so also Satan, in his envy, killed the world secretly as Simeon and Levi had killed the sons …
This he says regarding the conspiracy into which they were to enter against the Lord. And that he means this conspiracy, is evident to us. For the blessed David sings, "Rulers have taken counsel together against the Lord," and so forth. And of this conspiracy the Spirit prophesied, saying, "Let not my soul contend," desiring to draw them off, if possible, so that that future crime might not happen through them. "They slew men, and houghed the bull;" by the "strong bull" he means Christ. And "they houghed," since, when He was suspended on the tree, they pierced through His sinews. Again, "in their anger they houghed a bull." And mark the nicety of the expression: for "they slew men, and houghed a bull." For they killed the saints, and they remain dead, awaiting the time of the resurrection. But as a young bull, so to speak, when houghed, sinks down to the ground, such was Christ in submitting voluntarily to the death of the flesh; but He was not overcome of death. But though as man He became one of the dead, He remained alive in the nature of divinity. For Christ is the bull,—an animal, above all, strong and neat and devoted to sacred use. And the Son is Lord of all power, who did no sin, but rather offered Himself for us, a savour of a sweet smell to His God and Father. Therefore let those hear who houghed this august bull: "Cursed be their anger, for it was stubborn; and their wrath, for it was hardened." But this people of the Jews dared to boast of houghing the bull: "Our hands shed this." For this is nothing different, I think, from the word of folly: "His blood" (be upon us), and so forth. Moses recalls the curse against Levi, or, rather converts it into a blessing, on account of the subsequent zeal of the tribe, and of Phinehas in particular, in behalf of God. But that against Simeon he did not recall. Wherefore it also was fulfilled in deed.
(Verses 5 and 6) Simeon and Levi, brothers, carried out the wickedness of their own invention. Let not my soul enter into their counsel, nor let my liver be involved in their assembly, because in their anger they killed men, and in their self-will they hamstrung oxen. By necessity, we are compelled to go further and revisit those things which are in disagreement with the Hebrew truth. For it is written there: Simeon and Levi are brothers, weapons of injustice are their tools. In their secret they conspired against me, so that my soul should not come in: and in their meeting they have cast down my glory, I shall never be cast down. For in their anger they slew a man, and in their self-will they undermined a wall. (Gen. XXXIV). However, it signifies that it was not according to their own counsel that Sichem and Emor killed the allied men, but rather against the law of peace and friendship they shed innocent blood, and with a kind of madness and cruelty, they tore down the walls of the city where they were hosted.
4 more voices on this verse
The Puritans and the Awakening3 voices
Simeon and Levi are brethren -- brethren in disposition, but unlike their father: they were passionate and revengeful, fierce and wilful; their swords, that should have been only weapons of defense, were (as the margin reads it) weapons of violence, to do wrong to others, not to save themselves from wrong.
Simeon and Levi are brothers,....
Note, (1.) Anger is the cause and original of a great deal of sin, and exposes us to the curse of God, and his judgment, Matt. v. 22 . (2.) We ought always, in the expressions of our zeal, carefully to distinguish between the sinner and the sin, so as not to love nor bless the sin for the sake of the person, nor to hate nor curse the person for the sake of the sin.
The Nineteenth Century1 voice
Simeon and Levi are brethren - Not only springing from the same parents, but they have the same kind or disposition, head-strong, deceitful, vindictive, and cruel. They have accomplished, etc. - Our margin has it, Their swords are weapons of violence, i. e., Their swords, which they should have used in defense of their persons or the honorable protection of their families, they have employed in the base and dastardly murder of an innocent people.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| שִׁמְע֥וֹן | shimon | Simeon | H8095 → | 44 times |
| וְלֵוִ֖י | velevi | and Levi | H3878 → | 59 times |
| אַחִ֑ים | ʾachim | [are] brothers | H251 → | 630 times |
| כְּלֵ֥י | kelei | [are] weapons of | H3627 → | 325 times |
| חָמָ֖ס | chamas | violence | H2555 → | 60 times |
| מְכֵרֹתֵיהֶֽם׃ | mekheroteihem | swords their | H4380 → |
שִׁמְע֥וֹןSimeon
shimonH8095 →44 times
וְלֵוִ֖יand Levi
veleviH3878 →59 times
אַחִ֑ים[are] brothers
ʾachimH251 →630 times
כְּלֵ֥י[are] weapons of
keleiH3627 →325 times
חָמָ֖סviolence
chamasH2555 →60 times
מְכֵרֹתֵיהֶֽם׃swords their
mekheroteihemH4380 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 18:9Whoever is slothful in his work is brother to him who destroys.
it leads to
- Proverbs 10:4
Idle hands make one poor, but diligent hands bring wealth.
- Hebrews 6:12
Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.
- Proverbs 24:30–34
I went past the field of a slacker and by the vineyard of a man lacking judgment.
- Proverbs 23:20–21
Do not join those who drink too much wine or gorge themselves on meat.
- Romans 12:11
Do not let your zeal subside; keep your spiritual fervor, serving the Lord.
- Proverbs 10:4
Where this verse is studied
About Genesis

Who and where
1 name in this verse with a page on the site.
This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On the Blessings of the Patriarchs; Ephrem the Syrian, COMMENTARY ON GENESIS 43:3; Hippolytus of Rome, Hippolytus Exegetical Fragments; Jerome, Hebrew Questions on Genesis; John Calvin, Commentary on Genesis; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
