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Genesis 49:14

in Genesis 49

Issachar is a strong donkey, lying down between the sheepfolds.

BSB

The same verse in ASV and KJV

ASV

Issachar is a strong ass, Couching down between the sheepfolds:

KJV

Issachar is a strong ass couching down between two burdens:

This verse in Genesis 49

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Issachar is a strong ass - חמר גרם chamor garem is properly a strong-limbed ass; couching between two burdens - bearing patiently, as most understand it, the fatigues of agriculture, and submitting to exorbitant taxes rather that exert themselves to drive out the old inhabitants. The two burdens literally mean the two sacks or panniers, one on each side of the animal’s body; and couching down between these refers to the well-known propensity of the ass, whenever wearied or overloaded, to lie down even with its burden on its back.

This site's exposition

Zebulun shall dwell by the seashore

on Genesis 49:13-15

Zebulun gets the sea, a border reaching to Sidon and a harbor for ships. Issachar is a strong donkey lying between the sheepfolds, who finds his resting place good and bends his shoulder to the burden. Joshua's division of the land answers to both.

The record, by era

The Church Fathers1 voice

A commentator

Tyrannius Rufinus

THE BLESSINGS OF THE PATRIARCHS 2.14 · Written before 411.

proposed

Above we have taken into consideration that one who erred because of the threefold impulse of the soul (as a weakness of the entire soul), which is divided into carnal passion symbolized by Reuben, into anger symbolized by Simeon and into ill-directed prudence symbolized by Levi. But then we have shown this person when he repents in the figure of Judah and is largely converted in the figure of Zebulun.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Issachar is a strong ass, couching down between two burdens - The men of that tribe shall be strong and industrious, fit for and inclined to labour, particularly the toil of husbandry, like the ass that patiently carries his burden.
Issachar is a strong ass,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was a tribe that took pains, and, thriving thereby, was called upon for rents and taxes. That they should be encouraged in their labour by the goodness of the land that should fall to their lot. (1.) He saw that rest at home was good.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

a strong ass couching down between two burdens--that is, it was to be active, patient, given to agricultural labors. It was established in lower Galilee--a "good land," settling down in the midst of the Canaanites, where, for the sake of quiet, they "bowed their shoulder to bear, and became a servant unto tribute." Ge 49:16-18.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יִשָּׂשכָ֖רIssachar

    yisoshkharH348543 times

  • חֲמֹ֣ר[is] a donkey of

    chamorH254396 times

  • גָּ֑רֶםbone

    garemH1634

  • רֹבֵ֖ץlying down

    rovetzH725730 times

  • בֵּ֥יןbetween

    beinH996407 times

  • הַֽמִּשְׁפְּתָֽיִם׃the two campfires

    hamishpetayimH4942

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Chronicles 12:32

    From Issachar, men who understood the times and knew what Israel should do: 200 chiefs with all their kinsmen at their command.

    it leads to

    • Ephesians 5:17

      Therefore do not be foolish, but understand what the Lord’s will is.

    • Esther 1:13

      Then the king consulted the wise men who knew the times, for it was customary for him to confer with the experts in law and justice.

    • Luke 12:56–57

      You hypocrites! You know how to interpret the appearance of the earth and sky. Why don’t you know how to interpret the present time?

    • Proverbs 14:8

      The wisdom of the prudent is to discern his way, but the folly of fools deceives them.

    • Isaiah 33:6

      He will be the sure foundation for your times, a storehouse of salvation, wisdom, and knowledge. The fear of the LORD is Zion’s treasure.

  • Through

    Judges 10:1

    After the time of Abimelech, a man of Issachar, Tola son of Puah, the son of Dodo, rose up to save Israel. He lived in Shamir, in the hill country of Ephraim.

    it leads to

    • Judges 2:16

      Then the LORD raised up judges, who saved them from the hands of those who plundered them.

  • Through

    Deuteronomy 33:18

    Concerning Zebulun he said: “Rejoice, Zebulun, in your journeys, and Issachar, in your tents.

    it leads to

    • Genesis 49:13–15

      Zebulun shall dwell by the seashore and become a harbor for ships; his border shall extend to Sidon.

  • Through

    Genesis 30:18

    Then Leah said, “God has rewarded me for giving my maidservant to my husband.” So she named him Issachar.

    it leads to

    • Genesis 46:13

      The sons of Issachar: Tola, Puvah, Job, and Shimron.

Where this verse is studied

About Genesis

The Creation of Light, Gustave Doré, 1866. Public domain.
The Creation of Light, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Tyrannius Rufinus, THE BLESSINGS OF THE PATRIARCHS 2.14.