Ezekiel 36:32
in Ezekiel 36It is not for your sake that I will act, declares the Lord GOD—let it be known to you. Be ashamed and disgraced for your ways, O house of Israel!
BSB
The same verse in ASV and KJV ▾
ASV
Nor for your sake do I this, saith the Lord Jehovah, be it known unto you: be ashamed and confounded for your ways, O house of Israel.
KJV
Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
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This verse in Ezekiel 36
Commentary
8 notes on this verseA commentator
Charles Spurgeon1834–1892
The New Park Street Pulpit, Sermon No. 233: “Free Grace” (lightly modernized text, CCEL edition) (1859)
There are two sins of man that are bred in the bone, and that continually come out in the flesh. One is self-dependence and the other is self-exaltation. It is very hard, even for the best of men, to keep themselves from the first error. The holiest of Christians, and those who understand best the gospel of Christ, find in themselves a constant inclination to look to the power of the creature, instead of looking to the power of God and the power of God alone.
This site's exposition
save you from all your uncleanness
on Ezekiel 36:29-32
The response the text names is shame: “you will remember your evil ways and wicked deeds, and you will loathe yourselves”. Grace received produces shame at the history it forgives. Verse 32 repeats the chapter's hinge line, “It is not for your sake that I will act”.
This site's exposition
Be ashamed and disgraced for your ways
The command to be ashamed and disgraced follows the promise of blessing. Shame here is the fitting response of a forgiven house of Israel that sees what its ways cost. Ezekiel 16:63 pairs shame with atonement in the same way.
The record, by era
The Church Fathers1 voice
(Verse 16 and following) And the word of the Lord came to me, saying: Son of man, the house of Israel have dwelt (or dwells) in their own land, and they have defiled it with their ways and their idols: according to the uncleanness of a woman in her menstrual impurity, their way has become before me.
The Puritans and the Awakening3 voices
But, one way or other, God will make all his favourites to know and own that it is his grace, and not their goodness, his mercy, and not their merit, that made them so; and that therefore not unto them, not unto them, but unto him, is all the glory due. (2.) They must repent of the sin of their own evil ways.
Not for your sakes do I this, saith the Lord,....
The prophet had been ordered to set his face towards the mountains of Israel and prophesy against them, ch. vi. Then God was coming forth to contend with his people; but now that God is returning in mercy to them he must speak good words and comfortable words to these mountains,
The Nineteenth Century1 voice
A commentator
Charles Spurgeon1834–1892
The New Park Street Pulpit, Sermon No. 233: “Free Grace” (lightly modernized text, CCEL edition) (1859)
proposed
There are two sins of man that are bred in the bone, and that continually come out in the flesh. One is self-dependence and the other is self-exaltation. It is very hard, even for the best of men, to keep themselves from the first error. The holiest of Christians, and those who understand best the gospel of Christ, find in themselves a constant inclination to look to the power of the creature, instead of looking to the power of God and the power of God alone. Over and over again, Holy Scripture has to remind us of that which we never ought to forget, that salvation is God’s work from first to last, and is not of man, neither by man. But so it is, this old error—that we are to save ourselves, or that we are to do something in the matter of salvation—always rises up, and we find ourselves continually tempted by it to step aside from the simplicity of our faith in the power of the Lord our God. Why, even Abraham himself was not free from the great error of relying upon his own strength. God had promised to him that He would give him a son—Isaac, the child of promise. Abraham believed it, but at last, weary with waiting, he adopted the carnal expedient of taking to himself Hagar, to wife, and he fancied that Ishmael would most certainly be the fulfillment of God’s promise; but instead of Ishmael’s helping to fulfill the promise, he brought sorrow unto Abraham’s heart, for God would not have it that Ishmael should dwell with Isaac. “Cast out,” said the Scripture, “the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman.” Now we, in the matter of salvation, are apt to think that God is tarrying long in the fulfillment of His promise, and we set to work ourselves to do something, and what do we do?sink ourselves deeper in the mire and pile up for ourselves a store of future troubles and trials.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לֹ֧א | lo' | not | H3808 → | 5168 times |
| לְמַעַנְכֶ֣ם | lemaankhem | for sake your | H4616 → | 272 times |
| אֲנִֽי־ | ʾani- | I | H589 → | 874 times |
| עֹשֶׂ֗ה | ʾoseh | [am] about to act | H6213 → | 2628 times |
| נְאֻם֙ | neum | [the] utterance of | H5002 → | 376 times |
| אֲדֹנָ֣י | ʾadonai | [the] Lord | H136 → | 440 times |
| יְהוִ֔ה | yahweh | Yahweh | H3069 → | 306 times |
| יִוָּדַ֖ע | yivada' | let it be known | H3045 → | 945 times |
| לָכֶ֑ם | lakhem | to you | ||
| בּ֧וֹשׁוּ | booshu | be ashamed | H954 → | 127 times |
| וְהִכָּלְמ֛וּ | vehikalmu | and be humiliated | H3637 → | 38 times |
| מִדַּרְכֵיכֶ֖ם | midarkheikhem | from ways your | H1870 → | 707 times |
| בֵּ֥ית | beit | O house of | H1004 → | 2046 times |
| יִשְׂרָאֵֽל׃ ס | yisrael | Israel | H3478 → | 2507 times |
לֹ֧אnot
lo'H3808 →5168 times
לְמַעַנְכֶ֣םfor sake your
lemaankhemH4616 →272 times
אֲנִֽי־I
ʾani-H589 →874 times
עֹשֶׂ֗ה[am] about to act
ʾosehH6213 →2628 times
נְאֻם֙[the] utterance of
neumH5002 →376 times
אֲדֹנָ֣י[the] Lord
ʾadonaiH136 →440 times
יְהוִ֔הYahweh
yahwehH3069 →306 times
יִוָּדַ֖עlet it be known
yivada'H3045 →945 times
לָכֶ֑םto you
lakhem
בּ֧וֹשׁוּbe ashamed
booshuH954 →127 times
וְהִכָּלְמ֛וּand be humiliated
vehikalmuH3637 →38 times
מִדַּרְכֵיכֶ֖םfrom ways your
midarkheikhemH1870 →707 times
בֵּ֥יתO house of
beitH1004 →2046 times
יִשְׂרָאֵֽל׃ סIsrael
yisraelH3478 →2507 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Timothy 1:9He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.
it leads to
- Ephesians 2:8–9
For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,
- Titus 3:4–5
But when the kindness of God our Savior and His love for mankind appeared,
- Ephesians 1:3–4
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.
- Romans 16:25
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past
- Romans 11:5–6
In the same way, at the present time there is a remnant chosen by grace.
- Ephesians 2:8–9
Through
Ezekiel 36:22Therefore tell the house of Israel that this is what the Lord GOD says: It is not for your sake that I will act, O house of Israel, but for My holy name, which…
it leads to
- Psalms 106:8
Yet He saved them for the sake of His name, to make His power known.
- Psalms 106:8
Through
Ezra 9:6and said: “O my God, I am ashamed and embarrassed to lift up my face to You, my God, because our iniquities are higher than our heads, and our guilt has reached the heavens.
it leads to
- Revelation 18:5
For her sins are piled up to heaven, and God has remembered her iniquities.
- Psalms 38:4
For my iniquities have overwhelmed me; they are a burden too heavy to bear.
- Revelation 18:5
Where this verse is studied
On this page
Studies15
On this chapter
About Ezekiel

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, Biblical Commentary on the Old Testament: Ezekiel; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 233: “Free Grace” (lightly modernized text, CCEL edition); Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
