Skip to content
mannafest.faith

Ezekiel 36:3

in Ezekiel 36

therefore prophesy and declare that this is what the Lord GOD says: Because they have made you desolate and have trampled you on every side, so that you became a possession of the rest of the nations and were taken up in slander by the lips of their talkers,

BSB

The same verse in ASV and KJV ▾

ASV

therefore prophesy, and say, Thus saith the Lord Jehovah: Because, even because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the nations, and ye are taken up in the lips of talkers, and the evil report of the people;

KJV

Therefore prophesy and say, Thus saith the Lord God; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:

This verse in Ezekiel 36

Commentary

9 notes on this verse
The residue of the pagan - Those of the surrounding nations which had survived Jerusalem’s fall, and may have profited by it.

This site's exposition

prophesy to the mountains of Israel

on Ezekiel 36:1-3

After Edom's judgment in chapter 35, the prophet turns to address the mountains of Israel, the land personified as chapter 6 addressed it. The address answers the enemy's boast, “The ancient heights have become our possession”. The land had been “taken up in slander by the lips of their talkers”.

This site's exposition

trampled you on every side

Desolate and trampled describe the land after Jerusalem fell in 586 BC. The rest of the nations are the neighbours who survived Babylon's campaigns, Edom first among them, and moved into the empty territory. Their scorn came with their settlement.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Chapter XXXVI. — Verses 1 and following) \"But you, son of man, prophesy over the mountains of Israel and say, 'Mountains of Israel, hear the word of the Lord: Thus says the Lord God, because the enemy has said of you, 'Aha!

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

There are some that are noted for talkers, that have something to say of every body, but cannot find in their hearts to speak well of any body; God's people, among such people, were sure to be a reproach when the crown had fallen from their head. Thus it was the lot of Christianity, in its suffering days, to be every where spoken against.
Therefore prophesy and say, thus saith the Lord God,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Here is another that seems chiefly to concern their spiritual estate, wherein they are reminded of their former sins and God's judgments upon them, to humble them for their sins and under God's mighty hand,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

No one thought it any crime to strip an Israelite. Turba Romæ sequitur fortunam ut semper--The mob of Rome still praise the elevated and despise the fallen. It is the common dry, when a man is down, Down with him.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Literally, "Because, even because." swallowed you up--literally, "panted after" you, as a beast after its prey; implying the greedy cupidity of Edom as to Israel's inheritance (Ps 56:1, 2). lips of talkers--literally, "lips of the tongue," that is, of the slanderer, the man of tongue.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לָכֵן֙<to> therefore

    lakhenH3651 →771 times

  • הִנָּבֵ֣אprophesy

    hinave'H5012 →115 times

  • וְאָמַרְתָּ֔and you will say

    veamartaH559 →5305 times

  • כֹּ֥הthus

    kohH3541 →577 times

  • אָמַ֖רhe says

    ʾamarH559 →5305 times

  • אֲדֹנָ֣י[the] Lord

    ʾadonaiH136 →440 times

  • יְהוִ֑הYahweh

    yahwehH3069 →306 times

  • יַ֣עַןbecause

    yaanH3282 →99 times

  • בְּיַ֡עַןby cause

    beyaanH3282 →99 times

  • שַׁמּוֹת֩to desolate

    shamotH8074 →86 times

  • וְשָׁאֹ֨ףand to crush

    veshaofH7602 →

  • אֶתְכֶ֜ם<obj.> you

    ʾetkhemH853 →10935 times

  • מִסָּבִ֗יבfrom round about

    misavivH5439 →336 times

  • לִֽהְיוֹתְכֶ֤םto be you

    lihyotkhemH1961 →3559 times

  • מֽוֹרָשָׁה֙a possession

    morashahH4181 →9 times

  • לִשְׁאֵרִ֣יתof [the] rest of

    lisheritH7611 →66 times

  • הַגּוֹיִ֔םthe nations

    hagoyimH1471 →561 times

  • וַתֵּֽעֲל֛וּand you have been taken up

    vatealuH5927 →890 times

  • עַל־on

    ʾal-H5921 →5755 times

  • שְׂפַ֥תa lip of

    sefatH8193 →176 times

  • לָשׁ֖וֹןa tongue

    lashonH3956 →117 times

  • וְדִבַּת־and [the] whispering of

    vedibat-H1681 →

  • עָֽם׃[the] people

    ʾamH5971 →1873 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 18:16

    They have made their land a desolation, a perpetual object of scorn; all who pass by will be appalled and shake their heads.

    it leads to

    • Psalms 22:7

      All who see me mock me; they sneer and shake their heads:

    • Jeremiah 25:9

      behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents,…

    • Jeremiah 19:8

      I will make this city a desolation and an object of scorn. All who pass by will be appalled and will scoff at all her wounds.

    • 1 Kings 9:8

      And when this temple has become a heap of rubble, all who pass by it will be appalled and will hiss and say, ‘Why has the LORD done such a thing to this land…

  • Through

    Daniel 9:16

    O Lord, in keeping with all Your righteous acts, I pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities…

    it leads to

    • Zechariah 8:3

      This is what the LORD says: “I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of Hosts will be…

  • Through

    Lamentations 2:5

    The Lord is like an enemy; He has swallowed up Israel. He has swallowed up all her palaces and destroyed her strongholds. He has multiplied mourning and lamentation for the Daughter of Judah.

    it leads to

    • Lamentations 2:2

      Without pity the Lord has swallowed up all the dwellings of Jacob. In His wrath He has demolished the fortified cities of the Daughter of Judah. He brought to the ground and defiled her…

    • Jeremiah 30:14

      All your lovers have forgotten you; they no longer seek you, for I have struck you as an enemy would, with the discipline of someone cruel, because of your great iniquity and your numerous…

    • 2 Kings 25:9

      He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building.

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Carl Friedrich Keil, Biblical Commentary on the Old Testament: Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.