Exodus 32:3
in Exodus 32Then all the people took off their gold earrings and brought them to Aaron.
BSB
The same verse in ASV and KJV ▾
ASV
And all the people brake off the golden rings which were in their ears, and brought them unto Aaron.
KJV
And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.
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This verse in Exodus 32
Commentary
5 notes on this verseAnd all the people brake off the golden earrings, which were in their ears,.... The men took off their earrings, and persuaded their wives and children, or obliged them to part with theirs; though the Targum of Jonathan says the women refused to give their ornaments to their husbands, therefore all the people immediately broke off all the golden ornaments which were in their ears (x), so intent were they upon idolatry. This is to be understood not of every individual, but of the greatest part of the people; so apostle explains it of some of them, 1Co 10:
This site's exposition
Break off the golden earrings
on Exodus 32:2-3
Aaron asks for the gold hanging on the wives, the sons and the daughters, and the people bring it without an argument. The same free giving of gold is recorded at 35:22, where earrings and rings are brought for the tabernacle, so the material is identical and the use is the difference. Jamieson, Fausset and Brown read the detail about the sons' earrings as pointing to the mixed multitude of 12:38, since Egyptian young men did not wear them.
This site's exposition
took off their gold earrings and brought them to Aaron
John Gill cites the Targum of Jonathan, where the wives refuse to hand over their ornaments and the men break off their own. Gill reads all the people as the greater part, since 1 Corinthians 10:7 says some of them were idolaters. Adam Clarke takes the earrings as spoil from Egypt, 12:35.
The record, by era
The Puritans and the Awakening1 voice
Thus they changed their glory into the similitude of an ox ( Ps. cvi. 20 ), and proclaimed their own folly, beyond that of other idolaters, who worshipped the host of heaven. Having made the calf in Horeb, they worshipped the graven image, Ps. cvi.
The Nineteenth Century1 voice
And all the people brake off the golden ear-rings - The human being is naturally fond of dress, though this has been improperly attributed to the female sex alone, and those are most fond of it who have the shallowest capacities; but on this occasion the bent of the people to idolatry was greater than even their love of dress, so that they readily stripped themselves of their ornaments in order to get a molten god. They made some compensation for this afterwards; see Exo 36:22, and See Clarke’s note on Exo 38:9.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּתְפָּֽרְקוּ֙ | vaiyitpareku | and they tore off from themselves | H6561 → | 10 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הָעָ֔ם | haam | the people | H5971 → | 1873 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| נִזְמֵ֥י | nizmei | [the] rings of | H5141 → | 17 times |
| הַזָּהָ֖ב | hazahav | <the> gold | H2091 → | 389 times |
| אֲשֶׁ֣ר | ʾasher | which | H834 → | 5497 times |
| בְּאָזְנֵיהֶ֑ם | beazeneihem | [were] on ears their | H241 → | 187 times |
| וַיָּבִ֖יאוּ | vaiyaviu | and they brought [them] | H935 → | 2568 times |
| אֶֽל־ | ʾel- | to | H413 → | 5510 times |
| אַהֲרֹֽן׃ | ʾaharon | Aaron | H175 → | 347 times |
וַיִּתְפָּֽרְקוּ֙and they tore off from themselves
vaiyitparekuH6561 →10 times
כָּל־all
kol-H3605 →5413 times
הָעָ֔םthe people
haamH5971 →1873 times
אֶת־<obj.>
ʾet-H853 →10935 times
נִזְמֵ֥י[the] rings of
nizmeiH5141 →17 times
הַזָּהָ֖ב<the> gold
hazahavH2091 →389 times
אֲשֶׁ֣רwhich
ʾasherH834 →5497 times
בְּאָזְנֵיהֶ֑ם[were] on ears their
beazeneihemH241 →187 times
וַיָּבִ֖יאוּand they brought [them]
vaiyaviuH935 →2568 times
אֶֽל־to
ʾel-H413 →5510 times
אַהֲרֹֽן׃Aaron
ʾaharonH175 →347 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 10:9Hammered silver is brought from Tarshish, and gold from Uphaz—the work of a craftsman from the hands of a goldsmith. Their clothes are blue and purple, all fashioned by skilled workers.
it leads to
- Psalms 115:4
Their idols are silver and gold, made by the hands of men.
- Daniel 10:5
I lifted up my eyes, and behold, there was a certain man dressed in linen, with a belt of fine gold from Uphaz around his waist.
- 1 Kings 10:22
For the king had the ships of Tarshish at sea with Hiram’s fleet, and once every three years the ships of Tarshish would arrive bearing gold, silver, ivory, apes, and peacocks.
- Isaiah 40:19
To an idol that a craftsman casts and a metalworker overlays with gold and fits with silver chains?
- Psalms 115:4
Through
Isaiah 46:6They pour out their bags of gold and weigh out silver on scales; they hire a goldsmith to fashion it into a god, so they can bow down and worship.
it leads to
- Acts 17:29
Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
- Jeremiah 10:14
Every man is senseless and devoid of knowledge; every goldsmith is put to shame by his idols. For his molten images are a fraud, and there is no breath in them.
- Isaiah 40:19–20
To an idol that a craftsman casts and a metalworker overlays with gold and fits with silver chains?
- Daniel 3:5–15
As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, you must fall down and worship the golden statue that King Nebuchadnezzar has set…
- Acts 17:29
Where this verse is studied
About Exodus

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
