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Exodus 23:21

in Exodus 23

Pay attention to him and listen to his voice; do not defy him, for he will not forgive rebellion, since My Name is in him.

BSB

The same verse in ASV and KJV ▾

ASV

Take ye heed before him, and hearken unto his voice; provoke him not; for he will not pardon your transgression: for my name is in him.

KJV

Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

This verse in Exodus 23

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He will not pardon your transgressions - He is not like a man, with whom ye may think that ye may trifle; were he either man or angel, in the common acceptation of the term, it need not be said, He will not pardon your transgressions, for neither man nor angel could do it. My name is in him - The Jehovah dwells in him; in him dwelt all the fullness of the Godhead bodily; and because of this he could either pardon or punish. All power is given unto me in heaven and earth, Mat 28:18.

This site's exposition

Behold, I am sending an angel before you

on Exodus 23:20-21

Matthew Henry, John Gill and John Calvin read him as the Son, since pardon and the Name belong to God alone. Others take him as a created messenger, pointing to 33:2, where God offers an angel in place of his presence and Moses refuses at 33:15.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " Beware of him, and obey his voice in every thing; provoke him not in any thing, for it is at your peril if you do, he will visit your iniquity. " Note, 1. Christ is the author of salvation to those only that obey him. The word of command is Hear you him, Matt. xvii.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Beware of him,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

my name is in him--This angel is frequently called Jehovah and Elohim, that is, God.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Behold, I send an Angel before thee, to keep thee in the way--The communication of these laws, made to Moses and by him rehearsed to the people, was concluded by the addition of many animating promises, intermingled with several solemn warnings that lapses into sin and idolatry would not be tolerated or passed with impunity.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִשָּׁ֧מֶרtake care

    hishamerH8104 →468 times

  • מִפָּנָ֛יוfrom before him

    mipanavH6440 →2123 times

  • וּשְׁמַ֥עand listen

    ushema'H8085 →1159 times

  • בְּקֹל֖וֹto voice his

    bekoloH6963 →506 times

  • אַל־may not

    ʾal-H408 →724 times

  • תַּמֵּ֣רyou cause bitterness

    tamerH4843 →

  • בּ֑וֹin <the> him

    bo

  • כִּ֣יfor

    kiH3588 →4482 times

  • לֹ֤אnot

    lo'H3808 →5168 times

  • יִשָּׂא֙he will forgive

    yisa'H5375 →656 times

  • לְפִשְׁעֲכֶ֔םto transgression your

    lefishakhemH6588 →93 times

  • כִּ֥יfor

    kiH3588 →4482 times

  • שְׁמִ֖יname my

    shemiH8034 →864 times

  • בְּקִרְבּֽוֹ׃[is] <in> within him

    bekirboH7130 →227 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 10:30

    I and the Father are one.”

    it leads to

    • John 1:1–2

      In the beginning was the Word, and the Word was with God, and the Word was God.

    • John 17:21–23

      that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.

      Reached by 2 separate paths from here.

    • John 14:9

      Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the…

    • John 5:23

      so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.

    • John 8:58

      “Truly, truly, I tell you,” Jesus declared, “before Abraham was born, I am!”

  • Through

    John 10:38

    But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in…

    it leads to

    • John 14:20

      On that day you will know that I am in My Father, and you are in Me, and I am in you.

    • John 10:30

      I and the Father are one.”

    • John 10:25

      “I already told you,” Jesus replied, “but you did not believe. The works I do in My Father’s name testify on My behalf.

Where this verse is studied

About Exodus

The Israelites Leaving Egypt, David Roberts, 1829. Public domain.
The Israelites Leaving Egypt, David Roberts, 1829. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.