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Deuteronomy 5:21

in Deuteronomy 5

You shall not covet your neighbor’s wife. You shall not covet your neighbor’s house or field, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.”

BSB

The same verse in ASV and KJV

ASV

Neither shalt thou covet thy neighbor’s wife; neither shalt thou desire thy neighbor’s house, his field, or his man-servant, or his maid-servant, his ox, or his ass, or anything that is thy neighbor’s.

KJV

Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour’s.

This verse in Deuteronomy 5

Commentary

4 notes on this verse
Neither shalt thou desire thy neighbour's wife,.... Here a neighbour's wife is put before his house, different from Exo 20:17 and "his field" is added, which with what follows take in everything that is a man's property; and which is not to be desired or coveted in an unlawful manner by another, and much less should any means be made use of to deprive him of it; but "lust" is the thing intended and prohibited, be it after what it may, which is another man's: see Mat 5:28, of a man's field, see Isa 5:8.

This site's exposition

Neither shalt thou desire thy neighbour

The tenth word changes its order here. Exodus 20:17 names the house first and then the wife and uses one verb for both; this account names the wife first, uses desire of her and covet of the house, and adds his field to the list. John Gill reads the change as setting the person ahead of the property, and takes the added field as landed inheritance of the sort Isaiah 5:8 says was being swallowed up. Paul reaches for this commandment at Romans 7:7 as the one that showed him what sin was.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Neither shalt thou covet any thing that is thy neighbour's - The plain meaning of this is, thou shalt not desire any thing that is not thy own, any thing which thou hast not. Indeed why shouldst thou? God hath given thee whatever tends to thy one end, holiness.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

His field - This clause is not in the tenth commandment as it stands in Exo 20:17.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹ֥אand not

    velo'H38085168 times

  • תַחְמֹ֖דyou must covet

    tachmodH2530

  • אֵ֣שֶׁת[the] wife of

    ʾeshetH802781 times

  • רֵעֶ֑ךָ סneighbor your

    reekhaH7453188 times

  • וְלֹ֨אand not

    velo'H38085168 times

  • תִתְאַוֶּ֜הyou must desire

    titavehH18326 times

  • בֵּ֣ית[the] house of

    beitH10042046 times

  • רֵעֶ֗ךָneighbor your

    reekhaH7453188 times

  • שָׂדֵ֜הוּfield his

    sadehuH7704334 times

  • וְעַבְדּ֤וֹand [male] servant his

    veavdoH5650799 times

  • וַאֲמָתוֹ֙and female servant his

    vaamatoH51956 times

  • שׁוֹר֣וֹox his

    shoroH779479 times

  • וַחֲמֹר֔וֹand donkey his

    vachamoroH254396 times

  • וְכֹ֖לand all

    vekholH36055413 times

  • אֲשֶׁ֥רthat

    ʾasherH8345497 times

  • לְרֵעֶֽךָ׃ ס[belongs] to neighbor your

    lereekhaH7453188 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 12:15

    And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”

    it leads to

    • Hebrews 13:5

      Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.”

      Reached by 2 separate paths from here.

    • 1 Timothy 6:6–10

      Of course, godliness with contentment is great gain.

  • Through

    Romans 13:9

    The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”

    it leads to

    • Exodus 20:12–17

      Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you.

    • Matthew 22:39

      And the second is like it: ‘Love your neighbor as yourself.’

    • Mark 12:31

      The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”

    • Luke 10:27

      He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”

    • Deuteronomy 5:16–21

      Honor your father and your mother, as the LORD your God has commanded you, so that your days may be long and that it may go well with you in the land that the…

  • Through

    Exodus 20:17

    You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.”

    it leads to

    • Romans 13:9

      The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.