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Acts 20:18

in Acts 20

When they came to him, he said, “You know how I lived the whole time I was with you, from the first day I arrived in the province of Asia.

BSB

The same verse in ASV and KJV ▾

ASV

And when they were come to him, he said unto them, Ye yourselves know, from the first day that I set foot in Asia, after what manner I was with you all the time,

KJV

And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,

This verse in Acts 20

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

After what manner I have been with you - The Codex Bezae adds here, for three years, and even more, which reading might have been borrowed from Act 20:31, though the time assigned by it is too long.

This site's exposition

from the first day

on Acts 20:18-19

Paul opens with what the elders had seen for themselves, how he lived among them from his first day in Asia. He served the Lord with great humility and tears, through the plots of the Jews. Three years are condensed into one sentence of tears and opposition.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Acts 44 · Written before 407.

proposed

See him, hasting to sail by, and yet not overlooking them, but taking order for all. Having sent for the rulers, through those he discourses to them (the Ephesians): but it is worthy of admiration, how finding himself under a necessity of saying certain great things about himself, he tries to make the least he can of it. "Ye know." For just as Samuel, when about to deliver up the government to Saul says in their presence, "Have I taken aught of your hands? Ye are witnesses, and God also" (1 Sam. xii. 3, 5); (so Paul here). David also, when disbelieved, says, "I was with the flock keeping my father's sheep: and when the bear came, I scared her away with my hands" (1 Sam. xvii. 34, 35): and Paul himself too says to the Corinthians "I am become a fool; ye have compelled me." (2 Cor. xii. 11.) Nay, God Himself also does the same, not speaking of himself upon any and every occasion, but only when He is disbelieved, then He brings up His benefits. Accordingly, see what Paul does here: first he adduces their own testimony: that you may not imagine his words to be mere boasting, he calls the hearers themselves as witnesses of the things he says, since he was not likely to speak lies in their presence. This is the excellence of a teacher, to have for witnesses of his merits those who are his disciples.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

9 ), what you have seen in me that is good do. " 1. His spirit and conversation were excellent and exemplary; they knew after what manner he had been among them, and how he had had his conversation towards them, in simplicity and godly sincerity ( 2 Cor. i. 12 ), how holily, justly, and unblamably he behaved himself, and how gentle he was towards them, 1 Thess. ii.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens+odd-straight-quotes

And when they were come to him,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Ye know . . . after what manner I have been with you at all seasons--For the Christian integrity and fidelity of his whole official intercourse with them he appeals to themselves.
And when they were come to him - The discourse which follows is one of the most tender, affectionate, and eloquent which is anywhere to be found. It is strikingly descriptive of the apostle’s manner of life while with them; evinces his deep concern for their welfare; is full of tender and kind admonition; expresses the firm purpose of his soul to live to the glory of God, and his expectation to be persecuted still; and is a most affectionate and solemn farewell. No man can read it without being convinced that it came from a heart full of love and kindness; and that it evinces a great and noble purpose to be entirely employed in one great aim and object - the promotion of the glory of God, in the face of danger and of death. Ye know - From your own observation. He had been with them three years, and could make this solemn appeal to themselves that he had led a faithful and devoted life. How happy is it when a minister can thus appeal to those with whom he has labored in proof of his own sincerity and fidelity! How comforting to himself, and how full of demonstration to a surrounding world, of the truth and power of the gospel which is preached! We may further remark that this appeal furnishes strong proof of the purity and holiness of Paul’s life. The elders at Ephesus must have had abundant opportunity to know him. They had seen him, and heard him publicly, and in their private dwellings. A man does not make such an appeal unless he has a consciousness of integrity, nor unless there is conclusive proof of his integrity. It is strong evidence of the holiness of the character of the apostles, and proof that they were not impostors, that they could thus appeal with the utmost assurance to those who had every opportunity of knowing them. From the first day - He was with them three years, Act 20:31. Into Asia - Asia Minor. […]

The words behind it

25 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 19:10

    This continued for two years, so that everyone who lived in the province of Asia, Jews and Greeks alike, heard the word of the Lord.

    it leads to

    • Acts 20:31

      Therefore be alert and remember that for three years I never stopped warning each of you night and day with tears.

  • Through

    Acts 19:1

    While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples

    it leads to

    • Acts 18:23–28

      After Paul had spent some time in Antioch, he traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.

    • 1 Corinthians 16:12

      Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was not at all inclined to go now, but he will go when he has the opportunity.

    • Acts 18:19–21

      When they reached Ephesus, Paul parted ways with Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews.

  • Through

    Acts 18:19

    When they reached Ephesus, Paul parted ways with Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews.

    it leads to

    • 1 Timothy 1:3

      As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines

    • 2 Timothy 1:18

      May the Lord grant Onesiphorus His mercy on that day. You know very well how much he ministered to me in Ephesus.

    • Ephesians 1:1

      Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus:

    • 1 Corinthians 15:32

      If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 44; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament and Matthew Henry, Commentary on the Whole Bible.