Acts 17:6
in Acts 17But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here,
BSB
The same verse in ASV and KJV ▾
ASV
And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also;
KJV
And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
⋯
This verse in Acts 17
Commentary
10 notes on this verseAnd when they did not find them, they dragged Jason and some brothers to the rulers of the city. It is written in Greek: And some other brothers; whence it is understood that Jason was also a brother, that is, faithful to Christ.
This site's exposition
The Jews, however, became jealous
on Acts 17:5-9
The Jews dragged Jason before the city officials and turned the message into sedition against Caesar, saying that there is another king. Luke calls these officials politarchs, the title found on an inscription from the Vardar Gate at Thessalonica.
This site's exposition
turned the world upside down
The verb for turned upside down means to stir up sedition, and the commander uses it at 21:38 of the Egyptian who led a revolt. The world here is the whole inhabited world under Caesar. The mob charged Paul and Silas with unrest across it.
The record, by era
The Church Fathers1 voice
"And when they found them not," it says, "they haled Jason and certain brethren." O the tyranny! dragged them without any cause out of their houses.
The Puritans and the Awakening1 voice
And when they found them not,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
And when they found them not, they drew Jason and certain brethren unto the rulers--literally, "the politarchs"; the very name given to the magistrates of Thessalonica in an inscription on a still remaining arch of the city--so minute is the accuracy of this history. crying, These that have turned the world upside down--(See on Ac 16:20).
THIS IS JUST an old version of an oft-repeated story. When disturbances arise in a state, and rebellions and mutinies cause blood to be shed, it is still the custom to cry, “The Christians have done this.”
THIS IS JUST an old version of an oft-repeated story. When disturbances arise in a state, and rebellions and mutinies cause blood to be shed, it is still the custom to cry, “The Christians have done this.” In the days of Jesus we know that it was laid to the charge of our blessed and divine Master, that he was a stirrer of sedition, whereas he himself had refused to be a king, when his followers would have taken him by force to make him one, for he said, “My kingdom is not of this world;” yet was he crucified under the two false charges of sedition and blasphemy. The same thing occurred with the Apostles. Wherever they went to preach the gospel, the Jews who opposed them sought to stir up the refuse of the city to put an end to their ministry; and then, when a great tumult had been made by the Jews themselves, who had taken unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city in an uproar, and assaulted the house of Jason, and sought to bring him out to the people, then the Jews laid the tumult and the uproar at the door of the Apostles, saying, “These that have turned the world upside down are come hither also.” This plan was followed all through the Roman empire, until Christianity became the state religion. There was never a calamity befel Rome, never a war arose, never a famine or a plague, but the vulgar multitude cried, “The Christians to the lions! The Christians have done this.” Nero himself imputed the burning of Rome, of which he himself doubtless was the incendiary, to the Christians. The believers in Jesus were slandered as if they were the common sewer, into which all the filth of sin was to be poured; whereas, they were like Solomon’s great brazen sea, which was full of the purest water, wherein even priests themselves might wash their robes.
2 more voices on this verse
The Nineteenth Century2 voices
These that have turned the world upside down are come hither also - The very character our forefathers had for preaching that Gospel, in every part of the land, by which the nation has been illuminated, the mob disciplined into regularity and order, and the kingdom established in the hands of the best of monarchs.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
These that have turned the world upside down - That have excited commotion and disturbance in other places. The charge has been often brought against the gospel that it has been the occasion of confusion and disorder.
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| μὴ | me | Not | G3361 → | 1066 times |
| εὑρόντες | heurontes | having found | G2147 → | 175 times |
| δὲ | de | however | G1161 → | 2765 times |
| αὐτοὺς | autous | them | G846 → | 5565 times |
| ἔσυρον | esuron | they were dragging | G4951 → | 5 times |
| Ἰάσονα | iasona | Jason | G2394 → | 5 times |
| καί | kai | and | G2532 → | 9120 times |
| τινας | tinas | certain | G5100 → | 528 times |
| ἀδελφοὺς | adelphous | brothers | G80 → | 343 times |
| ἐπὶ | epi | before | G1909 → | 883 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| πολιτάρχας | politarchas | city authorities | G4173 → | |
| βοῶντες | boontes | crying out | G994 → | 12 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| οἱ | hoi | The [ones] | G3588 → | 19766 times |
| τὴν | ten | the | G3588 → | 19766 times |
| οἰκουμένην | oikoumenen | world | G3625 → | 15 times |
| ἀναστατώσαντες | anastatosantes | having upset | G387 → | |
| οὗτοι | houtoi | these | G3778 → | 1381 times |
| καὶ | kai | also | G2532 → | 9120 times |
| ἐνθάδε | enthade | here | G1759 → | 8 times |
| πάρεισιν, | pareisin | are come, | G3918 → | 25 times |
μὴNot
meG3361 →1066 times
εὑρόντεςhaving found
heurontesG2147 →175 times
δὲhowever
deG1161 →2765 times
αὐτοὺςthem
autousG846 →5565 times
ἔσυρονthey were dragging
esuronG4951 →5 times
ἸάσοναJason
iasonaG2394 →5 times
καίand
kaiG2532 →9120 times
τιναςcertain
tinasG5100 →528 times
ἀδελφοὺςbrothers
adelphousG80 →343 times
ἐπὶbefore
epiG1909 →883 times
τοὺςthe
tousG3588 →19766 times
πολιτάρχαςcity authorities
politarchasG4173 →
βοῶντεςcrying out
boontesG994 →12 times
ὅτιthat
hotiG3754 →1292 times
οἱThe [ones]
hoiG3588 →19766 times
τὴνthe
tenG3588 →19766 times
οἰκουμένηνworld
oikoumenenG3625 →15 times
ἀναστατώσαντεςhaving upset
anastatosantesG387 →
οὗτοιthese
houtoiG3778 →1381 times
καὶalso
kaiG2532 →9120 times
ἐνθάδεhere
enthadeG1759 →8 times
πάρεισιν,are come,
pareisinG3918 →25 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 24:5We have found this man to be a pestilence, stirring up dissension among the Jews all over the world. He is a ringleader of the sect of the Nazarenes,
it leads to
- Acts 24:14
I do confess to you, however, that I worship the God of our fathers according to the Way, which they call a sect. I believe everything that is laid down by the Law and…
Reached by 2 separate paths from here.
- Acts 28:22
But we consider your views worth hearing, because we know that people everywhere are speaking against this sect.”
- Acts 21:28
crying out, “Men of Israel, help us! This is the man who teaches everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and…
- Acts 24:14
Through
Acts 28:22But we consider your views worth hearing, because we know that people everywhere are speaking against this sect.”
it leads to
- 1 Peter 2:12
Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.
- 1 Peter 3:16
keeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ.
- 1 Peter 2:12
Through
Luke 23:5But they kept insisting, “He stirs up the people all over Judea with His teaching. He began in Galilee and has come all the way here.”
it leads to
- John 2:11
Jesus performed this, the first of His signs, at Cana in Galilee. He thus revealed His glory, and His disciples believed in Him.
- Mark 1:14
After the arrest of John, Jesus went into Galilee and proclaimed the gospel of God.
- John 1:43
The next day Jesus decided to set out for Galilee. Finding Philip, He told him, “Follow Me.”
- John 2:11
Where this verse is studied
On this page
Studies9
On this verse
About Acts

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Retractions on Acts; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 193: “The World Turned Upside Down” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 37; John Gill, Exposition of the New Testament (1746-1748); R. J. Knowling, The Acts of the Apostles, The Expositor's Greek Testament and William Ramsay, St. Paul the Traveller and the Roman Citizen.
