2 Samuel 7:21
in 2 Samuel 7For the sake of Your word and according to Your own heart, You have accomplished this great thing and revealed it to Your servant.
BSB
The same verse in ASV and KJV ▾
ASV
For thy word’s sake, and according to thine own heart, hast thou wrought all this greatness, to make thy servant know it.
KJV
For thy word’s sake, and according to thine own heart, hast thou done all these great things, to make thy servant know them.
⋯
This verse in 2 Samuel 7
Commentary
11 notes on this verseDAVID was overwhelmed with the mercy of God! Nathan's message was too much for him. He felt emotions in his bosom which he could not express. Like a wise man, he went at once, while under the impulse of gratitude, into the place of nearness to God.
This site's exposition
for thou, Lord God, knowest thy servant
on 2 Samuel 7:20-21
David has no answer left but that God already knows him, and he traces the whole oracle back to God's own word and God's own heart rather than to anything he has done to earn it. According to thine own heart echoes the word already spoken over David at 1 Samuel 13:14, a man sought after God's own heart, now hearing a promise that flows from that same heart. The prayer keeps circling back to God as the sole cause, which is the point the chapter has been making since verse 11.
This site's exposition
For the sake of Your word
Henry reads for the sake of Your word two ways: for Christ, the eternal Word, or for the word of promise God had spoken. Wesley takes Your own heart as God's free goodness.
The record, by era
The Church Fathers1 voice
David, understanding this, says in the second book of Kings [Samuel] … "You did also speak of the house of your servant for a long time to come." And, further on, "And now begin and bless the house of your servant that it may endure forever," etc. At that time, David was about to beget his son through whom his lineage would be carried down to Christ; through whom, in turn, his house was to be everlasting—indeed, identified with the house of God. It was to be called the "house of David" because [it was] of David's stock and, simultaneously, the "house of God" because it was a temple to God made not of stones but of people. In this house God's people shall everlastingly dwell with their God and in their God, and God with his people and in his people, God filling his people, his people filled with their God, so that "God may be all in all"—the very same God being their prize in peace who was their strength in battle.It was with this in view that, when Nathan had said, "And the Lord said to you, that you shall build him a house," David said further on, "Because you, O Lord of hosts, God of Israel, have revealed to the ear of your servant, saying, 'I will build you a house.' " This is a house which we build by living virtuously and which God builds by helping us to live virtuously, for "unless the Lord builds the house, those who build it labor in vain." Only, however, when this house receives its final consecration will the words God spoke by Nathan's lips come true: "And I will appoint a place for my people Israel, and I will plant them, and they shall dwell therein, and shall be disturbed no more: neither shall the children of iniquity afflict them any more as they did before, from the day that I appointed judges over my people Israel."
The Puritans and the Awakening4 voices
Thy word's sake - That thou mightest fulfil thy promises made to me, and thereby demonstrate thy faithfulness. Own heart - Or thy own mere liberality and good pleasure, without any desert of mine. So far was David, though a very gracious man, from thinking his actions meritorious.
All was, (1.) For his word's sake, that is, for the sake of Christ the eternal Word; it is all owing to his merit. Or, "That thou mayest magnify thy word of promise above all thy name, in making it the stay and store-house of thy people." (2.) According to thy own heart, thy gracious counsels and designs, ex mero motu--of thy own good pleasure.
For thy word's sake,....
And, in both these, there is an eye to the Messiah and his kingdom. 1 And it came to pass, when the king sat in his house, and the L ORD had given him rest round about from all his enemies;
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2641: “God's Heart the Source of All Blessing” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
A FRIEND observed to me, just before the service, that after the earnest endeavor this morning to magnify the Grace of God, he did not want to hear any more for a week. He was perfectly satisfied with what he had heard and was only afraid lest the sermon of the evening should drive that of the morning out of his head. Well, dear Friends, that is my own fear, too! I never like driving one nail out by hammering another in and, really, what more can I say than I said this morning?
DAVID was overwhelmed with the mercy of God! Nathan's message was too much for him. He felt emotions in his bosom which he could not express. Like a wise man, he went at once, while under the impulse of gratitude, into the place of nearness to God. It was not everyone who might go in and sit before the Lord as he did, but he felt he had a special call to draw near unto the Most High—and there he sat down in the posture of waiting to receive the fulfillment of what was promised, in the posture of rest—as one who had, now, all that he could desire and was pressed down under the weight of blessing. Yet the Psalmist's sitting was also a posture of worship and surely of all passages of Scripture none can be said to contain more true adoration than that which is now before us. The king sat, however, before the Lord. The mercy had all come from God and therefore to God all his praise was offered. His soul waited only upon the Lord, because his expectation was alone from Him. He was conscious of being in the sacred Presence and he sat there, feeling that by the Covenant Blessing he had been brought very near, and his spirit exulted in that nearness! Brothers and Sisters in Christ, the mercies which God has shown to us are as great as those which He manifested to His servant David! And if the Spirit of God has opened our eyes to see and understand them, we may, this morning, ardently wish to do precisely what David did.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2641: “God's Heart the Source of All Blessing” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
A FRIEND observed to me, just before the service, that after the earnest endeavor this morning to magnify the Grace of God, he did not want to hear any more for a week. He was perfectly satisfied with what he had heard and was only afraid lest the sermon of the evening should drive that of the morning out of his head. Well, dear Friends, that is my own fear, too! I never like driving one nail out by hammering another in and, really, what more can I say than I said this morning? I then poured out my inmost heart in endeavoring to extol the exceeding riches of God's Grace in His kindness towards us through Christ Jesus. [See Sermon #1665, Volume 28— The Exceeding Riches of Grace.] This evening's discourse, therefore, is intended to be like a little supplement to the big book of the morning sermon—just a few additional words upon the theme that we considered then. As we read the chapter from which my text is taken, we noticed that David had a holy purpose in his grateful heart. He said to Nathan the Prophet, "I dwell in a house of cedar, but the Ark of God dwells within curtains." And he seemed to think that it was neglectful on his part to have suffered the Ark to remain so long unhoused, so he resolved to build for it, and for the worship associated with it, a Temple that would be "exceedingly magnificent." He had for years gathered together gold and silver and he meant to continue to do so, that he might erect a shrine for the Lord, his God, more glorious than any that had ever been built by the greatest heathen prince for his false deity! This was the thought which was in David's mind and he mused upon it, for it was very sweet to him. It was, in fact, the great ambition of his life that he might be permitted to build this house for the worship of Jehovah.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בַּעֲב֤וּר | baavur | forsake of | H5668 → | 49 times |
| דְּבָֽרְךָ֙ | devarekha | word your | H1697 → | 1440 times |
| וּֽכְלִבְּךָ֔ | ukhelibekha | and according to own heart your | H3820 → | 595 times |
| עָשִׂ֕יתָ | ʾasita | you have done | H6213 → | 2628 times |
| אֵ֥ת | ʾet | <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הַגְּדוּלָּ֖ה | hagedulah | the greatness | H1420 → | |
| הַזֹּ֑את | hazot | <the> this | H2063 → | 603 times |
| לְהוֹדִ֖יעַ | lehodia' | to make know [it] | H3045 → | 945 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| עַבְדֶּֽךָ׃ | ʾavdekha | servant your | H5650 → | 799 times |
בַּעֲב֤וּרforsake of
baavurH5668 →49 times
דְּבָֽרְךָ֙word your
devarekhaH1697 →1440 times
וּֽכְלִבְּךָ֔and according to own heart your
ukhelibekhaH3820 →595 times
עָשִׂ֕יתָyou have done
ʾasitaH6213 →2628 times
אֵ֥ת<obj.>
ʾetH853 →10935 times
כָּל־all
kol-H3605 →5413 times
הַגְּדוּלָּ֖הthe greatness
hagedulahH1420 →
הַזֹּ֑את<the> this
hazotH2063 →603 times
לְהוֹדִ֖יעַto make know [it]
lehodia'H3045 →945 times
אֶת־<obj.>
ʾet-H853 →10935 times
עַבְדֶּֽךָ׃servant your
ʾavdekhaH5650 →799 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ephesians 3:11according to the eternal purpose that He accomplished in Christ Jesus our Lord.
it leads to
- 2 Timothy 1:9
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.
Reached by 2 separate paths from here.
- Ephesians 1:11
In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,
Reached by 2 separate paths from here.
- 2 Timothy 1:9
Through
Psalms 138:2I bow down toward Your holy temple and give thanks to Your name for Your loving devotion and Your faithfulness; You have exalted Your name and Your word above all else.
it leads to
- Matthew 5:18
For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.
- Psalms 56:10
In God, whose word I praise, in the LORD, whose word I praise,
- Matthew 24:35
Heaven and earth will pass away, but My words will never pass away.
- Matthew 5:18
Through
Ephesians 1:9And He has made known to us the mystery of His will according to His good pleasure, which He purposed in Christ
it leads to
- Colossians 1:26–28
the mystery that was hidden for ages and generations but is now revealed to His saints.
- Colossians 1:26–28
Through
Psalms 115:1Not to us, O LORD, not to us, but to Your name be the glory, because of Your loving devotion, because of Your faithfulness.
it leads to
- Psalms 79:9–10
Help us, O God of our salvation, for the glory of Your name; deliver us and atone for our sins, for the sake of Your name.
- Isaiah 48:11
For My own sake, My very own sake, I will act; for how can I let Myself be defamed? I will not yield My glory to another.
- Psalms 79:9–10
Where this verse is studied
On this page
Studies8
On this verse
On this chapter
About 2 Samuel

This page draws on Augustine of Hippo, City of God 17.12; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1166: “Marrow and Fatness” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2641: “God's Heart the Source of All Blessing” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Books of Samuel and Matthew Henry, Commentary on the Whole Bible.
