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2 Samuel 19:24

in 2 Samuel 19

Then Mephibosheth, Saul’s grandson, went down to meet the king. He had not cared for his feet or trimmed his mustache or washed his clothes from the day the king had left until the day he returned safely.

BSB

The same verse in ASV and KJV

ASV

And Mephibosheth the son of Saul came down to meet the king; and he had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.

KJV

And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.

This verse in 2 Samuel 19

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Neither dressed his feet - He had given the fullest proof of his sincere attachment to David and his cause; and by what he had done, amply refuted the calumnies of his servant Ziba.

This site's exposition

had neither dressed his feet, nor trimmed his beard

on 2 Samuel 19:24-25

Mephibosheth's unwashed feet, untrimmed beard and unwashed clothes since the day the king departed are a mourner's signs worn the whole length of David's exile, offered as evidence before he speaks a word in his own defense. Clarke reads the details as refuting Ziba's earlier report at 16:1-4 without David needing to ask a single question. David's first question still assumes Ziba's account was true, asking why Mephibosheth stayed behind rather than why he had mourned so long.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), and as a proof of the sincerity of his joy in the king's return, we are here told what a true mourner he was for the king's banishment. During that melancholy time, when one of the greatest glories of Israel had departed, Mephibosheth continued in a very melancholy state.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And Mephibosheth the son of Saul came down to meet the king,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Besides dyeing it black or red colors, which, however, is the exception, and not the rule in the East, there are various modes of trimming it: they train it into a massy, bushy form, swelling and round; or they terminate it like a pyramid, in a sharp point. Whatever the mode, it is always trimmed with the greatest care; and they usually carry a small comb for the purpose.
Beard - The “moustache,” the beard of the upper lip. The fact related in this verse tends to clear Mephibosheth from the suspicion of unfaithfulness to David.

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמְפִבֹ֙שֶׁת֙and Mephibosheth

    umefivoshetH464818 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • שָׁא֔וּלSaul

    shaulH7586402 times

  • יָרַ֖דhe went down

    yaradH3381381 times

  • לִקְרַ֣אתto meet

    likratH7122139 times

  • הַמֶּ֑לֶךְthe king

    hamelekhH44282525 times

  • וְלֹא־and not

    velo'-H38085168 times

  • עָשָׂ֨הhe had done

    ʾasahH62132628 times

  • רַגְלָ֜יוfeet his

    raglavH7272247 times

  • וְלֹא־and not

    velo'-H38085168 times

  • עָשָׂ֣הhe had done

    ʾasahH62132628 times

  • שְׂפָמ֗וֹmoustache his

    sefamoH8222

  • וְאֶת־and <obj.>

    veetH85310935 times

  • בְּגָדָיו֙clothes his

    begadavH899217 times

  • לֹ֣אnot

    lo'H38085168 times

  • כִבֵּ֔סhe had washed

    khibesH3526

  • לְמִן־<to> from

    lemin-H44801188 times

  • הַיּוֹם֙the day

    haiyomH31172304 times

  • לֶ֣כֶתwent

    lekhetH19801546 times

  • הַמֶּ֔לֶךְthe king

    hamelekhH44282525 times

  • עַד־until

    ʾad-H57041261 times

  • הַיּ֖וֹםthe day

    haiyomH31172304 times

  • אֲשֶׁר־when

    ʾasher-H8345497 times

  • בָּ֥אhe came

    ba'H9352568 times

  • בְשָׁלֽוֹם׃in peace

    veshalomH7965236 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 12:15

    Rejoice with those who rejoice; weep with those who weep.

    it leads to

    • 1 Corinthians 12:26

      If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

      Reached by 2 separate paths from here.

    • Hebrews 13:3

      Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.

    • Psalms 35:13–14

      Yet when they were ill, I put on sackcloth; I humbled myself with fasting, but my prayers returned unanswered.

    • John 11:33–36

      When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled.

    • Job 30:25

      Have I not wept for those in trouble? Has my soul not grieved for the needy?

  • Through

    Hebrews 13:3

    Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.

    it leads to

    • Matthew 25:36

      I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’

    • Hebrews 10:34

      You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession.

    • Romans 12:15

      Rejoice with those who rejoice; weep with those who weep.

About 2 Samuel

David Mourns the Death of Absalom — Gustave Doré, Doré's English Bible (1866), public domain
David Mourns the Death of Absalom — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.