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2 Samuel 19:30

in 2 Samuel 19

And Mephibosheth said to the king, “Instead, since my lord the king has safely come to his own house, let Ziba take it all!”

BSB

The same verse in ASV and KJV ▾

ASV

And Mephibosheth said unto the king, yea, let him take all, forasmuch as my lord the king is come in peace unto his own house.

KJV

And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.

This verse in 2 Samuel 19

Commentary

5 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Besides dyeing it black or red colors, which, however, is the exception, and not the rule in the East, there are various modes of trimming it: they train it into a massy, bushy form, swelling and round; or they terminate it like a pyramid, in a sharp point. Whatever the mode, it is always trimmed with the greatest care; and they usually carry a small comb for the purpose.

This site's exposition

you and Ziba are to divide the land

on 2 Samuel 19:29-30

David cuts the dispute short rather than settling it, splitting the estate between two men whose stories cannot both be true. Barnes reads the division as David unwilling to make an enemy of Ziba, the same haste that marked his earlier sentence at 16:4.

This site's exposition

let Ziba take it all

John Gill compares the answer to Solomon's test at 1 Kings 3:26, where the true mother gave up her claim to save the child. Mephibosheth's surrender marks him as the loyal one. His joy is in the king's return.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

34 And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem? 35 I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?

quarantine:scripture (2026-07-29) — verbatim-scripture

And Mephibosheth said unto the king, yea, let him take all,.... The whole estate, as David had given it to him; he was content that that last grant should stand: forasmuch as my lord the king is come again in peace unto his own house; his palace in Jerusalem; which was a strong expression of affection for him, and loyalty to him. (Solomn used a similar test to determine which woman's baby was alive. 1Ki 3:16. He purposed the baby be cut in two to reveal who the real mother was.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH559 →5305 times

  • מְפִיבֹ֙שֶׁת֙Mephibosheth

    mefivoshetH4648 →18 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הַמֶּ֔לֶךְthe king

    hamelekhH4428 →2525 times

  • גַּ֥םalso

    gamH1571 →769 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַכֹּ֖ל<the> everything

    hakolH3605 →5413 times

  • יִקָּ֑חlet him take

    yikachH3947 →966 times

  • אַ֠חֲרֵיafter

    ʾachareiH310 →715 times

  • אֲשֶׁר־that

    ʾasher-H834 →5497 times

  • בָּ֞אhe has come

    ba'H935 →2568 times

  • אֲדֹנִ֥יlord my

    ʾadoniH113 →333 times

  • הַמֶּ֛לֶךthe king

    hamelekhH4428 →2525 times

  • בְּשָׁל֖וֹםin peace

    beshalomH7965 →236 times

  • אֶל־to

    ʾel-H413 →5510 times

  • בֵּיתֽוֹ׃ סhouse his

    beitoH1004 →2046 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 20:24

    But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good…

    it leads to

    • 2 Timothy 4:6–8

      For I am already being poured out like a drink offering, and the time of my departure is at hand.

    • 2 Corinthians 12:10

      That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

    • 2 Corinthians 4:1

      Therefore, since God in His mercy has given us this ministry, we do not lose heart.

    • 1 Corinthians 15:58

      Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.

    • Acts 21:13

      Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”

  • Through

    Philippians 1:20

    I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or…

    it leads to

    • 1 Peter 4:16

      But if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name.

    • 1 Corinthians 6:20

      you were bought at a price. Therefore glorify God with your body.

    • Isaiah 54:4

      Do not be afraid, for you will not be put to shame; do not be intimidated, for you will not be humiliated. For you will forget the shame of your youth and will remember…

Where this verse is studied

On this page

About 2 Samuel

David Mourns the Death of Absalom — Gustave Doré, Doré's English Bible (1866), public domain
David Mourns the Death of Absalom — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.