1 Samuel 25:18
in 1 Samuel 25Then Abigail hurried and took two hundred loaves of bread, two skins of wine, five butchered sheep, five seahs of roasted grain, a hundred clusters of raisins, and two hundred cakes of figs. She loaded them on donkeys
BSB
The same verse in ASV and KJV ▾
ASV
Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched grain, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
KJV
Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
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This verse in 1 Samuel 25
Commentary
7 notes on this verseTook two hundred loaves - The Eastern bread is ordinarily both thin and small; and answers to our cakes. Two bottles of wine - That is, two goat-skins full. The hide is pulled off the animal without ripping up; the places where the legs, etc., were are sewed up, and then the skin appears one large bag. This is properly the Scripture and Eastern bottle. There is one such before me. Five sheep - Not one sheep to one hundred men. Clusters of raisins - Raisins dried in the sun. Cakes of figs - Figs cured, and then pressed together.
This site's exposition
took two hundred loaves
on 1 Samuel 25:18-19
Abigail moves at once, loading donkeys with two hundred loaves, two skins of wine, dressed sheep, parched corn, raisins and fig cakes, a store large enough to answer four hundred hungry men without asking Nabal's leave. She sends the gift ahead and tells her husband nothing, acting on her own judgment in a household where the master cannot be reasoned with. Matthew Henry reads the size of the gift as wisdom answering folly, for a gift pacifies anger, and Abigail loses nothing of her house by giving generously what Nabal had refused meanly.
The record, by era
The Medieval Church1 voice
Abigail then hurried and took two hundred loaves, etc. Motivated by the preaching of the apostles, the Synagogue hastened to be reconciled to Christ, whom she recognized had been offended by her leaders, and brought her listeners, who had already been instructed in the letter …
The Puritans and the Awakening3 voices
Nabal grudged them water, but she took two bottles ( casks or rundlets ) of wine, loaded her asses with these provisions, and sent them before; for a gift pacifieth anger, Prov. xxi. Jacob thus pacified Esau. When the instruments of the churl are evil, the liberal devises liberal things, and loses nothing by it; for by liberal things shall he stand, Isa. xxxii.
Then Abigail made haste,....
It was no time to trifle or linger when all was in danger. Those that desire conditions of peace must send when the enemy is yet a great way off, Luke xiv.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Two bottles - Rather, “two skins,” each of which would contain many gallons. These leather vessels varied in size according to the skin they were made of, and the use they were to be put to. The smaller and more portable kind, which may not improperly be called bottles, were made of the skin of a kid: larger ones of the skin of a he-goat. The Arabs invariably to this day carry their milk, water, etc., in such leather vessels. One skin of wine was a handsome present from Ziba, sufficient for David’s household 2Sa 16:1. The provisions were all ready to Abigail’s hand, having been provided for the sheep-shearing feast.
The words behind it
21 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַתְּמַהֵ֣ר | vatemaher | and she made haste | H4116 → | 68 times |
| אֲבִיגַ֡יִל | ʾavogayil | Abigail | H26 → | 17 times |
| וַתִּקַּח֩ | vatikach | and she took | H3947 → | 966 times |
| מָאתַ֨יִם | matayim | two hundred | H3967 → | 581 times |
| לֶ֜חֶם | lechem | bread[s] | H3899 → | 298 times |
| וּשְׁנַ֣יִם | ushenayim | and two | H8147 → | 768 times |
| נִבְלֵי־ | nivlei- | jars of | H5035 → | 38 times |
| יַ֗יִן | yayin | wine | H3196 → | 141 times |
| וְחָמֵ֨שׁ | vechamesh | and five | H2568 → | 343 times |
| צֹ֤אן | tzon | sheep | H6629 → | 274 times |
| עֲשׂוּיֹת֙ | asavot | prepared | H6213 → | 2628 times |
| וְחָמֵ֤שׁ | vechamesh | and five | H2568 → | 343 times |
| סְאִים֙ | seim | seahs of | H5429 → | |
| קָלִ֔י | kali | roasted grain | H7039 → | |
| וּמֵאָ֥ה | umeah | and a hundred | H3967 → | 581 times |
| צִמֻּקִ֖ים | tzimukim | bunches of raisins | H6778 → | |
| וּמָאתַ֣יִם | umatayim | and two hundred | H3967 → | 581 times |
| דְּבֵלִ֑ים | develim | fig cakes | H1690 → | |
| וַתָּ֖שֶׂם | vatasem | and she put [them] | H7760 → | 584 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| הַחֲמֹרִֽים׃ | hachamorim | the donkeys | H2543 → | 96 times |
וַתְּמַהֵ֣רand she made haste
vatemaherH4116 →68 times
אֲבִיגַ֡יִלAbigail
ʾavogayilH26 →17 times
וַתִּקַּח֩and she took
vatikachH3947 →966 times
מָאתַ֨יִםtwo hundred
matayimH3967 →581 times
לֶ֜חֶםbread[s]
lechemH3899 →298 times
וּשְׁנַ֣יִםand two
ushenayimH8147 →768 times
נִבְלֵי־jars of
nivlei-H5035 →38 times
יַ֗יִןwine
yayinH3196 →141 times
וְחָמֵ֨שׁand five
vechameshH2568 →343 times
צֹ֤אןsheep
tzonH6629 →274 times
עֲשׂוּיֹת֙prepared
asavotH6213 →2628 times
וְחָמֵ֤שׁand five
vechameshH2568 →343 times
סְאִים֙seahs of
seimH5429 →
קָלִ֔יroasted grain
kaliH7039 →
וּמֵאָ֥הand a hundred
umeahH3967 →581 times
צִמֻּקִ֖יםbunches of raisins
tzimukimH6778 →
וּמָאתַ֣יִםand two hundred
umatayimH3967 →581 times
דְּבֵלִ֑יםfig cakes
develimH1690 →
וַתָּ֖שֶׂםand she put [them]
vatasemH7760 →584 times
עַל־on
ʾal-H5921 →5755 times
הַחֲמֹרִֽים׃the donkeys
hachamorimH2543 →96 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 5:25Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and…
it leads to
- Luke 12:58–59
Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to…
- Proverbs 25:8
do not bring hastily to court. Otherwise, what will you do in the end when your neighbor puts you to shame?
- Hebrews 3:13
But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.
- Luke 14:31–32
Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand?
- Isaiah 55:6–7
Seek the LORD while He may be found; call on Him while He is near.
- Luke 12:58–59
Through
Proverbs 18:16A man’s gift opens doors for him, and brings him before great men.
it leads to
- Proverbs 19:6
Many seek the favor of the prince, and everyone is a friend of the gift giver.
- Genesis 43:11
Then their father Israel said to them, “If it must be so, then do this: Put some of the best products of the land in your packs and carry them down as a gift…
- Genesis 33:10
But Jacob insisted, “No, please! If I have found favor in your sight, then receive this gift from my hand. For indeed, I have seen your face, and it is like seeing the face…
- Proverbs 19:6
Where this verse is studied
On this page
Studies1
About 1 Samuel

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
