Skip to content
mannafest.faith

1 Samuel 25:2

in 1 Samuel 25

Now there was a man in Maon whose business was in Carmel. He was a very wealthy man with a thousand goats and three thousand sheep, which he was shearing in Carmel.

BSB

The same verse in ASV and KJV ▾

ASV

And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.

KJV

And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.

This verse in 1 Samuel 25

Commentary

7 notes on this verse
Carmel - Not Mount Carmel on the west of the plain of Esdraelon, but the Carmel close to Maon (marginal references). Shearing his sheep - Which was always a time of open-handed hospitality among flock-masters Gen 38:12-13; 2Sa 13:23-24.

This site's exposition

whose business was in Carmel

on 1 Samuel 25:2-3

Nabal owns a thousand goats and three thousand sheep, and shearing season was a time of open-handed hospitality. Nabal means fool, and Abigail, whose name means my father's joy, is intelligent and beautiful. The Septuagint and Henry read Calebite as a play on the Hebrew for dog.

The record, by era

The Medieval Church2 voices

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

And he had three thousand sheep, etc. To the scribes and Pharisees were committed innocent and penitent souls for teaching: these perfected by faith, hope, and charity; those still following the rudiments of first faith which begins from fear.

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

And it happened that his flock was being sheared in Carmel. It happened that some of the more perfect listeners among the scribes, in the recognition of external chastity, were abandoning their legal acts so that the inner man might be renewed day by day. …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He was a disgrace to his family, and then it was no honour to him. Degeneranti genus opprobrium--A Good extraction is a reproach to him who degenerates from it. The LXX., and some other ancient versions, read it appellatively, not, He was a Calebite, but He was a dogged man, of a currish disposition, surly and snappish, and always snarling.
And there was a man in Maon,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The district takes its name from this town, now a mass of ruins; and about a mile from it is Tell Main, the hillock on which stood ancient Maon. the man was very great--His property consisted in cattle, and he was considered wealthy, according to the ideas of that age.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִ֨ישׁand a man

    veishH376 →1663 times

  • בְּמָע֜וֹן[was] in Maon

    bemaonH4584 →8 times

  • וּמַעֲשֵׂ֣הוּand business his

    umaasehuH4639 →236 times

  • בַכַּרְמֶ֗ל[was] in <the> Carmel

    vakarmelH3760 →22 times

  • וְהָאִישׁ֙and the man

    vehaishH376 →1663 times

  • גָּד֣וֹל[was] great

    gadolH1419 →526 times

  • מְאֹ֔דvery

    meodH3966 →300 times

  • וְל֛וֹand [belonged] to <the> him

    velo

  • צֹ֥אןsheep

    tzonH6629 →274 times

  • שְׁלֹֽשֶׁת־three

    sheloshet-H7969 →432 times

  • אֲלָפִ֖יםthousand<s>

    ʾalafimH505 →505 times

  • וְאֶ֣לֶףand one thousand

    veelefH505 →505 times

  • עִזִּ֑יםgoats

    ʾizimH5795 →74 times

  • וַיְהִ֛יand it was

    vayhiH1961 →3559 times

  • בִּגְזֹ֥זwhen sheared

    bigzozH1494 →15 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • צֹאנ֖וֹsheep his

    tzonoH6629 →274 times

  • בַּכַּרְמֶֽל׃in <the> Carmel

    bakarmelH3760 →22 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 13:2

    And Abram had become extremely wealthy in livestock and silver and gold.

    it leads to

    • Genesis 24:35

      “The LORD has greatly blessed my master, and he has become rich. He has given him sheep and cattle, silver and gold, menservants and maidservants, camels and donkeys.

    • Psalms 112:1–3

      Hallelujah! Blessed is the man who fears the LORD, who greatly delights in His commandments.

    • Genesis 26:12–13

      Now Isaac sowed seed in the land, and that very year he reaped a hundredfold. And the LORD blessed him,

    • Proverbs 10:22

      The blessing of the LORD enriches, and He adds no sorrow to it.

    • Job 22:21–25

      Reconcile now and be at peace with Him; thereby good will come to you.

  • Through

    1 Samuel 23:24

    So they set out and went to Ziph ahead of Saul. Now David and his men were in the Wilderness of Maon in the Arabah south of Jeshimon,

    it leads to

  • Through

    Joshua 15:55

    Maon, Carmel, Ziph, Juttah,

    it leads to

    • 1 Samuel 23:25

      and Saul and his men went to seek him. When David was told about it, he went down to the rock and stayed in the Wilderness of Maon. And when Saul heard of this,…

    • Joshua 15:24

      Ziph, Telem, Bealoth,

Where this verse is studied

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.