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1 Samuel 25:17

in 1 Samuel 25

Now consider carefully what you must do, because disaster looms over our master and all his household. For he is such a scoundrel that nobody can speak to him!”

BSB

The same verse in ASV and KJV

ASV

Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his house: for he is such a worthless fellow, that one cannot speak to him.

KJV

Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.

This verse in 1 Samuel 25

Commentary

5 notes on this verse

This site's exposition

he railed on them

on 1 Samuel 25:14-17

An unnamed servant goes around Nabal to warn Abigail, because evil is determined against the whole household and Nabal is such a son of Belial that a man cannot speak to him. Belial, worthless one, is the word the narrator used for the sons of Eli at 2:12, and Scripture uses it again for Sheba's rebellion at 2 Sam 20:1 and in David's own last words for the thorns burned rather than handled at 2 Sam 23:6. The servant's account, a wall unto us both by night and day, repeats what David's own men had already claimed, confirming to Abigail that the danger to her house is real and that David's men have kept faith with it.

This site's exposition

Now consider carefully what you must do

The servant brings the decision to Abigail and leaves it with her, a measure of the trust the household placed in her judgment. Matthew Henry reads the next verse as her answer. It was no time to linger when the whole house stood in danger.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

Wherefore consider and reflect upon what you do, because, etc. I have explained, he says, what benefit and grace the faith of Christ has, and how great a hardness our leaders have shown in resisting it. Wherefore consider and reflect upon, by what order you …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send. 26 Now therefore, my lord, as the L ORD liveth, and as thy soul liveth, seeing the L ORD hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

quarantine:scripture (2026-07-29) — scripture-overlap:95%@v25-26

Now therefore know and consider what thou wilt do,....

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֗הand now

    veatahH6258433 times

  • דְּעִ֤יknow

    deiH3045945 times

  • וּרְאִי֙and see

    ureiH72001300 times

  • מַֽה־what?

    mah-H4100752 times

  • תַּעֲשִׂ֔יwill you do

    taasiH62132628 times

  • כִּֽי־for

    ki-H35884482 times

  • כָלְתָ֧הit has been determined

    khaltahH3615208 times

  • הָרָעָ֛ה<the> evil

    haraahH7451662 times

  • אֶל־against

    ʾel-H4135510 times

  • אֲדֹנֵ֖ינוּmaster<s> our

    ʾadoneinuH113333 times

  • וְעַ֣לand on

    vealH59215755 times

  • כָּל־all

    kol-H36055413 times

  • בֵּית֑וֹhousehold his

    beitoH10042046 times

  • וְהוּא֙and he

    vehu'H19311879 times

  • בֶּן־[is] a son of

    ben-H11214930 times

  • בְּלִיַּ֔עַלworthlessness

    beliyaalH110027 times

  • מִדַּבֵּ֖רfrom speaking

    midaberH16961141 times

  • אֵלָֽיו׃to him

    ʾelavH4135510 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Kings 21:10

    But seat two scoundrels opposite him and have them testify, ‘You have cursed both God and the king!’ Then take him out and stone him to death.”

    it leads to

    • Exodus 22:28

      You must not blaspheme God or curse the ruler of your people.

    • Acts 6:11

      Then they prompted some men to say, “We heard Stephen speak words of blasphemy against Moses and against God.”

    • Leviticus 24:15–16

      And you are to tell the Israelites, ‘If anyone curses his God, he shall bear the consequences of his sin.

  • Through

    Deuteronomy 13:13

    that wicked men have arisen from among you and have led the people of their city astray, saying, “Let us go and serve other gods” (which you have not known),

    it leads to

    • 1 John 2:19

      They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of…

    • 2 Corinthians 6:15

      What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever?

    • Deuteronomy 13:2

      and if the sign or wonder he has spoken to you comes about, but he says, “Let us follow other gods (which you have not known) and let us worship them,”

    • Deuteronomy 13:6

      If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (which neither you nor…

  • Through

    1 Kings 21:13

    And the two scoundrels came in and sat opposite Naboth, and these men testified against him before the people, saying, “Naboth has cursed both God and the king!” So they took him outside the…

    it leads to

    • 2 Kings 9:26

      ‘As surely as I saw the blood of Naboth and the blood of his sons yesterday, declares the LORD, so will I repay you on this plot of ground, declares the LORD.’ Now then,…

Where this verse is studied

On this page

About 1 Samuel

David Slays Goliath, Gustave Doré, 1866. Public domain.
David Slays Goliath, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Bede, Commentary on Samuel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.