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1 Samuel 14:3

in 1 Samuel 14

including Ahijah, who was wearing an ephod. He was the son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli the priest of the LORD in Shiloh. But the troops did not know that Jonathan had left.

BSB

The same verse in ASV and KJV

ASV

and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of Jehovah in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

KJV

And Ahiah, the son of Ahitub, I–chabod’s brother, the son of Phinehas, the son of Eli, the Lord’s priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

This verse in 1 Samuel 14

Commentary

9 notes on this verse
Whether “Ahiah” or “Ahijah” is the same person as “Ahimelech the son of Ahitub” (see the marginal reference), or whether Ahimelech was the brother or son of Ahijah, and his successor in the priesthood, it is impossible to say certainly. Most probably “Ahijah” and “Ahimilech” are variations of the same name; the latter element in each alone being different, מלך melek (king) being substituted for the divine name יה yâhh. Compare “Eliakim” and “Jehoiakim” 2Ki 23:34, “Eliab” and “Eliel” 1Ch 6:27, 1Ch 6:34. This fragment of a genealogy is a very valuable help to the chronology.

This site's exposition

the son of Ahitub

The priest at Saul's camp is traced four generations back to Eli and named as the brother of Ichabod, the child whose name meant the glory is departed at 4:21. The line has survived the ark's capture and Shiloh's fall, and it still wears the ephod that carries the LORD's answers, which is the very thing Saul asks for two verses later. Naming Ichabod's brother here quietly ties this camp back to the ruin of chapter four before Saul has done anything at all.

The record, by era

The Medieval Church1 voice

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 5, Chapter 4 · Written before 604.

proposed

We said above that by this number strong men are designated in good work, who are reported to be with the king: because through their zeal for good work, they are in harmony with the life of their teacher. But the preachers of the Church have under them not only those who do great things, but also fellow ministers of the word who teach the highest truths. They have leaders who strengthen those burning for battle, they have those who run boldly, they have those who protect powerfully. Therefore it is well added: (Verse 3.)

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Saul had once offended by offering sacrifice himself, ch. xiii. Now he resolves never to fall into that error again, and therefore sends for a priest, and hopes to compromise the matter with God Almighty by a particular reformation, as many do whose hearts are unhumbled and unchanged.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Ahiah - The same who is called Abimelech, chap. xxii, 9, 11, 20, the high-priest, who was here to attend upon the ark which was brought thither, ver. 18.

quarantine:anchor (2026-07-29) — cites-ver-18-anchored-3-3

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Nor had he so great an opinion of the priest as to consult him, but, being conscious of a divine impulse putting him upon it, he threw himself into the mouth of danger, in hope of doing service to his country. The way of access to the enemies' camp is described (

quarantine:debris (2026-07-29) — unbalanced-parens

And Ahiah the son of Ahitub, Ichabod's brother,.... Ichabod was the child that Phinehas's wife bore prematurely on hearing the news of the ark being taken and of the death of her husband and father-in-law, which name she gave him on that account, and died; see 1Sa 4:19, he, it seems, had an elder brother, called Ahitub, who died young, and this Ahiah was the son of him; for not he, but Ahitub, was Ichabod's brother: the son of Phinehas; so Ichabod was: the son of Eli; so Phinehas was: the Lord's priest in Shiloh; this refers not to Ahiah for he was not now priest in Shiloh, which was destroyed: and besides, he was now in the camp of Saul; but to Eli, who when living exercised the priest's office in Shiloh: wearing an ephod; as Ahiah now did; not such as common priests wore, but the ephod the high priest wore, which had the breastplate of judgment, the Urim and Thummim, in it, by which inquiry was made, 1Sa 14:37. The meaning of all this is, that the high priest is now with Saul, and the ark also, which and the high priest might be sent for on this occasion, 1Sa 14:18. and the people knew not that Jonathan was gone; or they would have gone with him, namely, the military men that were particularly with him; he and Saul were in two different parts of Gibeah, with distinct bodies of men; whether the thousand that Jonathan first had with him all continued is not certain; it seems probable they did not; it can hardly be thought he should have more with him than were with Saul; see 1Sa 14:2, though from 1Sa 14:17 they seem now to have been together.
2 more voices on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Ahiah, the son of Ahitub - Phinehas, son of Eli the high priests had two sons, Ahitub and I-chabod; the latter was born when the ark was taken, and his mother died immediately after. Ahiah is also called Ahimelech, 1Sa 22:9. Wearing an ephod - That is, performing the functions of the high priest. This man does not appear to have been with Saul when he offered the sacrifices, 1Sa 13:9, etc.

Modern Voices1 voice

A commentator

GK Chesterton

Time's Abstract and Brief Chronicle (1904-1905) · Written before 1936.

proposed

The one perfectly divine thing, the one glimpse of God's paradise given on earth, is to fight a losing battle - and not lose it.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַאֲחִיָּ֣הand Ahijah

    vaachiyahH281

  • בֶן־[the] son of

    ven-H11214930 times

  • אֲחִט֡וּבAhitub

    ʾachituvH28515 times

  • אֲחִ֡י[the] brother of

    ʾachiH251630 times

  • אִיכָב֣וֹד׀Ichabod

    ʾikhavodH3503 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • פִּינְחָ֨סPhinehas

    pinchasH637225 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • עֵלִ֜יEli

    ʾeliH594133 times

  • כֹּהֵ֧ן׀[the] priest of

    kohenH3548750 times

  • יְהוָ֛הYahweh

    yahwehH30686520 times

  • בְּשִׁל֖וֹin Shiloh

    beshiloH788732 times

  • נֹשֵׂ֣א[was] bearing

    nose'H5375656 times

  • אֵפ֑וֹדan ephod

    ʾefodH64649 times

  • וְהָעָם֙and the people

    vehaamH59711873 times

  • לֹ֣אnot

    lo'H38085168 times

  • יָדַ֔עit knew

    yada'H3045945 times

  • כִּ֥יthat

    kiH35884482 times

  • הָלַ֖ךְhe had gone

    halakhH19801546 times

  • יוֹנָתָֽן׃Jonathan

    yonatanH312943 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 4:21

    And she named the boy Ichabod, saying, “The glory has departed from Israel,” because the ark of God had been captured and her father-in-law and her husband had been killed.

    it leads to

    • Psalms 26:8

      O LORD, I love the house where You dwell, the place where Your glory resides.

    • Psalms 78:61

      He delivered His strength to captivity, and His splendor to the hand of the adversary.

    • Jeremiah 2:11

      Has a nation ever changed its gods, though they are no gods at all? Yet My people have exchanged their Glory for useless idols.

    • Psalms 78:64

      His priests fell by the sword, but their widows could not lament.

    • Hosea 9:12

      Even if they raise their children, I will bereave them of each one. Yes, woe be to them when I turn away from them!

  • Through

    1 Samuel 2:28

    And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I…

    it leads to

    • Exodus 28:1

      “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests.

    • Leviticus 8:7–8

      He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened…

  • Through

    1 Samuel 22:20

    But one of the sons of Ahimelech son of Ahitub escaped. His name was Abiathar, and he fled to David.

    it leads to

    • 1 Samuel 23:6

      (Now Abiathar son of Ahimelech had brought the ephod with him when he fled to David at Keilah.)

Where this verse is studied

On this page

About 1 Samuel

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); GK Chesterton, Time's Abstract and Brief Chronicle (1904-1905); Gregory the Dialogist, Commentary on 1 Kings, Book 5, Chapter 4; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Books of Samuel and Matthew Henry, Commentary on the Whole Bible.