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1 Kings 2:34

in 1 Kings 2

So Benaiah son of Jehoiada went up, struck down Joab, and killed him. He was buried at his own home in the wilderness.

BSB

The same verse in ASV and KJV

ASV

Then Benaiah the son of Jehoiada went up, and fell upon him, and slew him; and he was buried in his own house in the wilderness.

KJV

So Benaiah the son of Jehoiada went up, and fell upon him, and slew him: and he was buried in his own house in the wilderness.

This verse in 1 Kings 2

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

So Benaiah - went up - and slew him - It appears he slew him at the very altar. Joab must have been both old and infirm at this time, and now he bleeds for Abner, he bleeds for Amasa, and he bleeds for Uriah. The two former he murdered; of the blood of the latter he was not innocent; yet he had done the state much service, and they knew it. But he was a murderer, and vengeance would not suffer such to live.

This site's exposition

buried in his own house

on 1 Kings 2:34-35

Joab is buried in his own house in the wilderness rather than among the kings, and Benaiah takes his place over the host while Zadok takes Abiathar's place over the priesthood in the same verse. Zadok's appointment keeps the promise of 1 Samuel 2:35, a faithful priest who shall do according to that which is in the Lord's heart, standing before the Lord's anointed forever.

The record, by era

The Puritans and the Awakening2 voices

So Benaiah the son of Jehoiada went up,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is not for man to lay the iniquity upon the bones, whatever God does. Solomon pleased himself with this act of justice, not as it gratified any personal revenge, but as it was the fulfilling of his father's orders and a real kindness to himself and his own government. (1.) Guilt was hereby removed,

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

But the truth is, that the sanctity of the altar was violated as much by the violence used in forcing the criminal from the place as in shedding his blood there; the express command of God authorized the former and therefore by implication permitted the latter. was buried in his own house--or family vault, at his property in the wilderness of Judah.
Retribution overtook Joab on the very scene (Gibeon) of the most treacherous of his murders. It was at the “great stone which is in Gibeon” that Joab killed Amasa 2Sa 20:8-10.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֗עַלand he went up

    vaiyaalH5927890 times

  • בְּנָיָ֙הוּ֙Benaiah

    benayahuH114142 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • יְה֣וֹיָדָ֔עJehoiada

    yehoyada'H307751 times

  • וַיִּפְגַּע־and he fell

    vaiyifga'-H629346 times

  • בּ֖וֹon him

    bo

  • וַיְמִתֵ֑הוּand he put to death him

    vaymitehuH4191839 times

  • וַיִּקָּבֵ֥רand he was buried

    vaiyikaverH6912133 times

  • בְּבֵית֖וֹin own house his

    beveitoH10042046 times

  • בַּמִּדְבָּֽר׃in the wilderness

    bamidbarH4057270 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 3:1

    In those days John the Baptist came, preaching in the wilderness of Judea

    it leads to

    • Isaiah 40:3–6

      A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert.

    • John 1:6–8

      There came a man who was sent from God. His name was John.

    • Luke 1:13–17

      But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John.

    • Luke 1:76

      And you, child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for Him,

    • Luke 3:1–20

      In the fifteenth year of the reign of Tiberius Caesar, while Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,

  • Through

    1 Kings 2:31

    And the king replied, “Do just as he says. Strike him down and bury him, and so remove from me and from the house of my father the innocent blood that Joab shed.

    it leads to

    • Numbers 35:33

      Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the…

    • Deuteronomy 21:8–9

      Accept this atonement, O LORD, for Your people Israel whom You have redeemed, and do not hold the shedding of innocent blood against them.” And the bloodshed will be atoned for.

  • Through

    1 Kings 2:46

    Then the king commanded Benaiah son of Jehoiada, and he went out and struck Shimei down, and he died. Thus the kingdom was firmly established in the hand of Solomon.

    it leads to

    • 2 Chronicles 1:1

      Now Solomon son of David established himself securely over his kingdom, and the LORD his God was with him and highly exalted him.

About 1 Kings

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.