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1 Kings 2:23

in 1 Kings 2

Then King Solomon swore by the LORD: “May God punish me, and ever so severely, if Adonijah has not made this request at the expense of his life.

BSB

The same verse in ASV and KJV

ASV

Then king Solomon sware by Jehovah, saying, God do so to me, and more also, if Adonijah hath not spoken this word against his own life.

KJV

Then king Solomon sware by the Lord, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.

This verse in 1 Kings 2

Commentary

6 notes on this verse
Against his own life - Adonijah had forfeited his life by his former conduct, and his pardon had been merely conditional 1Ki 1:52.

This site's exposition

ask for him the kingdom also

on 1 Kings 2:22-25

Solomon reads Abishag's request the way 2 Samuel 16:20-22 read Absalom's, a claim on the throne dressed as a family favor, and in the same breath names Abiathar and Joab as the men who had already backed Adonijah's first attempt at 1 Kings 1:7. God do so to me, and more also is Solomon's own oath of self-cursing, and it was his from the Lord in Adonijah's mouth at verse 15 is answered by who hath made me an house, as he promised in Solomon's mouth here. Benaiah carries out the sentence the same day, with no gap between the word and the deed anywhere in this chapter.

This site's exposition

at the expense of his life

Adonijah is snared by his own words, in Matthew Henry’s phrase. Albert Barnes ties the sentence to 1:52, where King Solomon spared Adonijah’s life on condition of his conduct. Jamieson, Fausset and Brown add that the request for David’s wife was a crime against the state by Eastern custom, whatever the intent.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Bathsheba may be imposed upon, but Solomon cannot; he plainly sees what Adonijah aims at, and concludes, "He has spoken this word against his own life; he is snared in the words of his own lips; now he shows what he would be at." He condemns him to die immediately: He shall be put to death this day,
Then King Solomon sware by the Lord,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

God do so to me, and more also--the common form of introducing a solemn oath. if Adonijah have not spoken this word against his own life--Whether there was a treasonable design to conceal under this request or not, the act, according to Eastern notions, was criminal, and of dangerous consequence to the state.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּשָּׁבַע֙and he swore an oath

    vaiyishava'H7650186 times

  • הַמֶּ֣לֶךְthe king

    hamelekhH44282525 times

  • שְׁלֹמֹ֔הSolomon

    shelomohH8010291 times

  • בַּֽיהוָ֖הby Yahweh

    bayahwehH30686520 times

  • לֵאמֹ֑ר<to> saying

    lemorH5595305 times

  • כֹּ֣הthus

    kohH3541577 times

  • יַֽעֲשֶׂה־may he do

    yaaseh-H62132628 times

  • לִּ֤יto me

    li

  • אֱלֹהִים֙God

    ʾelohimH4302601 times

  • וְכֹ֣הand thus

    vekhohH3541577 times

  • יוֹסִ֔יףmay he add

    yosifH3254212 times

  • כִּ֣יif

    kiH35884482 times

  • בְנַפְשׁ֔וֹby own life his

    venafshoH5315754 times

  • דִּבֶּר֙he has spoken

    diberH16961141 times

  • אֲדֹ֣נִיָּ֔הוּAdonijah

    ʾadoniyahuH13826 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַדָּבָ֖רthe word

    hadavarH16971440 times

  • הַזֶּֽה׃<the> this

    hazehH20881180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 64:8

    They will be made to stumble, their own tongues turned against them. All who see will shake their heads.

    it leads to

    • Proverbs 18:7

      A fool’s mouth is his ruin, and his lips are a snare to his soul.

      Reached by 2 separate paths from here.

    • Proverbs 12:13

      An evil man is trapped by his rebellious speech, but a righteous man escapes from trouble.

      Reached by 2 separate paths from here.

  • Through

    Ruth 1:17

    Where you die, I will die, and there I will be buried. May the LORD punish me, and ever so severely, if anything but death separates you and me.”

    it leads to

    • 1 Samuel 3:17

      “What was the message He gave you?” Eli asked. “Do not hide it from me. May God punish you, and ever so severely, if you hide from me anything He said to you.”

    • 2 Samuel 19:13

      And say to Amasa, ‘Aren’t you my flesh and blood? May God punish me, and ever so severely, if from this time you are not the commander of my army in place of Joab!’”

    • 2 Kings 6:31

      He announced, “May God punish me, and ever so severely, if the head of Elisha son of Shaphat remains on his shoulders through this day!”

    • 1 Samuel 25:22

      May God punish David, and ever so severely, if I let one of Nabal’s men survive until morning.”

    • 1 Kings 20:10

      Then Ben-hadad sent another message to Ahab: “May the gods deal with me, and ever so severely, if enough dust remains of Samaria for each of my men to have a handful.”

  • Through

    Psalms 140:9

    May the heads of those who surround me be covered in the trouble their lips have caused.

    it leads to

    • Psalms 7:16

      His trouble recoils on himself, and his violence falls on his own head.

About 1 Kings

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.