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1 Kings 11:7

in 1 Kings 11

At that time on a hill east of Jerusalem, Solomon built a high place for Chemosh the abomination of Moab and for Molech the abomination of the Ammonites.

BSB

The same verse in ASV and KJV

ASV

Then did Solomon build a high place for Chemosh the abomination of Moab, in the mount that is before Jerusalem, and for Molech the abomination of the children of Ammon.

KJV

Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.

This verse in 1 Kings 11

Commentary

8 notes on this verse
Then did Solomon build an high place for Chemosh, the abomination of Mesh,.... Of this idol see Gill on Jer 48:7, an high place for which he ordered to be built, or at least suffered it to be built, at the instigation of his Moabitish woman or women, 1Ki 11:1, this was built in the hill that is before Jerusalem; on the mount of Olives, as Jarchi, called from hence afterwards the mount of corruption, 2Ki 23:15 and for Molech, the abomination of the children of Ammon, 1Ki 11:5.

This site's exposition

an high place for Chemosh

on 1 Kings 11:7-8

The high places rise on the hill before Jerusalem, in full sight of the temple Solomon had just built for the name of the Lord, for Chemosh the abomination of Moab and for Molech the abomination of Ammon. Josiah will still be defiling these same mounts three centuries later at 2 Ki 23:13, the text's own note that Solomon's private accommodation to his wives' gods became public Judean worship for generations. The two altars are matched by the two nations of verse 1, Moab and Ammon, the sons of Lot's daughters, standing in shrines beside the house of the Lord.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

EXPOSITIONS OF THE PSALMS 127.1 · Written in the 5th century.

proposed

Solomon was in his time David's son, a great man, through whom many holy precepts and healthful admonitions and divine mysteries have been wrought by the Holy Spirit in the Scriptures. Solomon himself was a lover of women and was rejected by God: and this lust was so great a snare to him that he was induced by women even to sacrifice to idols, as Scripture witnesses concerning him. But if, by his fall, what was delivered through him were blotted out, it would be judged that he had himself delivered these precepts and not that they were delivered through him. The mercy of God, therefore, and his Spirit, excellently wrought that whatever of good was declared through Solomon, might be attributed to God; and the man's sin, to the man. What marvel that Solomon fell among God's people? Did not Adam fall in paradise? Did not an angel fall from heaven and become the devil? We are thereby taught that no hope must be placed in any human being.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

An high place - That is, an altar upon the high place, as the manner of the Heathens was. The hill - In the mount of olives, which was nigh unto Jerusalem, 2 Sam. xv, 30, and from this act was called the mount of corruption, 2 Kings xxiii, 13.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), maintained their priests, and occasionally did himself attend their altars, making a jest of it, asking, "What harm is there in it? Are not all religions alike?" which (says bishop Patrick) has been the disease of some great wits.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The Nineteenth Century2 voices

Chemosh (Num 21:29 note), seems to have been widely worshipped in Western Asia. His name occurs frequently on the “Moabite-Stone.” Car-Chemish, “the fort of Chemosh,” a great city of the northern Hittites, must have been under his protection. In Babylon he seems to have been known as Chomus-belus, or Chemosh-Bel. The hill - Olivet.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Ashtoreth--Astarte, Milcom--Molech, and Chemosh--He built altars for these three; but, although he is described (1Ki 11:8) as doing the same for "all his strange wives," there is no evidence that they had idols distinct from these; and there is no trace whatever of Egyptian idolatry.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The hill that is before Jerusalem - This was the Mount of Olives.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אָז֩then

    ʾazH227141 times

  • יִבְנֶ֨הhe built

    yivnehH1129376 times

  • שְׁלֹמֹ֜הSolomon

    shelomohH8010291 times

  • בָּמָ֗הa high place

    bamahH1116102 times

  • לִכְמוֹשׁ֙for Chemosh

    likhmovoshH3645

  • שִׁקֻּ֣ץ[the] detestable thing of

    shikutzH825128 times

  • מוֹאָ֔בMoab

    moavH4124

  • בָּהָ֕רon the mountain

    baharH2022546 times

  • אֲשֶׁ֖רwhich

    ʾasherH8345497 times

  • עַל־[is] on

    ʾal-H59215755 times

  • פְּנֵ֣י[the] face of

    peneiH64402123 times

  • יְרוּשָׁלִָ֑םJerusalem

    yerushalimH3389643 times

  • וּלְמֹ֕לֶךְand for Molech

    ulemolekhH4432

  • שִׁקֻּ֖ץ[the] detestable thing of

    shikutzH825128 times

  • בְּנֵ֥י[the] people of

    beneiH11214930 times

  • עַמּֽוֹן׃Ammon

    amonH5983

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 7:43

    You have taken along the tabernacle of Molech and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile beyond Babylon.’

    it leads to

    • Amos 5:26–27

      You have taken along Sakkuth your king and Kaiwan your star god, the idols you made for yourselves.

    • Exodus 20:4–5

      You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.

  • Through

    Numbers 21:29

    Woe to you, O Moab! You are destroyed, O people of Chemosh! He gave up his sons as refugees, and his daughters into captivity to Sihon king of the Amorites.

    it leads to

    • Judges 11:24

      Do you not possess whatever your god Chemosh grants you? So also, we possess whatever the LORD our God has granted us.

      Reached by 2 separate paths from here.

    • Jeremiah 48:46

      Woe to you, O Moab! The people of Chemosh have perished; for your sons have been taken into exile and your daughters have gone into captivity.

    • 2 Kings 23:13

      The king also desecrated the high places east of Jerusalem, to the south of the Mount of Corruption, which King Solomon of Israel had built for Ashtoreth the abomination of the Sidonians, for Chemosh…

  • Through

    Judges 11:24

    Do you not possess whatever your god Chemosh grants you? So also, we possess whatever the LORD our God has granted us.

    it leads to

    • Micah 4:5

      Though each of the peoples may walk in the name of his god, yet we will walk in the name of the LORD our God forever and ever.

    • Psalms 78:55

      He drove out nations before them and apportioned their inheritance; He settled the tribes of Israel in their tents.

    • Numbers 21:29

      Woe to you, O Moab! You are destroyed, O people of Chemosh! He gave up his sons as refugees, and his daughters into captivity to Sihon king of the Amorites.

Where this verse is studied

On this page

Studies1

About 1 Kings

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, EXPOSITIONS OF THE PSALMS 127.1; F. W. Farrar, The First Book of Kings (Expositor's Bible); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.