1 Kings 11:29
in 1 Kings 11During that time, the prophet Ahijah the Shilonite met Jeroboam on the road as he was going out of Jerusalem. Now Ahijah had wrapped himself in a new cloak, and the two of them were alone in the open field.
BSB
The same verse in ASV and KJV ▾
ASV
And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now Ahijah had clad himself with a new garment; and they two were alone in the field.
KJV
And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:
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This verse in 1 Kings 11
Commentary
7 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
At that time - Probably after Jeroboam’s return from Egypt (see 1Ki 11:40). The Shilonite - An inhabitant of Shiloh in Mount Ephraim, the earliest and most sacred of the Hebrew sanctuaries (Jos 18:10; Jdg 18:31; 1Sa 4:3, etc.)
This site's exposition
clad himself with a new garment
on 1 Kings 11:29-31
Ahijah the Shilonite tears his own new garment in twelve pieces and hands Jeroboam ten, the sign acted out before it is explained. The scene answers 1 Sam 15:27-28 in reverse: there Saul tore Samuel's mantle and the prophet read the tear as the kingdom torn from Saul and given to a neighbor better than he; here a prophet tears his own garment on purpose and hands the torn pieces to the man who will receive them. Twelve pieces for twelve tribes, ten handed over, states the coming split before Solomon's death, not after it.
The record, by era
The Puritans and the Awakening2 voices
Were alone - Having gone aside for private conference; for otherwise it is most likely that he had servants attending him, who, though they hear not the words, yet might see the action, and the rending of Jeroboam's coat; and thus it came to Solomon's ears, who being so wise, could easily understand the thing by what he heard of the action, especially when a prophet did it.
And it came to pass at that time, when Jeroboam went out of Jerusalem,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
He was a young man of talent and energy, who, having been appointed by Solomon superintendent of the engineering works projected around Jerusalem, had risen into public notice, and on being informed by a very significant act of the prophet Ahijah of the royal destiny which, by divine appointment, awaited him, his mind took a new turn.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The heavy exactions and compulsory labor (1Ki 11:28) which Solomon latterly imposed upon his subjects, when his foreign resources began to fail, had prepared the greater part of the kingdom for a revolt under so popular a demagogue as Jeroboam.
When Jeroboam went out of Jerusalem - On what errand he was going out of Jerusalem, we know not. Ahijah the Shilonite - He was one of those who wrote the history of the reign of Solomon, as we find from 2Ch 9:29, and it is supposed that it was by him God spake twice to Solomon; and particularly delivered the message which we find in this chapter, 1Ki 11:11-13.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַֽיְהִי֙ | vayhi | and it was | H1961 → | 3559 times |
| בָּעֵ֣ת | baet | at the time | H6256 → | 296 times |
| הַהִ֔יא | hahi' | <the> that | H1931 → | 1879 times |
| וְיָֽרָבְעָ֖ם | veyaraveam | and Jeroboam | H3379 → | 104 times |
| יָצָ֣א | yatza' | he had gone out | H3318 → | 1067 times |
| מִירוּשָׁלִָ֑ם | mirushalim | from Jerusalem | H3389 → | 643 times |
| וַיִּמְצָ֣א | vaiyimtza' | and he found | H4672 → | 455 times |
| אֹת֡וֹ | ʾoto | <obj.> him | H853 → | 10935 times |
| אֲחִיָּה֩ | ʾachiyah | Ahijah | H281 → | 24 times |
| הַשִּׁילֹנִ֨י | hashiloni | <the> Shilonite | H7888 → | 6 times |
| הַנָּבִ֜יא | hanavi' | the prophet | H5030 → | 314 times |
| בַּדֶּ֗רֶךְ | baderekh | on the way | H1870 → | 707 times |
| וְה֤וּא | vehu' | and he | H1931 → | 1879 times |
| מִתְכַּסֶּה֙ | mitkaseh | [was] covering himself | H3680 → | 152 times |
| בְּשַׂלְמָ֣ה | besalmah | with a cloak | H8008 → | 16 times |
| חֲדָשָׁ֔ה | chadashah | new | H2319 → | |
| וּשְׁנֵיהֶ֥ם | usheneihem | and [the] two of them | H8147 → | 768 times |
| לְבַדָּ֖ם | levadam | to alone them | H905 → | 200 times |
| בַּשָּׂדֶֽה׃ | basadeh | [were] in the open country | H7704 → | 334 times |
וַֽיְהִי֙and it was
vayhiH1961 →3559 times
בָּעֵ֣תat the time
baetH6256 →296 times
הַהִ֔יא<the> that
hahi'H1931 →1879 times
וְיָֽרָבְעָ֖םand Jeroboam
veyaraveamH3379 →104 times
יָצָ֣אhe had gone out
yatza'H3318 →1067 times
מִירוּשָׁלִָ֑םfrom Jerusalem
mirushalimH3389 →643 times
וַיִּמְצָ֣אand he found
vaiyimtza'H4672 →455 times
אֹת֡וֹ<obj.> him
ʾotoH853 →10935 times
אֲחִיָּה֩Ahijah
ʾachiyahH281 →24 times
הַשִּׁילֹנִ֨י<the> Shilonite
hashiloniH7888 →6 times
הַנָּבִ֜יאthe prophet
hanavi'H5030 →314 times
בַּדֶּ֗רֶךְon the way
baderekhH1870 →707 times
וְה֤וּאand he
vehu'H1931 →1879 times
מִתְכַּסֶּה֙[was] covering himself
mitkasehH3680 →152 times
בְּשַׂלְמָ֣הwith a cloak
besalmahH8008 →16 times
חֲדָשָׁ֔הnew
chadashahH2319 →
וּשְׁנֵיהֶ֥םand [the] two of them
usheneihemH8147 →768 times
לְבַדָּ֖םto alone them
levadamH905 →200 times
בַּשָּׂדֶֽה׃[were] in the open country
basadehH7704 →334 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Kings 12:15So the king did not listen to the people, and indeed this turn of events was from the LORD, to fulfill the word He had spoken to Jeroboam son of Nebat through Ahijah the…
it leads to
- 1 Kings 11:29–38
During that time, the prophet Ahijah the Shilonite met Jeroboam on the road as he was going out of Jerusalem. Now Ahijah had wrapped himself in a new cloak, and the two of them…
Reached by 2 separate paths from here.
- 2 Chronicles 25:20
But Amaziah would not listen, for this had come from God in order to deliver them into the hand of Jehoash, because they had sought the gods of Edom.
- 1 Kings 12:24
that this is what the LORD says: ‘You are not to go up and fight against your brothers, the Israelites. Each of you must return home, for this word is from Me.’” So they…
- Judges 14:4
(Now his father and mother did not know this was from the LORD, who was seeking an occasion to move against the Philistines; for at that time the Philistines were ruling over Israel.)
- Deuteronomy 2:30
But Sihon king of Heshbon would not let us pass through, for the LORD your God had made his spirit stubborn and his heart obstinate, that He might deliver him into your hand, as…
- 1 Kings 11:29–38
Through
Joshua 18:1Then the whole congregation of Israel assembled at Shiloh and set up the Tent of Meeting there. And though the land was subdued before them,
it leads to
- Joshua 19:51
These are the inheritances that Eleazar the priest, Joshua son of Nun, and the heads of the families distributed by lot to the tribes of Israel at Shiloh before the LORD at the entrance…
- 1 Samuel 1:3
Year after year Elkanah would go up from his city to worship and sacrifice to the LORD of Hosts at Shiloh, where Eli’s two sons, Hophni and Phinehas, were priests to the LORD.
- Joshua 19:51
Through
2 Chronicles 9:29As for the rest of the acts of Solomon, from beginning to end, are they not written in the Records of Nathan the Prophet, in the Prophecy of Ahijah the Shilonite, and in the…
it leads to
- 1 Chronicles 29:29
Now the acts of King David, from first to last, are indeed written in the Chronicles of Samuel the Seer, the Chronicles of Nathan the Prophet, and the Chronicles of Gad the Seer,
- 1 Chronicles 29:29
Where this verse is studied
On this page
Studies1
About 1 Kings

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.
