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1 Kings 1:27

in 1 Kings 1

Has my lord the king let this happen without informing your servant who should sit on the throne after my lord the king?”

BSB

The same verse in ASV and KJV

ASV

Is this thing done by my lord the king, and thou hast not showed unto thy servants who should sit on the throne of my lord the king after him?

KJV

Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him?

This verse in 1 Kings 1

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Adonijah, in common with the people generally, expected that this natural arrangement should be followed in the Hebrew kingdom as in all others. Nathan, who was aware of the old king's solemn promise to Solomon, and, moreover, that this promise was sanctioned by the divine will, saw that no time was to be lost.

This site's exposition

Adonijah shall reign after me

on 1 Kings 1:24-27

Nathan's report matches Bathsheba's in every detail and adds one line she did not use, that the guests are eating and drinking before Adonijah and crying God save king Adonijah, the same acclamation formula that will greet Solomon at Gihon within the hour. He frames his own exclusion, with Zadok's, Benaiah's and Solomon's, as a question rather than an accusation, asking whether this was done by David's own order. The question forces David to either own the coronation or disown it, and he answers in the next verse.

This site's exposition

without informing your servant

Nathan asks as a prophet. John Wesley notes that he had carried God's message about David's successor, and he would expect to hear first if the king had changed his mind. Matthew Henry adds that a yes would make David unfaithful to God's word and to his own.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Shewed thy servant - Who, having been an instrument in delivering God's message to thee concerning thy successor, might reasonably expect that if the king had changed his mind, thou wouldest have acquainted me with it, as being both a prophet os the Lord, and one whom thou hast always found faithful to thee.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), " Is this thing done by my lord the king? If it be, he is not so faithful either to God's word or to his own as we all took him to be; if it be not, it is high time that we witness against the usurpation, and declare Solomon his successor.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens+odd-straight-quotes

Is this thing done by my lord the king,....

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אִ֗ם<if>?

    ʾimH5181069 times

  • מֵאֵת֙from with

    meetH854929 times

  • אֲדֹנִ֣יlord my

    ʾadoniH113333 times

  • הַמֶּ֔לֶךְthe king

    hamelekhH44282525 times

  • נִהְיָ֖הhas it occurred

    nihyahH19613559 times

  • הַדָּבָ֣רthe matter

    hadavarH16971440 times

  • הַזֶּ֑ה<the> this

    hazehH20881180 times

  • וְלֹ֤אand not

    velo'H38085168 times

  • הוֹדַ֙עְתָּ֙you made known

    hoda'taH3045945 times

  • אֶֽת־<obj.>

    ʾet-H85310935 times

  • עַבְדְּךָ֔servant your

    avdeikhaH5650799 times

  • מִ֗יwho?

    miH4310423 times

  • יֵשֵׁ֛בwill he sit

    yeshevH34271079 times

  • עַל־on

    ʾal-H59215755 times

  • כִּסֵּ֥א[the] throne of

    kise'H3678135 times

  • אֲדֹנִֽי־lord my

    ʾadoni-H113333 times

  • הַמֶּ֖לֶךְthe king

    hamelekhH44282525 times

  • אַחֲרָֽיו׃ סafter him

    ʾacharavH310715 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 15:15

    No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have…

    it leads to

    • Psalms 25:14

      The LORD confides in those who fear Him, and reveals His covenant to them.

    • 1 Corinthians 2:9–12

      Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”

    • Matthew 13:11

      He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.

    • James 2:23

      And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.

    • Colossians 1:26

      the mystery that was hidden for ages and generations but is now revealed to His saints.

  • Through

    2 Kings 4:27

    When she reached the man of God at the mountain, she clung to his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone, for her soul…

    it leads to

    • 2 Samuel 7:3

      And Nathan replied to the king, “Go and do all that is in your heart, for the LORD is with you.”

    • Genesis 18:17

      And the LORD said, “Shall I hide from Abraham what I am about to do?

    • Matthew 15:23

      But Jesus did not answer a word. So His disciples came and urged Him, “Send her away, for she keeps crying out after us.”

Where this verse is studied

On this page

Studies2

On this chapter

About 1 Kings

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.