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1 Corinthians 10:30

in 1 Corinthians 10

If I partake in the meal with thankfulness, why am I denounced because of that for which I give thanks?

BSB

The same verse in ASV and KJV

ASV

If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?

KJV

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

This verse in 1 Corinthians 10

Commentary

7 notes on this verse

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES · Written before 384.

Paul is saying that an idolater can have it both ways. On the one hand, he can glory in his idols, and on the other hand he can attack the apostle for eating what has been sacrificed to them, even if the latter does so …

This site's exposition

eat not for his sake that shewed it

on 1 Corinthians 10:28-30

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof: once the meat's history is announced, the same freedom is voluntarily laid down for the sake of the one who spoke, the weaker-brother principle of chapter 8 applied to a concrete case. Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?: Paul clarifies that his own conscience remains free even while his conduct yields, the abstention being love's choice rather than a change in what is actually lawful. For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?: the closing question keeps thanksgiving as the true measure of clean eating, echoing 1 Timothy 4:4's later statement of the same principle.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on 1 Corinthians 25 · Written in the 5th century.

proposed

"If I by grace partake, why am I evil spoken of for that for which I give thanks?" "Of what dost thou 'by grace partake?' tell me." Of the gifts of God. For His grace is so great, as to render my soul unstained and above all pollution. For as the sun sending down his beams upon many spots of pollution, withdraws them again pure; so likewise and much more, we, living in the midst of the world remain pure, if we will, by how much the power we have is even greater than his. "Why then abstain?" say you. Not as though I should become unclean, far from it; but for my brother's sake, and that I may not become a partaker with devils, and that I may not be judged by the unbeliever. For in this case it is no longer now the nature of the thing, but the disobedience and the friendship with devils which maketh me unclean, and the purpose of heart worketh the pollution. But what is, "why am I evil spoken of for that for which I give thanks?" "I, for my part" saith he "give thanks to God that He hath thus set me on high, and above the low estate of the Jews, so that from no quarter am I injured. But the Gentiles not knowing my high rule of life will suspect the contrary, and will say, 'Here are Christians indulging a taste for our customs; they are a kind of hypocrites, abusing the demons and loathing them, yet running to their tables; than which what can be more senseless? We conclude that not for truth's sake, but through ambition and love of power they have betaken themselves to this doctrine.' What folly then would it be that in respect of those things whereby I have been so benefited as even to give solemn thanks, in respect of these I should become the cause of evil-speaking?" "But these things, even as it is," say you, "will the Gentile allege, when he seeth me not making enquiry." In no wise. […]

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on 1 Corinthians · Written before 1107.

proposed

I, he says, for my part freely make use of God's creatures, by the grace of God, which has so established and strengthened me that I observe nothing. But the pagan will speak evil of me, as though I avoid idols out of hypocrisy, yet …

The Puritans and the Awakening1 voice

For if I by grace be a partaker,....

The Nineteenth Century2 voices

For if I by grace be a partaker - Or rather, “If I partake by grace; if by the grace and mercy of God, I have a right to partake of this; yet why should I so conduct as to expose myself to the reproaches and evil surmises of others?

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

For--The oldest manuscripts omit "For." by grace--rather, "thankfully" [ALFORD]. I . . . be partaker--I partake of the food set before me. evil spoken of--by him who does not use his liberty, but will eat nothing without scrupulosity and questioning whence the meat comes. give thanks--which consecrates all the Christian's acts (Ro 14:6;

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

10 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 14:6

    He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord…

    it leads to

    • 1 Corinthians 10:30–31

      If I partake in the meal with thankfulness, why am I denounced because of that for which I give thanks?

    • 1 Timothy 4:3–5

      They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth.

    • Matthew 15:36

      Taking the seven loaves and the fish, He gave thanks and broke them. Then He gave them to the disciples, and the disciples gave them to the people.

    • Matthew 14:19

      And He directed the crowds to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, He spoke a blessing. Then He broke the loaves and…

    • Exodus 12:42

      Because the LORD kept a vigil that night to bring them out of the land of Egypt, this same night is to be a vigil to the LORD, to be observed by all the…

Where this verse is studied

About 1 Corinthians

The Crucifixion, Gustave Doré, 1866. Public domain.
The Crucifixion, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Epistles of Paul the Apostle to the Corinthians; John Chrysostom, Homily on 1 Corinthians 25; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748) and Theophylact of Ohrid, Commentary on 1 Corinthians.