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Matthew

Summary

Chapter summary

John's question from prison: 'art thou he that should come?' Jesus' answer: the blind see, the lame walk, the dead are raised, the poor have the gospel preached. Woes to Chorazin, Bethsaida, Capernaum. 'Come unto me, all ye that labour and are heavy laden … my yoke is easy, and my burden is light.'

Context

Gospel · MatthewMatthew overview

  • A. 1–6 John's Question From Prison
  • B. 7–19 What Jesus Said About John
  • C. 20–24 Woe to the Cities That Would Not Repent
  • D. 25–30 Come Unto Me: My Yoke Is Easy

The outline

  1. A.John's Question From Prisonvv. 1 to 6

    Read vv. 1 to 6
  2. B.What Jesus Said About Johnvv. 7 to 19

    Read vv. 7 to 19
  3. C.Woe to the Cities That Would Not Repentvv. 20 to 24

    Read vv. 20 to 24
  4. D.Come Unto Me: My Yoke Is Easyvv. 25 to 30

    Read vv. 25 to 30

Threads

Each of these runs on past this chapter. The passage you have just read is marked.

The messenger before his face

Pattern

Malachi closes the Old Testament with a messenger sent to prepare the way and Elijah promised before the great day. The Gospels open exactly there: Gabriel says John will go in the spirit and power of Elias, Mark begins his book with Malachi's verse, and Jesus says of John, this is he of whom it is written.

The seam between the Testaments is a single promise kept. Four centuries of silence end with the very figure the last prophet named, and Jesus himself supplies the identification.

  1. Malachi 3:1

    Behold, I will send my messenger

  2. Malachi 4:5-6

    Elijah before the great and dreadful day

    The Old Testament's last promise: Elijah sent to turn the heart of the fathers to the children.

  3. Matthew 11:10 you are here

    Jesus names John as the messenger

    For this is he, of whom it is written.

  4. Mark 1:2

    Mark opens his Gospel with the verse

  5. Luke 1:17

    In the spirit and power of Elias

    Before John's birth the angel binds Malachi's two promises to him.

The world behind this chapter

Matthew 11
When
The Galilean ministry, with John in prison · c. AD 29
Where
The lakeside towns of Chorazin, Bethsaida, and Capernaum, and a fortress far to the south-east
Who first heard it
Jewish readers wrestling with why the evidence had not convinced everyone

The history

John sent his question from a cell. Josephus says Herod Antipas imprisoned and executed John at Machaerus, a hilltop fortress east of the Dead Sea — a hard, hot place, and a long way from the Jordan crossings where John had preached.

The taunt about a reed shaken by the wind may have had a coin behind it. Antipas struck coinage bearing a reed, the plant that grew thick along the lake he built his new capital beside. A man in soft clothing in a king's palace is the obvious contrast to the man in camel hair.

The three towns cursed at the end of the chapter sat within a few miles of one another on the lake's north shore. Chorazin and Capernaum are excavated ruins today, and the exact site of Bethsaida is still argued over — two candidate mounds near the Jordan's inflow have both been proposed. Tyre and Sidon, the Phoenician port cities held up as less guilty, were bywords in Israel's Scriptures for pagan wealth and pride.

The closing invitation uses a teacher's word. A rabbi's whole body of interpretation was called his yoke, and taking a teacher's yoke meant accepting his reading of the Law. Farm yokes were carved to fit a particular animal's shoulders, so an easy yoke was one that had been shaped for the one who wore it.

What it meant to them

That John himself asked the question was permission for Matthew's readers to ask it. The answer given is not an argument but a list of things happening: the blind see, the poor hear good news. Go and report what you see.

The woes then explain the thing that troubled them most. Their own towns, the ones that saw the most, believed the least — while the burden was being lifted from people no scribe would have chosen.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Matthew 11. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 3 · Written to them

Art thou he that should come?: John the Baptist

topics/doubt

MannaFest topical index

v. 4 · A picture of Christ

The blind see, deaf hear, lame leap

Isaiah 35:5

Then the eyes of the blind will be opened and the ears of the deaf unstopped.

MannaFest topical index

v. 14 · A picture of Christ

Elijah will come before the great day

Malachi 4:5

Behold, I will send you Elijah the prophet before the coming of the great and awesome Day of the LORD.

MannaFest topical index

This page draws on E. B. Pusey, The Minor Prophets: A Commentary; Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Matthew Henry, Complete Commentary.